*Wisdom-2
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BY WILLIE WONG
Whether you are wise or not, would you save yourself by not expressing your opinion until you have read this article. I say anger is the most useless and worthless thing. If you are right, you have no need to be angry. If you are wrong, you have no right to be angry.
1.) Job 12:12, “Wisdom is with the aged,
And with long life comes understanding.”
It does not mean all old people have wisdom. Some age at forty, some age at eighty.
With the ancient is wisdom – With the aged. The word ישׁישׁ yâshı̂ysh used here, means an old man, one gray-headed. It is used chiefly in poetry, and is commonly employed in the sense of one who is decrepit by age. It is rendered “very aged” in Job 15:10; “him that stooped for age.” 2 Chronicles 36:17; “very old,” Job 32:6; and “the aged,” Job 29:8 The Septuagint renders it, Ἐν πολλῷ χρόνῳ En pollō chronō “in much time.” The sense is, that wisdom might be expected to be found with the man who had had a long opportunity to observe the course of events; who had conversed with a former generation, and who had had time for personal reflection. This was in accordance with the ancient Oriental views, where knowledge was imparted mainly by tradition, and where wisdom depended much on the opportunity of personal observation; compare Job 32:7.”
- ) Job 28:18, “Coral and crystal are not to be mentioned; and the acquisition of wisdom is
more valuable than pearls.”
According to https://themostexpensive.org/most-expensive-pearls
“Here Are the 10 Most Expensive Pearls in the World:
Giga Pearl – $200 Million
Beauty Of Ocean Pearl – $138.7 Million
Pearl of Lao Tzu – $93 Million
Marie Antoinette’s Pearl Pendant – $36 Million
La Peregrina Pearl – $11.8 Million
The Big Pink Pearl – $9.9 Million
Pierre Cartier’s Pearl Necklace – $206,066
The Duchess of Windsor’s Pearls – $179,000
The Cowdray Pearls – $153,070
The Baroda Pearls – $142,740”
Mat 13:44-46, “The Kingdom of Heaven is like a treasure hidden in the field, which a man found and hid again; and from joy over it he goes and sells
everything that he has, and buys that field. Again, the Kingdom of Heaven is like a merchant seeking fine
pearls, and upon finding one pearl of great value, he went and sold everything that he had and bought it.”
Do you know wisdom that is worth more than $200 million?
- ) Pro 4:7, “The beginning of wisdom is:
Acquire wisdom; and with all your possessions,
acquire understanding.”
Cambridge Bible for Schools and Colleges
- Wisdom is &c.] So also R.V. text. Others, with R.V. marg., The beginning of wisdom is, Get wisdom, Comp. Proverbs 2:1-5.
with all thy getting] Rather, with all thou hast gotten, R.V., at the price or cost of all thy possessions. Comp. Matthew 13:44; Matthew 13:46.”
4.) Pro 8:11, “For wisdom is better than jewels;
and all desirable things cannot compare with her.”
For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.”
5.) Pro 10:13, “On the lips of the discerning, wisdom
is found, but a rod is for the back of him who
has no sense.”
Proverbs 10:13-14. In the lips, &c., wisdom is found — His wisdom shows itself in his prudent speeches, by which he escapes that rod which fools meet with, and gains that reputation and advantage to himself which fools lose; but a rod is for the back of him — He may expect rebukes and punishments from God and men; that is void of understanding — That shows his folly by his foolish words. Wise men lay up — Namely, in their minds, to be brought forth upon fit occasions; knowledge — By which they may be enabled to speak both what and when it is seasonable; but the mouth of fools is near destruction — Fools are more forward to lay out than to lay up, and, for want of knowledge, speak much and foolishly, and thereby frequently bring destruction upon themselves.”
- ) Pro 13:10, “Through overconfidence comes
nothing but strife, but wisdom is with those who receive counsel.”
Ellicott’s Commentary for English Readers
(10) Only by pride cometh contention.—Rather, by pride cometh nothing but contention. A man who is too proud to receive counsel is sure to fall out with others; they are wise who suffer themselves to be advised.”
7.) Pro 17:24, “Wisdom is in the presence of one who has understanding, but the eyes of a fool are on
the ends of the earth.”
Verse 24. – Wisdom is before [the face of] him that hath understanding. The idea is that the intelligent man directs his look towards Wisdom, and therefore she beams upon him with all her light; as the Vulgate puts it, “In the face of the prudent wisdom shines.” He has one object to which he directs all his attention (Proverbs 15:14). The Septuagint rendering is not so satisfactory: “The countenance of a prudent man is wise;” he shows in his look and bearing the wisdom that guides him. Thus Ecclesiastes 8:1, “A man’s wisdom maketh his face to shine, and the hardness of his face is changed.” The eyes of a fool are in the ends of the earth. A fool has no one definite object in view; he pursues a hundred different things, as they happen to come in his way, but misses the most important quest of all and fritters away the powers which might have aided him to obtain wisdom. Proverbs 17:24.”
8.) Pro 18:4, “The words of a person’s mouth are deep waters; the fountain of wisdom is a bubbling brook.”
Proverbs 18:4. The words of a man’s mouth — Of a wise man’s; are as deep waters — Full of deep wisdom; and the well-spring of wisdom as a flowing brook — That wisdom which is in his heart is continually pouring forth wise and good counsels.”
9.) Pro 24:7, “Wisdom is too exalted for a fool,
He does not open his mouth at the gate.”
Proverbs 24:7. Wisdom is too high for a fool — For a wicked man, whose sins enfeeble his mind, and make it incapable of wisdom. Or, he judges it too difficult for him to understand: he despairs of attaining it, because he will not put away his sins, and be at the trouble of using the means necessary in order to that end: as, on the contrary, wisdom is said to be easy to him that understandeth, Proverbs 14:6, because he seriously gives his mind to it, and therefore easily and certainly attains it. He openeth not his mouth in the gate — He knows not how to speak acceptably in the public assembly.”
