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What is ETERNAL? Can the temporary understand what is eternal? There is nothing eternal in this world.

What is eternal is everlasting. What is everlasting is eternal. Eternity is both eternal and everlasting.

On the day a typhoon was fiercely attacking Fujian, I was observing the sky in Shanghai. Below the blue sky there were a bunch of white clouds fleeting and flying across the sky; but the blue sky remained. This kept me thinking what is eternal. The things of the world like money, power, and sex are passing away like clouds. The truth, justice, and love are forever. The Bible says righteousness dwells in the Kingdom of Heaven. Do you know righteousness includes truth and justice?

2Co 4:18, “while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal.”

THE ETERNAL GOD DETERMINES THERE ARE TWO ETERNALS, OR TWO ETERNITIES.

What is eternity? The best definition is whether derived directly or indirectly:  “time without end” or “without end.”

Definition is important because it defines knowledge.

1.  The Good Eternal

1.)  The Eternal God.

Deu 33:27, “The Eternal God is a hiding place,

and underneath are the everlasting arms; and He

drove out the enemy from you, and said, ‘Destroy!’”

Eternal in Hebrew is qeḏem which means everlasting; that which has no beginning; — which occurs 87 times in the Old Testament.

You cannot help to laugh when you know and think of false gods made of paper, wood, stone, and mineral.

Psa 93:2, ”Your throne is established from of old;

You are from eternity.”

God existed before time and space.

Benson Commentary

Deuteronomy 33:27. The eternal God — He who was before all worlds, and will be when time shall be no more; is thy refuge — Or, thy habitation, or mansion-house, (so the word signifies,) in whom thou art safe, and easy, and at rest, as a man in his own house. Every true Israelite is at home in God: the soul returns to him, and reposes in him. And they that make him their habitation shall have all the comforts and benefits of a habitation in him. And underneath are the everlasting arms — The almighty power and infinite goodness of God, which protects and comforts all that trust in him, in their greatest straits and distresses. He shall thrust out the enemy from before thee — He shall expel the Canaanites, and make room for you in their country. And shall say, Destroy them — That is, shall give you power, as well as authority, to root them out. For to say is to command, and what he commands he gives power to execute. And has he not commanded believers to destroy, in themselves, all sin; all evil tempers and corrupt inclinations, as well as all sinful words and actions; and will he not give them power so to do, if they apply to him for it?”

Rom 16:26, “but now has been disclosed, and through the Scriptures of the prophets, in accordance with the commandment of the Eternal God, has been made known to all the nations, leading to obedience of faith.”

Cambridge Bible for Schools and Colleges

•  now] In the days of Messiah, and in Him as the Propitiation. Cp. Colossians 1:26.
  by the scriptures, &c.] Lit. by means of (the) prophetic scriptures. This Epistle, and e.g. Acts 13, are the best commentary on these words. The O. T., as the great prediction of Messiah and preparation for Him, was the text and the warrant of His Apostles wherever they went, and that for Gentiles as much as for Jews. When the Gentiles previously knew nothing of the O. T. the preaching would, of course, not take the O. T. as its starting-point; (see St Paul’s discourse at Athens;) but even in such cases it would bring forward the Prophecies as soon as possible, both as its credentials and its text.—We have heard this verse unintentionally illustrated by a distinguished Hindoo convert, of great intellectual power; who attributed his ultimate escape from the maze of Brahminic pantheism to the attentive study of the Messianic prophecies side by side with the Gospel history.
  the everlasting God] The Gr. word (aionios) rendered everlasting perhaps refers back to the “æons” or “ages” of Romans 16:25. Q. d., “The Gospel is now revealed and proclaimed according to the will of Him who appoints and adjusts all the developements of His providence, alike past, present and to come.” He who rules all duration knows when to keep silence and when to break it.—This adjective is nowhere else in the N. T. attached to the word God.—On the adjective, see further on Romans 2:7.
  to all nations] Lit. to (or perhaps better, for) all the nations. The special reference is, of course, to the Gentiles.
  for the obedience of faith] i.e. to invite that obedience which, in fact, faith implies; that trustful acceptance of the terms of Salvation which may be described, in one aspect, as “submission to the righteousness of God.” (See note on Romans 10:3.) The thought is not so much of the course of moral obedience to which faith leads, as of the element of submission in the act of faith.
  In this brief phrase the great Theme of the Epistle is heard for the last time.”