10.) Pro 24:14, “Know that wisdom is the same for your soul; if you find it, then there will be a future, and
your hope will not be cut off.”
Ellicott’s Commentary for English Readers
- So shall the knowledge of wisdom be unto thy soul.—Rather, Know (or understand) that wisdom is such (equally sweet and good) for thy soul.
A reward.—Literally, a future. (Comp. Proverbs 23:18.).”
11.) Ecc 7:12, “For wisdom is protection just as money is protection, but the advantage of knowledge is that wisdom keeps its possessors alive.”
Is a defence, Heb. is a shadow; which in Scripture use notes both protection and refreshment. And thus far wisdom and money agree. But herein knowledge or wisdom (which commonly signifies the same thing) excels riches, that whereas riches frequently expose men to death or destruction, true wisdom doth ofttimes preserve a man from temporal, and always from eternal ruin.”
12.) Ecc 9:16, “So I said, “Wisdom is better than
strength.” But the wisdom of the poor man is despised, and his words are ignored.”
This explains why a nation who has superior military strength acts like a fool.
Verse 16. – Then said I, Wisdom is better than strength. The latter part of the verse is not a correction of the former, but the whole comes under the observation introduced by “I said.” The story just related leads to this assertion, which reproduces the gnome of Ecclesiastes 7:19, wherein it is asserted that wisdom effects more than mere physical strength. There is an interpolation in the Old Latin Version of Wisd. 6. I which seems to have been compiled from this passage and Proverbs 16:13, “Melter est sapientia quam vires, et vir prudens quam fortis.” Nevertheless the poor man’s wisdom is despised, etc. In the instance above mentioned the poor man’s wisdom was not despised and his words were heard and attended to; but this was an abnormal case, occasioned by the extremity of the peril. Koheleth states the result which usually attends wisdom emanating from a disesteemed source. The experience of Ben-Sire pointed to the same issue (see Ecclus. 13:22, 23). Horace, ‘Epist.,’ 1:1.57 –”
13.) Ecc 9:18, “Wisdom is better than weapons of war, but one sinner destroys much good.”
Cambridge Bible for Schools and Colleges
18. Wisdom is better than weapons of war] The maxim presents another illustration of the irony of history. The excellence of wisdom is acknowledged. Counsel is more than the materiel of war; the statesman more than the general, and yet one man by his guilt or folly, by the perversity which includes both (the Hebrew verb for “sinneth” has this meaning, as in Proverbs 8:36), may mar what it has taken years to bring to a good issue. The defeat of an army, the most terrible catastrophe, may often be traced to the fact that “some one has blundered,” in carelessness or passion. It is probable enough that, as in Ecclesiastes 9:14, the writer had some definite historical fact present to his thoughts which we are unable to identify. The history of Achan, in Joshua 7:1-12, presents a sufficient illustration.
14.) Mat 11:19, “The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a heavy drinker, a friend of tax collectors and sinners!’ And yet wisdom is vindicated by her deeds.”
Matthew Henry’s Concise Commentary
11:16-24 Christ reflects on the scribes and Pharisees, who had a proud conceit of themselves. He likens their behaviour to children’s play, who being out of temper without reason, quarrel with all the attempts of their fellows to please them, or to get them to join in the plays for which they used to assemble. The cavils of worldly men are often very trifling and show great malice. Something they have to urge against every one, however excellent and holy. Christ, who was undefiled, and separate from sinners, is here represented as in league with them, and polluted by them. The most unspotted innocence will not always be a defence against reproach. Christ knew that the hearts of the Jews were more bitter and hardened against his miracles and doctrines, than those of Tyre and Sidon would have been; therefore their condemnation would be the greater. The Lord exercises his almighty power, yet he punishes none more than they deserve, and never withholds the knowledge of the truth from those who long after it.
15.) Luk 7:35, “And yet wisdom is vindicated by all her children.”
Verse 35. – But wisdom is justified of all her children. One of those bright, wise sayings of the Son of mail which belong not to the society of Capernaum and Jerusalem, but which are the heritage of all ages. The words find their fulfilment in all those holy and humble men of heart – rich as well as poor – who rejoice in goodness and purity, in self-denying love and bright faith, whether it be preached or advocated by a Fenelon or a Wesley. Luke 7:35.”
16.) 1Ki 4:29, “Now God gave Solomon wisdom and very great discernment and breadth of mind, like the sand that is on the seashore.”
Largeness of heart, i.e. either, first, Magnanimity, or generosity, and greatness of spirit, whereby he was disposed and emboldened to undertake great things. But this seems not so well to suit with the following resemblance. Or rather, secondly, Vastness of understanding; a most comprehensive knowledge of all things, both Divine and human; for this wisdom is the thing for which he is here commended, both in the foregoing and following words.
Even as the sand that is on the sea-shore; which cannot be numbered or measured; and which, though it be so vast and comprehensive, yet consists of the smallest parts: and so it may note that Solomon’s wisdom was both vast, reaching to all things; and most accurate, searching and discerning every small thing.”
17.) Job 28:28, “And to mankind He said, ‘Behold, the fear of the Lord, that is wisdom; and to turn away from
evil is understanding.’”
Verse 28. – And unto man he said. Not in so many words, not by any written or spoken revelation; but by the nature which he implanted in man, and especially by the conscience wherewith he endowed him. Man feels in his heart of hearts that whatever wisdom may be in the abstract, his true wisdom is “the fear of God,” his true understanding “to depart from evil.” No amount of intelligence, no amount of cleverness, or of information, or of knowledge, or of worldly or scientific wisdom, will be of any avail to him, unless he starts with this “beginning” (Psalm 111:10; Proverbs 1:7), and builds on this foundation. This foundation, at any rate, Job had. since God bore him witness that he had it (Job 2:3). Job 28:28”
18.) Psa 111:10, “The fear of the LORD is the beginning of wisdom; all those who follow His commandments have a good understanding;
His praise endures forever.”
Cambridge Bible for Schools and Colleges
10. The fear of Jehovah is the beginning of wisdom] The fundamental principle of the ‘Wisdom’ or religious philosophy of Israel (Proverbs 9:10; Proverbs 1:7; Job 28:28; Sir 1:20). The A.V. reverend in Psalm 111:9 obscures the close connexion between this verse and Psalm 111:9. Jehovah has revealed Himself as One Who is to be feared; to fear Him therefore is the starting point of all true wisdom; and Psalms 112 developes the thought of the happiness of the man whose life is governed by this principle. In connexion with the attribute holy in Psalm 111:9 c it may be noted that Proverbs 9:10 adds, “and the knowledge of the Holy One is discernment.”
a good understanding] A.V. marg. good success, R.V. marg. good repute. The cognate verb often denotes success resulting from intelligence, and in Proverbs 3:4 the word approximates to the meaning repute, but it is best to retain the rendering understanding. Cp. Proverbs 13:15.
that do his commandments] Heb. that do them; i.e. all that is implied in the fear of Jehovah. Insight is the reward of obedience. Cp. John 7:17. R.V. restores Coverdale’s that do thereafter.
his praise standeth fast for ever] All the attributes of Jehovah which demand man’s praise are, like His righteousness (Psalm 111:3), eternal. Thus the Psalmist rounds off his song by returning to the thought with which he began it, and gives the reason for the Hallelujah prefixed to it.”
19.) Pro 1:7, “The fear of the LORD is the beginning of knowledge; fools despise wisdom and instruction.”
The beginning of wisdom is found in the temper of reverence and awe. The fear of the finite in the presence of the Infinite, of the sinful in the presence of the Holy (compare Job 42:5-6), this for the Israelite was the starting-point of all true wisdom. In the Book of Job 28:28 it appears as an oracle accompanied by the noblest poetry. In Psalm 111:10 it comes as the choral close of a temple hymn. Here it is the watchword of a true ethical education. This fear has no torment, and is compatible with child-like love. But this and not love is the “beginning of wisdom.” Through successive stages and by the discipline of life, love blends with it and makes it perfect.”
20.) Pro 2:7, “He stores up sound wisdom for the upright; He is a shield to those who walk in integrity.”
Sound wisdom, Heb. essence or substance; either,
1. Solid and true felicity, opposed to the vain enjoyments of this world, which are said to have no substance or being, Proverbs 23:5. Or,
2. True and substantial wisdom, which is satisfactory and everlasting, opposed to worldly wisdom, which is but an empty shadow of wisdom, and perisheth with us.
A buckler to them, to protect and save them from that mischief and ruin which shall befall all wicked men.”
21.) Pro 3:13, “Blessed is a person who finds wisdom,
and one who obtains understanding.”
Proverbs 3:13-15. Happy is the man — Notwithstanding all his afflictions; that findeth wisdom — Which supposes his diligent searching for it, expressed Proverbs 2:4. And the man that getteth — Hebrew, יפיק, that draweth out, understanding — Which expression implies two things: 1st, That man hath it not naturally in himself, but must have it from another, even from God and his word; 2d, That men should labour for it as those labour that dig and draw forth metals out of the earth. For the merchandise of it, &c. — It is more necessary and advantageous, because it is so, not only for this short life, but also for the future and everlasting life, in which gold and silver bear no price. All the things thou canst desire are not to be compared to her — For true worth and usefulness.”
22.) Pro 9:10, “The fear of the LORD is the beginning of wisdom, and the knowledge of the
Holy One is understanding.”
Proverbs 9:10-12. The fear of the Lord, &c. — The very first, and, indeed, the principal thing which is to be instilled into all men’s minds, (without which they will make no progress in true wisdom,) is a serious sense of the Divine Majesty, and an awful regard toward him. And next, that no knowledge deserves the name of understanding but that which disposes us to devote ourselves, in holy obedience, to God; or the knowledge and practice of true religion, and the duties of it: see notes on Job 28:28; Psalm 111:10; Proverbs 1:7. If thou be wise, thou shalt be wise for thyself —
Thou dost not profit me, but thyself by thy wisdom. I advise thee for thine own good. But if thou scornest — If thou despisest and deridest the advice which I give thee, thou alone shalt bear it — The blame and mischief of it will fall wholly upon thee, not upon me, or my word, or ministers, who have warned thee.”
23.) Pro 11:2, “When pride comes, then comes
dishonor; but with the humble there is wisdom.”
Verse 2. – Then cometh shame (Proverbs 16:18: 18:12); literally, cometh pride, cometh also shame. Pride shall have a fall; self-assertion and self-confidence shall meet with mortification and disgrace in the end. “Whosoever exalteth himself shall be abased” (Luke 14:11); “Let him that thinketh he standeth take heed lest he fall” (1 Corinthians 10:12). Septuagint, “Where violence (ὅβρις) entereth, there also dishonor.” But with the lowly is wisdom. “Mysteries are revealed unto the meek” (Ecclus. 3:19, Complutensian; Psalm 25:9, 14). The humble are already rewarded with wisdom because their disposition fits them to receive grace and God’s gifts (comp. Proverbs 15:33). Septuagint, “The mouth of the humble meditateth wisdom.” Proverbs 11:2.”
24.) Pro 14:8, “The wisdom of the sensible is to understand his way, but the foolishness of fools is deceit.”