Isa 43:13, “Even from eternity I am He, and there is 

no one who can rescue from My hand; I act, and who

can reverse it?”

Barnes’ Notes on the Bible

Yea, before the day was – Before the first day, or before the beginning of time; from eternity. The Septuagint renders it correctly, Ἀπ ̓ ἀρχης Ap’ archēs, and the Vulgate (Ab initio), ‘From the beginning.’

I am he – I am the same Isaiah 43:10.

I will work – I will accomplish my designs.

And who shall let it? – Margin, as Hebrew, ‘Turn it back.’ The meaning is, ‘Who can hinder it?’ And the doctrine taught here is:

1. That God is from everlasting, for if he was before time, he must have been eternal.
2. That he is unchangeably the same – a doctrine which is, as it is here designed to be used, the only sure foundation for the security of his people – for who can trust a being who is fickle, changing, vacillating?
3. That he can deliver his people always, no matter what are their circumstances.
4. That he will accomplish all his plans; no matter whether to save his people, or to destroy his foes.
5. That no one – man or devil – can hinder him. How can the feeble arm of a creature resist God?
6. That opposition to him is as fruitless as it is wicked. If people wish for happiness, they must fall in with his plans, and aid in the furtherance of his designs.”

• )  Eternal Father.

Isa 9:6, “For a Child will be born to us, a Son will be given to us; and the government will rest on His shoulders; and His name will be called Wonderful 

Counselor, Mighty God, Eternal Father, Prince of Peace.”

Cambridge Bible for Schools and Colleges

•  unto us] the survivors of the judgment. Cf. “Immanuel,” “God with us.”
  the government] This word is found only here and in Isaiah 9:7, and is of uncertain interpretation, perhaps “princedom.”
  his name shall be called] The name of the Messiah consists of a series of honorific titles, pertaining to Him in His kingly capacity and expressing mainly the qualities displayed in His government. We may compare, with Guthe and others, the high-sounding titles assumed by Egyptian and Babylonian monarchs in their inscriptions, such as, “Giver of Life in perpetuity,” “Ever Living,” “Lord of Life,” “Lord of Eternity and Infinity” &c.
  Wonderful, Counseller] Since each of the other names is compounded of two words, these expressions are also to be taken together as forming a single designation—Wonder-Counseller. The construction is either construct followed by genitive—“a wonder of a Counseller” (cf. Genesis 16:12), or acc. governed by participle—“one who counsels wonderful things.” Cf. “wonderful in counsel” (of Jehovah) in ch. Isaiah 28:29. On counsel as the function of a king, see Micah 4:9.
  The mighty God] (’êl Gibbôr) either “God-like Hero” or Hero-God. The second is to be preferred, because the title is applied to Jehovah in ch. Isaiah 10:21 (cf. Deuteronomy 10:17; Jeremiah 32:18). These two titles ascribe to the Messiah the two fundamental virtues of a ruler, wisdom and strength (cf. ch. Isaiah 11:2), both in superhuman measure. The predicate of divinity (like that of eternity in the next name) is not to be understood in the absolute metaphysical sense; it means that the divine energy works through him and is displayed in his rule (cf. Isaiah 11:2 ff.; Mi. Isaiah 5:4; Zechariah 12:8). In the fulfilment the words receive a larger sense.
  The remaining two titles describe the character of the Messiah’s government, as (a) paternal, and (b) peaceful.
  The everlasting Father] lit. Father of Eternity. The translation “Father of booty” is grammatically unimpeachable (see ch. Isaiah 33:23; Genesis 49:27), but the ideas of fatherhood and booty form an unnatural association. “Father of Eternity” describes the king, not as “possessor of the attribute of eternity” but as one who continually acts as a father to his people.
  Prince of Peace] Cf. ch. Isaiah 2:2-4, Isaiah 11:4 ff.; Micah 5:5; Zechariah 9:10.
  6, 7. The last and greatest cause of joy is the birth of the Messiah and his wonderful character and government. When Isaiah expected the event to take place, cannot be gathered from this prophecy. There is no reason for supposing that the reference is to a child already born; the perfect tense is used, as throughout the passage, from the ideal standpoint of the writer, which is within the Messianic age. The birth of the child is most naturally conceived as taking place in the age of miracle which succeeds the overthrow of the Assyrian; hence no part is assigned to him in effecting the national emancipation.”

3.)  The King Eternal, Immortal, Invisible, the Only God.

1Ti 1:17, “Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen.”

Ellicott’s Commentary for English Readers

•  Now unto the King.—The wonderful chain of thoughts (1Timothy 1:12-16) which so well illustrate the great assertion of 1Timothy 1:15—“that Jesus Christ came into the world to save sinners”—St. Paul closes with a noble ascription of praise and thankfulness to the great God.

This doxology is addressed to no one Person of the ever blessed Trinity, but is—as has been said with great truth—“a grand testimony to the monotheism of St. Paul: the Godhead, the Trinity of his worship, is a sublime unity. To this Eternal, Incorruptible One be glory and honour unto the ages of the ages. Amen.”

Eternal.—More accurately rendered, (to the King) of the ages. The King of the Ages is the sovereign dispenser and disposer of the ages of the world. There is no reference at all here to the Gnostic æons.

Immortal (or incorruptible).—This epithet and the following one—“invisible”—are connected with “God,” not, with the preceding clause, “to the King of the Ages.” God is immortal, in contrast with the beings of earth, and—

Invisible, in contrast with the visible creation.

The only wise God.—The only God, the most ancient authorities omitting “wise.” “Only,” as in 1Timothy 6:15 : “the blessed and only potentate.” “The only God,” a contrast to the multitude of created spirits, angels, principalities, powers, &c. (See 1Corinthians 8:5-6.)

For ever and ever.—Literally, to the ages of the ages, to all eternity—a Hebraistic expression for a duration of time superlatively (infinitely) long.

4.)  The Eternal Spirit.

Heb 9:14, “how much more will the blood of Christ, who through the Eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?”

Cambridge Bible for Schools and Colleges

1.  how much more] Again we have the characteristic word—the key-note as it were—of the Epistle.
   the blood of Christ] which is typified by “the fountain opened for sin and for uncleanness” (Zechariah 13:1).
   who through the eternal Spirit] If this be the right rendering the reference must be to the fact that Christ was “quickened by the Spirit” (1 Peter 3:18); that “God gave not the Spirit by measure unto Him” (John 3:34); that “the Spirit of the Lord was upon Him” (Luke 4:18); that He “by the Spirit of God” cast out devils (Matthew 12:28). For this view of the meaning see Pearson on the Creed, Art. iii., and it is represented by the reading “Holy” for Eternal in some cursive mss. and some versions. It may however be rendered “by an Eternal Spirit,” namely by His own Spirit—by that burning love which proceeded from His own Spirit—and not by a mere “ordinance of the flesh” (Hebrews 9:10). In the Levitic sacrifices involuntary victims bled; but Christ’s sacrifice was offered by the will of His own Eternal Spirit.
   without spot] Christ had that sinless perfection which was dimly foreshadowed by the unblemished victims which could alone be offered under the Levitic law (1 Peter 1:19).
   from dead works] See Hebrews 6:1. If sinful works are meant, they are represented as affixing a stain to the conscience; they pollute as the touching of a dead thing polluted ceremonially under the Old Law (Numbers 19:11-16). But all works are “dead” which are done without love. It is to be observed that the writer—true to the Alexandrian training which instilled an awful reverence respecting Divine things—attempts even less than St Paul to explain the modus operandi. He tells us that the Blood of Christ redeems and purifies us as the old sacrifices could not do. Sacrifices removed ceremonial defilement—they thus “purified the flesh:” but the Blood of Christ perfects and purifies the conscience (Hebrews 10:22) and so admits us into the Presence of God. The “how can this be?” belongs to the secret things which God has not revealed; we only know and believe that so it is.
   to serve the living God] Not to serve “dead works” or a mere material tabernacle, or fleshly ordinances, but to serve the Living God who can only be truly served by those who are “alive from the dead” (Romans 6:13).”

5.)  The Eternal Covenant.

Heb 13:20, “Now may the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of the eternal covenant, that is, Jesus our Lord.”