Ellicott’s Commentary for English Readers
(8) The wisdom of the prudent is to understand his way.—To look to it carefully that it is such as God would have it; but “the folly of fools (stupid persons, as Proverbs 14:7], is deceit;” it shows itself in trying to cheat others, though they are sure to be detected at last.”
25.) Pro 14:33, “Wisdom rests in the heart of one who has understanding, but among fools it is made
known.”
Proverbs 14:33. Wisdom resteth in the heart, &c. — Is laid up and hid there, and not vainly or rashly uttered by him, but only brought forth upon necessary or fit occasions; but that which is in the midst — That is, in the heart; of fools, is made known — That folly which is there instead of wisdom, or that small degree of wisdom which they have, they will publish in all times and companies, without any consideration or discretion.”
26.) Pro 15:33, “The fear of the LORD is the instruction for wisdom, and before honor comes
humility.”
Matthew Henry’s Concise Commentary
15:29. God sets himself at a distance from those who set him at defiance. 30. How delightful to the humbled soul to hear the good report of salvation by the Lord Jesus Christ! 31. Faithful, friendly reproofs help spiritual life, and lead to eternal life. 32. Sinners undervalue their own souls; therefore they prefer the body before the soul, and wrong the soul to please the body. 33. The fear of the Lord will dispose us to search the Scriptures with reverence; and it will cause us to follow the leadings of the Holy Spirit. While we humbly place all our dependence on the grace of God, we are exalted in the righteousness of Christ.”
27.) Pro 16:16, “How much better it is to get
wisdom than gold! And to get understanding is to be chosen above silver.”
Proverbs 16:16-18. How much better is it — It is inexpressibly and inconceivably better to get wisdom than gold — Because it brings a man more certain, and complete, and lasting comfort and advantage. The way of the upright — Their common road, in which they constantly desire, purpose, and endeavour to walk; is to depart from evil — The evil of sin, whereby they escape the evil of punishment. He that keepeth his way — That takes heed to walk in that high way; preserveth his soul — From that mischief and ruin which befall those that walk in the crooked paths of wickedness. Pride goeth before destruction — Is commonly a forerunner and cause of men’s ruin, because it highly provokes both God and men.
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28.) Pro 24:3, “By wisdom a house is built,
and by understanding it is established.”
Proverbs 24:3-6. Through wisdom is a house built — There is no need that thou shouldst raise thyself and family by ruining others, as the manner of wicked men is; for thou mayest more easily and effectually do it by wisdom and the fear of God. And by knowledge — Which, in the phraseology of the Scriptures, includes the love and practice of that which we know. A wise man is strong — Is courageous and resolute, and able by wisdom to do greater things than others can accomplish by their own strength. For by wise counsel, &c. — As if he had said, This is plainly seen in war itself, wherein success is often owing more to conduct than force. So this proves what was said in Proverbs 24:5.”
29.) Ecc 1:18, “Because in much wisdom there is
much grief; and increasing knowledge results in increasing pain.”
We become more sensible of our ignorance and impotence, and therefore sorrowful, in proportion as we discover more of the constitution of nature and the scheme of Providence in the government of the world; every discovery serving to convince us that more remains concealed of which we had no suspicion before.”
30.) Ecc 7:11, “Wisdom along with an inheritance is good, and an advantage to those who see the sun.”
Ecclesiastes 7:11-12. Wisdom is good — That is, very good; the positive being put for the superlative, as it frequently is in the Hebrew text; with an inheritance — When wisdom and riches meet in one man, it is a happy conjunction, for wisdom without riches wants opportunities and instruments of doing that good in the world which it is willing and desirous of doing; and riches without wisdom are like a sword in a madman’s hand, and an occasion of much sin and mischief both to himself and others. And by it there is profit — By wisdom joined with riches there comes great benefit to them that
see the sun — That is, to mortal men; not only to a man’s self, but many others who live with him in this world. For wisdom is a defence —
Hebrew, is a shadow; which in Scripture signifies both protection and refreshment; and money is a defence — Thus far wisdom and money agree; but the excellency of knowledge — But herein knowledge or
wisdom excels riches, that whereas riches frequently expose men to destruction, true wisdom doth often preserve a man from temporal, and always from eternal ruin.”
31.) Ecc 8:1, “Who is like the wise person and who knows the meaning of a matter? A person’s
wisdom illuminates his face and makes his stern face brighten up.”
Ecclesiastes 8:1. Who is wise? — There are few wise men in this world. Who knoweth, &c. — How few understand the reasons of things, and can rightly expound the word and works of God! A man’s wisdom makes his face, &c. — Makes a man venerable, cheerful, mild, and amiable. The face is put for the mind, because the mind discovers itself in the countenance. The boldness of his face — The roughness or fierceness of it, shall be changed — Into gentleness and humility.”
32.) Ecc 10:10, “If the axe is dull and he does not sharpen its edge, then he must exert more strength.
Wisdom has the advantage of bringing success.”
Cambridge Bible for Schools and Colleges
- If the iron be blunt] The proverb seems obviously suggested by that of the preceding verse, but its meaning is far from clear. The axe (literally, the iron) is used to cut wood. What if it fail to cut (i. e. if, going below the imagery, the man has not the sharpness or strength to carry his plans promptly into effect), if he (the cutter down of trees) has not sharpened its edge, literally its face as in Ezekiel 21:21, i.e. if he has entered on his plans without due preparation. In that case he must “put to more strength,” must increase his force (i. e. the impact of his stroke). He will have to do by the iteration of main force what might have been effected by sagacity and finesse. So interpreted, the whole imagery is consistent. The man who enters on the perilous enterprise of reform or revolution has to face not only the danger that he may perish in the attempt, but the risk of failure through the disproportion of his resources to his ends. The meaning of the proverb would be clear to any one who united the character of an expert in felling timber with the experience of a political reformer. Briefly paraphrased, the maxim would run thus in colloquial English, “If you must cut down trees, take care that you sharpen your axe.”
but wisdom is profitable to direct] Better, But it is a gain to use wisdom with success, i.e. It is better to sharpen the axe than to go on hammering with a blunt one, better to succeed by skill and tact than by mere brute strength.”