Cambridge Bible for Schools and Colleges

20. the God of peace. The phrase is frequent in St Paul (1 Thessalonians 5:23 : 2 Thessalonians 3:16; Romans 15:33; Romans 16:20; Php 4:9).
that brought again from the dead] Among many allusions to the Ascension and Glorification of Christ this is the only direct allusion in the Epistle to His Resurrection (but comp. Hebrews 6:2, Hebrews 11:35). The verb ἀνήγαγεν may be “raised again” rather than “brought up,” though there may be a reminiscence of “the shepherd” (Moses) who “brought up” his people from the sea in Isaiah 63:11.
through the blood of the everlasting covenant] Rather, “by virtue of (lit. “in”) the blood of an eternal covenant.” The expression finds its full explanation in Hebrews 9:15-18. Others connect it with “the Great Shepherd.” He became the Great Shepherd by means of His blood. So in Acts 20:28 we have “to shepherd the Church of God, which He purchased for Himself by means of His own blood.” A similar phrase occurs in Zechariah 9:11, “By (or “because of”) the blood of thy covenant I have sent forth thy prisoners out of the pit.”

6.)  Eternal Power.

Rom 1:20, “For since the creation of the world His invisible attributes, that is, His eternal power and divine nature, have been clearly perceived, being understood by what has been made, so that they are without excuse.”

Ellicott’s Commentary for English Readers

• For, though there were parts of God’s being into which the eye could not penetrate, still they were easily to be inferred from the character of His visible creation, which bore throughout the stamp of Omnipotence and Divinity.

The invisible things of him.—His invisible attributes, afterwards explained as “His eternal power and Godhead.”

Are clearly seen . . . by the things that are made.—There is something of a play upon words here. “The unseen is seen—discerned by the eye of the mind—being inferred or perceived by the help of that which is made,” i.e., as we should say, by the phenomena of external nature.

Even His eternal power and Godhead.—A summary expression for those attributes which, apart from revelation, were embodied in the idea of God. Of these “power” is the most obvious. St. Paul does not go into the questions that have been raised in recent times as to the other qualities which are to be inferred as existing in the Author of nature; but he sums them up under a name that might be used as well by a Pagan philosopher as by a Christian—the attributes included in the one term “Godhead.” Divinity would be, perhaps, a more correct translation of the expression. What is meant is “divine nature,” rather than “divine personality.”

So that they are without excuse.—They could not plead ignorance.”

7.)  Eternal Dominion.

1Ti 6:16, “who alone possesses immortality and dwells in unapproachable light, whom no one has seen or can see. To Him be honor and eternal 

dominion! Amen.”

Pulpit Commentary

Verse 16. – Light unapproachable for the light which no man can approach unto, A.V.; eternal for everlasting, A.V. Unapproachable (ἀπρόσιτον); only here in the New Testament, but found occasionally in. the later classics, corresponding to the more common ἄβατος. Whom no man hath seen, nor can see (comp. 1 Timothy 1:17 (where see note) and Exodus 33:20-23). The appearance of the “God of Israel” to Moses and Aaron, Nadab and Abihu, and seventy of the elders of Israel, related in Exodus 34:9-11, was that of the Son in anticipation of the Incarnation. The invisibility of the essential Godhead is also predicated in our Lord’s saying, “God is a Spirit” (John 4:24). This whole passage is a magnificent embodiment of the attributes of the living God, supreme blessedness and almighty power, universal dominion, and unchangeable being, inscrutable majesty, radiant holiness, and glory inaccessible and unapproachable by his creatures, save through the mediation of his only begotten Son. 1 Timothy 6:16.”

8.)  Eternal Gospel.

Rev 14:6, “And I saw another angel flying in midheaven with an eternal Gospel to preach to those who live on the earth, and to every nation, tribe, language, and people.”

Cambridge Bible for Schools and Colleges

The Angel with the Everlasting Gospel, Revelation 14:6-76. another angel] Different from the many mentioned before, perhaps especially distinguished from the one who appears in ch. 10, but see Revelation 14:17, Revelation 18:1, where such a reference is hardly possible.
in the midst of heaven] See on Revelation 8:13.
the everlasting gospel] Strictly speaking, these words have not the article, but neither has “[the] Gospel of God” in Romans 1:1. Even if, therefore, the grammatical usage of this Book were more regular than it is, it would be needless to translate “an eternal piece of good news,” in which, moreover, it would be hard to find a sense for the epithet. No doubt “gospel” is used in its constant N. T. sense; and the gospel is called “everlasting,” as declaring the eternal truth of God. The preaching of the Gospel here stands in the same relation to God’s Judgement as in St Matthew 24:14. But notice, that the name is applied to the whole truth of God, not to what was revealed by Christ only: for the substance of the angel’s message is pure natural theism.”