33.) 1Co 1:20, “Where is the wise person? Where is the scribe? Where is the debater of this age? Has God not made foolish the wisdom of the world?”
Cambridge Bible for Schools and Colleges
20. Where is the wise? where is the scribe? where is the disputer of this world?] i.e. “the wise generally, the Jewish scribe, the Greek disputer.”—Dean Alford. “The words ‘of this world’ apply not to the disputer alone, but to all three.”—De Wette.
hath not God made foolish] Rather, did not God make foolish, i.e. when He proclaimed the Gospel of salvation through Christ. Cf. Isaiah 44:25.”
34.) 1Co 1:30, “But it is due to Him that you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption.”
1 Corinthians 1:30-31. But of him — Of his free mercy and grace; are ye in Christ Jesus — Ingrafted into him, and therefore possessed of an interest in him, and union with him; who of God — The original source of our salvation in all its parts, and of all the gifts and graces we possess; is made unto us who now believe — But were formerly ignorant and foolish; wisdom — Teaching us by his word and Spirit, and making us wise unto salvation; righteousness — The procuring cause of justification through his obedience unto death, to us who were before under guilt, condemnation, and wrath; sanctification — The principle and example, source and author of universal holiness to us, whereas before we were altogether polluted and dead in sin; and redemption — Complete deliverance from all the consequences of sin, and especially from death, the punishment of it, by a glorious resurrection, (termed the redemption of our body, Romans 8:23,) and eternal bliss both of soul and body. That, as it is written, (see on Jeremiah 9:23-24,) He that glorieth, let him glory in the Lord — Not in himself, not in the flesh, not in the world, not in any creature, nor in any endowment or qualification, mental or bodily.”
35.) 1Co 3:19, “For the wisdom of this world is
foolishness in the sight of God. For it is written: “He is THE ONE WHO CATCHES THE WISE BY THEIR CRAFTINESS”.”
Ellicott’s Commentary for English Readers
- For it is written.—This is a further explanation of why the word of the gospel, and not the word of merely human wisdom, is “the power of God.” The quotation which follows consists of two passages in Isaiah, and is taken from the LXX., one word being altered. We have here “bring to nothing,” instead of “I will conceal.” “Words which originally applied to those who assumed to be the guides of the Jewish race (Isaiah 29:14), apply with greater force to those who would presume to be Christian leaders.”
36.) 2Ti 3:15, “and that from childhood you have known the sacred writings which are able to give you the wisdom that leads to salvation through faith
which is in Christ Jesus.”
And that from a child; from thy infancy, by the instruction of thy mother Eunice, and thy grandmother Lois, 2 Timothy 1:5.
Thou hast known the Holy Scriptures; thou hast had a notion of the writings of Moses and the prophets, the Holy Scriptures of the Old Testament, for at this time no others were written.
Which are able to make thee wise unto salvation; which Holy Scriptures (without the help of the writings of Plato or Pythagoras, or any other pagan philosophers) have in them a sufficiency of doctrine to make thee, or any other, wise enough to get to heaven.
Through faith which is in Christ Jesus; but not without a faith in Christ Jesus, receiving him as thy and their Saviour, besides a faith assenting and agreeing to those holy writings as the revelation of the Divine will.”
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37.) Jas 3:13, “Who among you is wise and understanding? Let him show by his good behavior his deeds in the gentleness of
wisdom.”
Verses 13-18. – WARNING AGAINST JEALOUSY AND FACTION. Ver. 13 contains the positive exhortation to meekness; ver. 14 the negative warning against jealousy and party spirit; and then the following verses place side by side the portraits of the earthly and the heavenly wisdom. Verse 13. – Who is a wise man and endued with knowledge among you? (τίς σοφός καὶ ἐπιστήμων ἐν ὑμῖν;); better, who is wise and understanding among you? ‘Απιστήμων is found here only in the New Testament. In the LXX. it is joined with σοφὸς (as here) in Deuteronomy 1:13; Deuteronomy 4:6. “The ἐπιστήμων is one who understands and knows: the σοφὸς is one who carries out his knowledge into his life” (Dr. Farrar, who aptly quotes Tennyson’s line, “Knowledge comes, but wisdom lingers”). Out of a good conversation (ἐκ τῆς καλῆς ἀναστροφῆς); better, as R.V., by his good life. “Conversation” is unfortunate, because of its modern meaning. Meekness (πραύτης); cf. James 1:21. James 3:13.”
38.) Jas 3:17, “But the wisdom from above is
first pure, then peace-loving, gentle, reasonable, full of mercy and good fruits, impartial, free of
hypocrisy.”
But the wisdom that is from above – Compare the notes at 1 Corinthians 2:6-7. The wisdom which has a heavenly origin, or which is from God. The man who is characterised by that wisdom will be pure, peaceable, etc. This does not refer to the doctrines of religion, but to its spirit.