9.)  Eternal Salvation.

Mar 16:20, “And they went out and preached 

everywhere, while the Lord worked with them, and confirmed the word by the signs that followed.

And they promptly reported all these instructions to Peter and his companions. And after that, Jesus Himself also sent out through them from east to west the sacred and imperishable proclamation of eternal salvation.”

Heb 5:9, “And having been perfected, He became the source of Eternal Salvation for all those who obey Him.”

Bengel’s Gnomen

Hebrews 5:9. Καὶ τελειωθεὶς, and being made perfect) by sufferings, ch. Hebrews 2:10.—τοῖς ὑπακούουσιν αὐτῷ, to them that obey Him) 2 Corinthians 10:5. We must obey likewise through sufferings and death [as Christ obeyed the Father.—V. g.] and chiefly by faith, ch. Hebrews 11:8.—πᾶσιν, to all) Great power, ch. Hebrews 2:10-11; Hebrews 2:15.—αἴτιος σωτηρίας αἰωνίου, the author of eternal salvation) Dessen habe der liebe Herr Jesu Dank von uns in Ewigkeit. “For which the beloved Lord Jesus may have thanks from us in eternity.” E. Schmidius, piously. Moreover αἴτιος is a word extremely worthy of Him and (comp. 1 Samuel 22:22, αἴτιος ψυχῶν) one by which it is intimated, that Christ, being made perfect, pleads the cause of the brethren, from this circumstance, because it now evidently belongs to Him to accomplish [to make good] their salvation; for He is able: comp. δυνάμενον, who was able, Hebrews 5:7, ch. Hebrews 7:25 : and ought (it behoved Him) to do so, comp. ὤφειλε, He ought, ch. Hebrews 2:17. [Der für Etwas stehet, an der man sich halten kann. He stands for something to which one can cling.—V. g.] We must also observe the epithet, eternal salvation, which is opposed to the shortness of the days of Jesus’ flesh, and flows (is derived) from Hebrews 5:6, for ever. Concerning this salvation, look back to ch. Hebrews 2:10; Hebrews 2:14, etc. The eternity of salvation is mentioned, Isaiah 45:17. Ἰσραήλ σώζεται ὑπὸ Κυρὶου σωτηρίαν αἰώνιον, Israel is saved by the Lord with an eternal salvation.”

9.)  Eternal Redemption.

Heb 9:12, “and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all time, having obtained 

eternal redemption.”

Cambridge Bible for Schools and Colleges

1.  neither] “Nor yet.”
   by the blood of goats and calves] “by means of the blood of goats and calves,” (this is the order of the words in the best mss.). It is not meant that the sacrifices of the Old Covenant were useless, but only that when they were regarded as meritorious in themselves—apart from the faith, and the grace of God, by which they could be blessed to sincere and humble worshippers—they could neither purge the conscience, nor give access to God. When the Prophets speak of sacrifices with such stern disparagement they are only denouncing the superstition which regarded the mere opus operatum as sufficient apart from repentance and holiness (Hosea 6:6; Isaiah 1:10-17, &c.).
   by his own blood] His own blood was the offering by which He was admitted as our High Priest and Eternal Redeemer into the Holy of Holies of God’s immediate presence (Hebrews 13:20; Revelation 5:6).
   once] “once for all.”
   into the holy place] i.e. into the Holiest, as in Leviticus 16:3; Leviticus 16:9.
   eternal redemption] i.e. “the forgiveness of sins” (Ephesians 1:7), and ransom from sinful lives (1 Peter 1:18-19) to the service of God (Revelation 5:9). It should always be borne in mind that the Scriptural metaphors of Ransom and Propitiation describe the Atonement by its blessed effects as regards man. All speculation as to its bearing on the counsels of God, all attempts to frame a scholastic scheme out of metaphors only intended to indicate a transcendent mystery, by its results for us have led to heresy and error. To whom was the ransom paid? The question is idle, because “ransom” is only a metaphor of our deliverance from slavery. For nearly a thousand years the Church was content with the most erroneous, and almost blasphemous notion that the ransom was paid by God to the devil, which led to still more grievous aberrations. Anselm who exploded this error substituted for it another—the hard forensic notion of indispensable satisfaction. Such terms, like those of “substitution,” “vicarious punishment,” “reconciliation of God to us” (for “of us to God”), have no sanction in Scripture, which only reveals what is necessary for man, and what man can understand, viz. that the love of God in Christ has provided for him a way of escape from ruin, and the forgiveness of sins.
   having obtained … for us] The “for us” is rightly supplied; but the middle voice of the verb shews that Christ in His love to us also regarded the redemption as dear to Himself.”

10.)  Eternal Glory.

2Ti 2:10, “For this reason I endure all things for the sake of those who are chosen, so that they also may obtain the salvation which is in Christ Jesus and 

with it eternal glory.”

Gill’s Exposition of the Entire Bible

Therefore I endure all things for the elects’ sakes,…. There is a certain number of persons whom God has chosen in Christ from everlasting unto salvation, who shall certainly be saved; for these Jesus Christ suffered and died; and on their account is the Gospel sent, preached, and published to the world; for their sakes are ministers fitted and qualified for their work, and have their mission and commission to perform it, and suffer what they do in the execution of it; and since it was for the sake of such, whom God had loved and chosen, that the apostle endured all his reproaches, afflictions, and persecutions, he was the more cheerful under them; and the consideration of it was a support unto him:

that they may also obtain; as well as himself, and other chosen vessels of salvation, who were called by grace already; for the apostle is speaking of such of the elect, who were, as yet, in a state of nature:

the salvation which is in Christ Jesus with eternal glory; salvation is only by Christ Jesus, and in him; and this is only for the elect of God; and it is published in the Gospel, that they might obtain it; and in all ages they do obtain it, or enjoy it: the thing itself is obtained by Christ for them, through his obedience, sufferings, and death; and it is published in the everlasting Gospel, that they might come to the knowledge of it; and in the effectual calling it is brought near by the Spirit of God, and applied unto them; and they have now both a meetness for it, and a right unto it, and shall fully enjoy it in heaven; for it has “eternal glory”, or “heavenly glory”, as the Vulgate Latin and Ethiopic versions read, “annexed to it”; or rather the full enjoyment of it will consist in an eternal and heavenly glory, which will be put upon the saints, both in soul and body, and remain to all eternity.”

1Pe 5:10, “After you have suffered for a little while, the God of all grace, who called you to His eternal glory in Christ, will Himself perfect, confirm, strengthen, and 

establish you.”

Ellicott’s Commentary for English Readers

•  Who hath called us unto his eternal glory.—The true reading is, who called you, not “us.” The moment of the call was that when St. Paul and the others first preached there. (See 1Peter 1:12; 1Peter 1:25, and Notes.) The God who now bestows all grace, by the giving of that grace calls us into glory.

The men of grace have found

Glory begun below.”

By Christ Jesus.—On the whole it seems best, with Tischendorf, to drop the name of Jesus out of the text: the title “Christ” will then stand between “the eternal glory,” which we possess “in Him” (not “by Christ Jesus,” as our version has it, but by virtue of our union with the Christ), and the immediate mention of suffering. In Him the two are drawn inseparably together.

Suffered a while.—The Greek says distinctly, “a little while,” as in 1Peter 1:6. All time is short in comparison of what comes after. The original looks as if St. Peter meant not only “after that ye have suffered,” but also “by the fact of your having suffered.”

Make you perfect.—Strictly these are futures, “shall (or, will) make you perfect” &c. This verb occurs again in 1Thessalonians 3:10, and elsewhere. It implies the reduction to order and fitness for work of what is disordered or broken. The others, which are all very similar in meaning, are heaped up after St. Peter’s manner. Bengel thus explains them: “Make you perfect, that there remain no defect in you. Stablish, that nothing shake you. Strengthen, that you may overcome all force brought against you.” The word for “to settle” means “to found,” to give a solid foundation. All this is to take place at the close of the short spell of suffering which is the means to it. St. Peter seems, therefore, to contemplate the passing off of the persecution before the end of the world; for these verbs could hardly be so naturally used to express our education in the world to come.”

11.)  Eternal Comfort.

2Th 2:16, “Now may our Lord Jesus Christ Himself 

and God our Father, who has loved us and given us 

eternal comfort and good hope by grace.”