Is first pure – That is, the first effect of it on the mind is to make it pure. The influence on the man is to make him upright, sincere, candid, holy. The word here used (ἁγνη hagnē) is that which would be applied to one who is innocent, or flee from crime or blame. Compare Philippians 4:8; 1 Timothy 5:22; 1 John 3:3; where the word is rendered, as here, “pure”; 2 Corinthians 7:11; where it is rendered clear, (in this matter); 2 Corinthians 11:2; Titus 2:5; 1 Peter 3:2, where it is rendered chaste. The meaning here is, that the first and immediate effect of religion is not on the intellect, to make it more enlightened; or on the imagination, to make it more discursive and brilliant; or on the memory and judgment, to make them clearer and stronger; but it is to purify the heart, to make the man upright, inoffensive, and good. This passage should not be applied, as it often is, to the doctrines of religion, as if it were the first duty of a church to keep itself free from errors in doctrine, and that this ought to be sought even in preference to the maintenance of peace – as if it meant that in doctrine a church should be “first pure, then peaceable;” but it should be applied to the individual consciences of men, as showing the effect of religion on the heart and life.
The first thing which it produces is to make the man himself pure and good; then follows the train of blessings which the apostle enumerates as flowing from that. It is true that a church should be pure in doctrinal belief, but that is not the truth taught here. It is not true that the scripture teaches, here or elsewhere, that purity of doctrine is to be preferred to a peaceful spirit; or that it always leads to a peaceful spirit; or that it is proper for professed Christians and Christian ministers to sacrifice, as is often done, a peaceful spirit, in an attempt to preserve purity of doctrine. Most of the persecutions in the church have grown out of this maxim. This led to the establishment of the Inquisition; this kindled the fires of Smithfield; this inspirited Laud and his friends; this has been the origin of no small part of the schisms in the church. A pure spirit is the best promoter of peace, and will do more than anything else to secure the prevalence of truth.
(It is but too true that much unseemly strife has had the aegis of this text thrown over it. The “wrath of man” accounts itself zeal for God, and strange fire usurps the place of the true fire of the sanctuary. Yet the author’s statement here seems somewhat overcharged; possibly his own personal history may have contributed a little to this result. Although the Greek word ἁγνη hagnē, here qualifying the σοφια sophia, or wisdom, refers to purity of heart, still it remains true that a pure heart will never relinquish its hold on God’s truth for the sake of a peace that at such a price would be too dearly purchased. A pure heart cannot but be faithful to the truth; it could not otherwise be pure, provided conscientiousness and love of truth form any part of moral purity. Surely, then, an individual solicited to yield up what he believed to be truth, or what were cherished convictions, might properly assign this text as a reason why he could not, and ought not; and if an individual might, why not any number associated into a church?
It is true the Scriptures do not teach that “doctrinal purity” is to be preferred to a “peaceful spirit.” However pure a man’s doctrine may be, if he has not the peaceful spirit he is none of Christ’s. But the common view of this passage is not chargeable with any such absurdity. It supposes only that there may be circumstances in which the spirit of peace, though possessed, cannot be exercised, except in meek submission to wrong for conscience sake; never can it turn traitor to truth, or make any compromise with error. The “first” of the apostle does not indicate even preference of the pure spirit to the peaceful spirit, but only the order in which they are to be exercised. There must be no attempts to reach peace by overleaping purity. The maxim that a pure heart ought not to sacrifice truth on any consideration whatever, never gave rise to persecution: it has made many martyrs, but never one persecutor; it has pined in the dungeon, but never immured any there; it has burned amid the flames, but never lighted the faggot; it has ascended scaffolds, but never erected them; it has preserved and bequeathed civil and religious liberty, but never assaulted them; it is a divine principle – the principle by which Christianity became strong, and will ultimately command the homage of the world. There is another principle, with which this has no brotherhood, that denies the right of private judgment, and enforces uniformity by the sword: its progeny are inquisitors, and Lauds and Sharpes; and let it have the credit of its own offspring.)
Then peaceable – The effect of true religion – the wisdom which is from above – will be to dispose a man to live in peace with all others. See the Romans 14:19 note; Hebrews 12:14.
Gentle – Mild, inoffensive, clement. The word here used (ἐπιεικὴς epieikēs) is rendered “moderation” in Philippians 4:5; patient in 1 Timothy 3:3; and gentle in Titus 3:2; James 3:17, and 1 Peter 2:18. It does not occur elsewhere in the New Testament. Every one has a clear idea of the virtue of gentleness – gentleness of spirit, of deportment, and of manners; and every one can see that that is the appropriate spirit of religion. Compare the notes at 2 Corinthians 10:1. It is from this word that we have derived the word “gentleman”; and the effect of true religion is to make everyone, in the proper and best sense of the term, a gentleman. How can a man have evidence that he is a true Christian, who is not such? The highest title which can be given to a man is, that he is a Christian gentleman.
And easy to be entreated – The word here used does not elsewhere occur in the New Testament. It means easily persuaded, compliant. Of course, this refers only to cases where it is right and proper to be easily persuaded and complying. It cannot refer to things which are in themselves wrong. The sense is, that he who is under the influence of the wisdom which is from above, is not a stiff, stern, obstinate, unyielding man. He does not take a position, and then hold it whether right or wrong; he is not a man on whom no arguments or persuasions can have any influence. He is not one who cannot be affected by any appeals which may be made to him on the grounds of patriotism, justice, or benevolence; but is one who is ready to yield when truth requires him to do it, and who is willing to sacrifice his own convenience for the good of others. See this illustrated in the case of the apostle Paul, in 1 Corinthians 9:20-22. Compare the notes at that passage.
Full of mercy – Merciful; disposed to show compassion to others. This is one of the results of the wisdom that is from above, for it makes us like God, the “Father of mercies.” See the notes at Matthew 5:7.
And good fruits – The fruits of good living; just, benevolent, and kind actions. Philippians 1:11 note; 2 Corinthians 9:10 note. Compare James 2:14-26.
Without partiality – Margin, “or wrangling.” The word here used (ἀδιάκριτος adiakritos) occurs nowhere else in the New Testament. It means, properly, “not to be distinguished.” Here it may mean either of the following things:
- not open to distinction or doubt; that is, unambiguous, so that there shall be no doubt about its origin or nature;
- making no distinction, that is, in the treatment of others, or impartial towards them; or,
- without strife, from διακρίνω diakrinō, to contend.”
Isn’t it horrible that the world politicians and leaders have nothing the wisdom from above?
39.) Rev 5:12, “saying with a loud voice, “Worthy is the Lamb that was slaughtered to receive power, wealth, wisdom, might, honor, glory, and blessing.”
Yes, Jesus Christ is worthy to receive power, weath, wisdom, might, honor, glory, and blessing above all.
Saying with a loud voice, Worthy is the Lamb that was slain – See the notes on Revelation 5:2, Revelation 5:9. The idea here is, that the fact that he was slain, or was made a sacrifice for sin, was the ground or reason for what is here ascribed to him. Compare the notes on Revelation 5:5.
To receive power – Power or authority to rule over all things. Compare notes on Matthew 28:18. The meaning here is, that he was worthy that these things should be ascribed to him, or to be addressed and acknowledged as possessing them. A part of these things were his in virtue of his very nature – as wisdom, glory, riches; a part were conferred on him as the result of his work – as the mediatorial dominion over the universe, the honor resulting from his work, etc. In view of all that he was, and of all that he has done, he is here spoken of as “worthy” of all these things.
And riches – Abundance. That is, he is worthy that whatever contributes to honor, and glory, and happiness, should be conferred on him in abundance. Himself the original proprietor of all things, it is fit that he should be recognized as such; and having performed the work which he has, it is proper that whatever may be made to contribute to his honor should be regarded as his.
And wisdom – That he should be esteemed as eminently wise; that is, that as the result of the work which he has accomplished, he should be regarded as having ability to choose the best ends and the best means to accomplish them. The feeling here referred to is what arises from the contemplation of the work of salvation by the Redeemer, as a work eminently characterized by wisdom – wisdom manifested in meeting the evils of the fall; in honoring the law; in showing that mercy is consistent with justice; and in adapting the whole plan to the character and needs of man. If wisdom was anywhere demanded, it was in reconciling a lost world to God; if it has been anywhere displayed, it has been in the arrangements for that work, and in its execution by the Redeemer. See the notes on 1 Corinthians 1:24; compare Matthew 13:54; Luke 2:40, Luke 2:52; 1 Corinthians 1:20-21, 1 Corinthians 1:30; Ephesians 1:8; Ephesians 3:10.
And strength – Ability to accomplish his purposes. That is, it is meet that he should be regarded as having such ability. This strength or power was manifested in overcoming the great enemy of man; in his control of winds, and storms, and diseases, and devils; in triumphing over death; in saving his people.
And honor – He should be esteemed and treated with honor for what he has done.
And glory – This word refers to a higher ascription of praise than the word honor. Perhaps that might refer to the honor which we feel in our hearts; this to the expression of that by the language of praise.
And blessing – Everything which would express the desire that he might be happy, honored, and adored. To bless one is to desire that he may have happiness and prosperity; that he may be successful, respected, and honored. To bless God, or to ascribe blessing to him, is that state where the heart is full of love and gratitude, and where it desires that he may be everywhere honored, loved, and obeyed as he should be. The words here express the wish that the universe would ascribe to the Redeemer all honor, and that he might be everywhere loved and adored.”
40.) Rev 7:9, “After these things I looked, and behold, a great multitude which no one could count, from every nation and all the tribes, peoples, and languages, standing before the throne and before
the Lamb, clothed in white robes, and palm branches
were in their hands.”
But the wisdom that is from above – Compare the notes at 1 Corinthians 2:6-7. The wisdom which has a heavenly origin, or which is from God. The man who is characterised by that wisdom will be pure, peaceable, etc. This does not refer to the doctrines of religion, but to its spirit.
Is first pure – That is, the first effect of it on the mind is to make it pure. The influence on the man is to make him upright, sincere, candid, holy. The word here used (ἁγνη hagnē) is that which would be applied to one who is innocent, or flee from crime or blame. Compare Philippians 4:8; 1 Timothy 5:22; 1 John 3:3; where the word is rendered, as here, “pure”; 2 Corinthians 7:11; where it is rendered clear, (in this matter); 2 Corinthians 11:2; Titus 2:5; 1 Peter 3:2, where it is rendered chaste. The meaning here is, that the first and immediate effect of religion is not on the intellect, to make it more enlightened; or on the imagination, to make it more discursive and brilliant; or on the memory and judgment, to make them clearer and stronger; but it is to purify the heart, to make the man upright, inoffensive, and good. This passage should not be applied, as it often is, to the doctrines of religion, as if it were the first duty of a church to keep itself free from errors in doctrine, and that this ought to be sought even in preference to the maintenance of peace – as if it meant that in doctrine a church should be “first pure, then peaceable;” but it should be applied to the individual consciences of men, as showing the effect of religion on the heart and life.
The first thing which it produces is to make the man himself pure and good; then follows the train of blessings which the apostle enumerates as flowing from that. It is true that a church should be pure in doctrinal belief, but that is not the truth taught here. It is not true that the scripture teaches, here or elsewhere, that purity of doctrine is to be preferred to a peaceful spirit; or that it always leads to a peaceful spirit; or that it is proper for professed Christians and Christian ministers to sacrifice, as is often done, a peaceful spirit, in an attempt to preserve purity of doctrine. Most of the persecutions in the church have grown out of this maxim. This led to the establishment of the Inquisition; this kindled the fires of Smithfield; this inspirited Laud and his friends; this has been the origin of no small part of the schisms in the church. A pure spirit is the best promoter of peace, and will do more than anything else to secure the prevalence of truth.