Cambridge Bible for Schools and Colleges

1.  Now our Lord Jesus Christ himself, and God, even our Father] This remarkable invocation corresponds both in form and place in the Epistle to that of 1 Thessalonians 3:11 (see note). But here Christ’s name comes first, a circumstance indicating the Divinity with which the writer invests it: “Where now are those who would lower the Son of God?” (Chrysostom). Comp. 2 Corinthians 13:14.—Again the Subjects are united by the singular number of the following verbs (comfort, &c., 2 Thessalonians 2:17).
   As in 1 Thessalonians 3:11, we prefer to render the particle of transition But (rather than Now) may our Lord Jesus Christ and God our Father. On “Lord Jesus Christ,” see note to 1 Thessalonians 1:1. St Paul invokes our Lord Jesus Christ Himself as their stablisher, with God our Father, in contrast with the efforts on their own part to which he has exhorted his readers (2 Thessalonians 2:15); comp. the transition in 1 Thessalonians 5:22-23 (see note).
   St Paul prays with confidence for his emperilled brethren at Thessalonica, because of the grace which Christ and God had already bestowed both on them and him: Who loved us and gave us eternal comfort (or encouragement) and good hope.
   “God our Father, Who loved us and gave,” &c. There is the tenderest connection of thought in these words. God’s Fatherly love prompts His great gifts. See the words of Christ in Matthew 7:11; Luke 12:32 : “Your Father who is in heaven shall give (you) good things,” &c.; comp. John 3:16; 1 John 3:1; also Romans 5:8. While the Thessalonians are “beloved of God” (1 Thessalonians 1:4), they are also “beloved by the Lord” (2 Thessalonians 2:13); and this clause, though singular, may include Christ in its reference, He and the Father being one in love as in comfort (2 Thessalonians 2:17).
   In His love the Father had already given the readers gladness of heart in trouble (ch. 2 Thessalonians 1:4; 1 Thessalonians 1:6), such as the Apostle often acknowledges in his own case (e.g. in 2 Corinthians 1:4-6)—an “eternal comfort,” which the sorrows of time will never waste. To know that God loves us is in itself a comfort infinitely rich. “Consolation” (A.V.) represents the Greek noun corresponding to the verb “comfort” of 2 Thessalonians 2:17. It is comfort in its older sense of heartening, encouragement, rather than consolation: see note on “comfort,” 1 Thessalonians 3:2.
   A “good hope” is such a hope as it is good to have, that gives worth and joy to life. See note on “hope,” 1 Thessalonians 1:3.
   These kindred blessings flowing from the love of God, are given in grace—not out of merit, and as to the worthy; but in the way of bounty to the undeserving. See notes on “grace,” ch. 2 Thessalonians 1:12 and 1 Thessalonians 1:1.”

The eternal comfort and good hope of believers include the Kingdom of Heaven as described in Revelation Chapter 21.

12.)  The Eternal Purpose.

Eph 3:11, “This was in accordance with the eternal purpose which He carried out in Christ Jesus our Lord.”

Ellicott’s Commentary for English Readers

(11) The eternal purpose.—Properly, the purpose of the ages; but the sense clearly is, of the purpose of God (see Ephesians 1:11), conceived before the ages of His dispensation, and fulfilled through them. Hence the rendering of our version is substantially correct.

Which he purposed.—It should be, which He wrought, or made, for the word is quite distinct from the substantive “purpose,” and is in itself ambiguous, capable of meaning either ordained or worked out. Either sense will suit the passage; but the latter perhaps better, since the idea is throughout of the completion and manifestation of the mystery of God’s purpose in the Lord Jesus Christ.”

13.)  Eternal Life.

Mar 10:17, “As He was setting out on a journey, a man ran up to Him and knelt before Him, and asked Him, “Good Teacher, what shall I do so that I may inherit eternal life?”

Cambridge Bible for Schools and Colleges

17–31. The Rich Young Ruler
17. when he was gone forth] Literally, when He was going forth. He was just starting, it would seem, on His last journey towards Bethany.
one] He was young (Matthew 19:22), of great wealth, and a ruler of a local synagogue (Luke 18:18).
running] Running up to Him, apparently from behind, eager and breathless. Then he knelt before Him, as was usual before a venerated Rabbi.
what shall I do] He had probably observed our Lord’s gracious reception of little children, and he desired to have part in the Kingdom promised to them. But his question betrays his fundamental error. Not by doing, but by being, was an entrance into it to be obtained.”