(It is but too true that much unseemly strife has had the aegis of this text thrown over it. The “wrath of man” accounts itself zeal for God, and strange fire usurps the place of the true fire of the sanctuary. Yet the author’s statement here seems somewhat overcharged; possibly his own personal history may have contributed a little to this result. Although the Greek word ἁγνη hagnē, here qualifying the σοφια sophia, or wisdom, refers to purity of heart, still it remains true that a pure heart will never relinquish its hold on God’s truth for the sake of a peace that at such a price would be too dearly purchased. A pure heart cannot but be faithful to the truth; it could not otherwise be pure, provided conscientiousness and love of truth form any part of moral purity. Surely, then, an individual solicited to yield up what he believed to be truth, or what were cherished convictions, might properly assign this text as a reason why he could not, and ought not; and if an individual might, why not any number associated into a church?
It is true the Scriptures do not teach that “doctrinal purity” is to be preferred to a “peaceful spirit.” However pure a man’s doctrine may be, if he has not the peaceful spirit he is none of Christ’s. But the common view of this passage is not chargeable with any such absurdity. It supposes only that there may be circumstances in which the spirit of peace, though possessed, cannot be exercised, except in meek submission to wrong for conscience sake; never can it turn traitor to truth, or make any compromise with error. The “first” of the apostle does not indicate even preference of the pure spirit to the peaceful spirit, but only the order in which they are to be exercised. There must be no attempts to reach peace by overleaping purity. The maxim that a pure heart ought not to sacrifice truth on any consideration whatever, never gave rise to persecution: it has made many martyrs, but never one persecutor; it has pined in the dungeon, but never immured any there; it has burned amid the flames, but never lighted the faggot; it has ascended scaffolds, but never erected them; it has preserved and bequeathed civil and religious liberty, but never assaulted them; it is a divine principle – the principle by which Christianity became strong, and will ultimately command the homage of the world. There is another principle, with which this has no brotherhood, that denies the right of private judgment, and enforces uniformity by the sword: its progeny are inquisitors, and Lauds and Sharpes; and let it have the credit of its own offspring.)
Then peaceable – The effect of true religion – the wisdom which is from above – will be to dispose a man to live in peace with all others. See the Romans 14:19 note; Hebrews 12:14.
Gentle – Mild, inoffensive, clement. The word here used (ἐπιεικὴς epieikēs) is rendered “moderation” in Philippians 4:5; patient in 1 Timothy 3:3; and gentle in Titus 3:2; James 3:17, and 1 Peter 2:18. It does not occur elsewhere in the New Testament. Every one has a clear idea of the virtue of gentleness – gentleness of spirit, of deportment, and of manners; and every one can see that that is the appropriate spirit of religion. Compare the notes at 2 Corinthians 10:1. It is from this word that we have derived the word “gentleman”; and the effect of true religion is to make everyone, in the proper and best sense of the term, a gentleman. How can a man have evidence that he is a true Christian, who is not such? The highest title which can be given to a man is, that he is a Christian gentleman.
And easy to be entreated – The word here used does not elsewhere occur in the New Testament. It means easily persuaded, compliant. Of course, this refers only to cases where it is right and proper to be easily persuaded and complying. It cannot refer to things which are in themselves wrong. The sense is, that he who is under the influence of the wisdom which is from above, is not a stiff, stern, obstinate, unyielding man. He does not take a position, and then hold it whether right or wrong; he is not a man on whom no arguments or persuasions can have any influence. He is not one who cannot be affected by any appeals which may be made to him on the grounds of patriotism, justice, or benevolence; but is one who is ready to yield when truth requires him to do it, and who is willing to sacrifice his own convenience for the good of others. See this illustrated in the case of the apostle Paul, in 1 Corinthians 9:20-22. Compare the notes at that passage.
Full of mercy – Merciful; disposed to show compassion to others. This is one of the results of the wisdom that is from above, for it makes us like God, the “Father of mercies.” See the notes at Matthew 5:7.
And good fruits – The fruits of good living; just, benevolent, and kind actions. Philippians 1:11 note; 2 Corinthians 9:10 note. Compare James 2:14-26.
Without partiality – Margin, “or wrangling.” The word here used (ἀδιάκριτος adiakritos) occurs nowhere else in the New Testament. It means, properly, “not to be distinguished.” Here it may mean either of the following things:
- not open to distinction or doubt; that is, unambiguous, so that there shall be no doubt about its origin or nature;
- making no distinction, that is, in the treatment of others, or impartial towards them; or,
- without strife, from διακρίνω diakrinō, to contend.”
Willie Wong also learns that Wisdom is knowing when to prevent your folly.
You have learned much about wisdom from the Scriptures. The wisest thing would be to repent of your sins and believe in the Lord Jesus as your God and Savior. You ought to do it now.
WILLIE WONG
WILLIE WONG THOUGHT
DECEMBER 26, 2025
Copyright © 2018 – 2025 by Willie Wong
DECEMBER 26, 2025
Copyright © 2018 – 2025 by Willie Wong
All African nations, South America, Asia and the world, where can you find a country which does not have large national debts and deficits? Africa is different because for 500 years, not one country has become self-sufficient and solvent, they glorify with their primitive cultures and brag about their scientists and experts, joy to kill each other. International aid actually fuel their official corruption. Any nation that shares destinies with Africa will be doomed! No resources can fill the Black holes! The international community should leave Africa alone, let them do or die.
China modernization must focus that every village will have:
- Electricity.
- Running water to drink and wash.
- Gas to cook and heat.
- Internet.
- Livelihood.
- NEW TOILET BY LAW
The nymcoompoop of Ukraine is guilty and responsible for 55 K deaths of its soldiers and many more missing in initiating war with Russia. He should be executed. The leaders of EU are dummies for making $billions of loans to Ukraine who can never repay. Ukraine should never be rebuilt to serve as a warning to the world.