Jhn 10:28, “and I give them eternal life, and they will never perish; and no one will snatch them out of My hand.”

Luk 10:25, “And behold, a lawyer stood up and put Him to the test, saying, “Teacher, what shall I do to inherit eternal life?”

Even a lawyer did not know how to have eternal life. He thought by doing one get eternal life. He did not know, eternal life is a gift of God. No one deserves it. No matter how good you are you are not good enough. No matter what you do you cannot inherit the eternal life.

Jhn 3:15, “so that everyone who believes will have eternal life in Him.”

Jhn 3:16, “For God so loved the world, that He gave His only Son, so that everyone who believes in Him will not perish, but have eternal life.”

Cambridge Bible for Schools and Colleges

1.  For] Explaining how God wills eternal life to every one that believeth.
   loved the world] The whole human race: see on John 1:10. This would be a revelation to the exclusive Pharisee, brought up to believe that God loved only the chosen people. The word for ‘love,’ agapân, is very frequent both in this Gospel and in the First Epistle, and may be considered characteristic of S. John.
   that he gave his only begotten] This would be likely to remind Nicodemus of the offering of Isaac. Comp. 1 John 4:9; Hebrews 11:17; Romans 8:32. See note on John 1:14.
   everlasting life] The Greek is the same as in the previous verse, and the translation should be the same, eternal life. ‘Eternal life’ is one of the phrases of which S. John is fond. It occurs 17 times in the Gospel (only eight in the Synoptics) and six times in the First Epistle. In neither Gospel nor Epistle is ‘eternal’ (aiônios) applied to anything but ‘life.’ On aiônios, which of itself does not necessarily mean ‘everlasting’ or ‘unending,’ see note on Matthew 25:46.
   16–21. It is much disputed whether what follows is a continuation of Christ’s discourse, or the comment of the Evangelist upon it. The fact that terms characteristic of S. John’s theology are put into the mouth of Christ, e.g. ‘only-begotten’ and ‘the Light,’ cannot settle the question: the substance may still be our Lord’s, though the wording is S. John’s. It seems unlikely that S. John would give us no indication of the change from Christ’s words to his own, if the discourse with Nicodemus really came to a full stop in John 3:15. See on John 3:31-36.”

Jhn 4:14, “but whoever drinks of the water that I will give him shall never be thirsty; but the water that I will give him will become in him a fountain of water 

springing up to eternal life.”

Barnes’ Notes on the Bible

The water that I shall give him – Jesus here refers, without doubt, to his own teaching, his “grace,” his “spirit,” and to the benefits which come into the soul that embraces his gospel. It is a striking image, and especially in Eastern countries, where there are vast deserts, and often a great want of water. The soul by nature is like such a desert, or like a traveler wandering through such a desert. It is thirsting for happiness, and seeking it everywhere, and finds it not. It looks in all directions and tries all objects, but in vain. Nothing meets its desires. Though a sinner seeks for joy in wealth and pleasures, yet he is not satisfied. He still thirsts for more, and seeks still for happiness in some new enjoyment. To such a weary and unsatisfied sinner the grace of Christ is “as cold waters to a thirsty soul.”

Shall never thirst – He shall be “satisfied” with this, and will not have a sense of want, a distressing feeling that it is not adapted to him. He who drinks this will not wish to seek for happiness in other objects. “Satisfied” with the grace of Christ, he will not desire the pleasures and amusements of this world. And this will be forever – in this world and the world to come. “Whosoever” drinketh of this all who partake of the gospel – shall be “forever” satisfied with its pure and rich joys.

Shall be in him – The grace of Christ shall be in his heart; or the principles of religion shall abide with him.

A well of water – There shall be a constant supply, an unfailing fountain; or religion shall live constantly with him.

Springing up – This is a beautiful image, It shall bubble or spring up like a fountain. It is not like a stagnant pool – not like a deep well, but like an ever-living fountain, that flows at all seasons of the year, in heat and cold, and in all external circumstances of weather, whether foul or fair, wet or dry. So religion always lives; and, amid all changes of external circumstances – in heat and cold, hunger and thirst, prosperity and adversity, life, persecution, contempt, or death – it still lives on, and refreshes and cheers the soul.

Into everlasting life – It is not temporary, like the supply of our natural wants; it is not changing in its nature; it is not like a natural fountain or spring of water, to play a While and then die away, as all natural springs will at the end of the world. It is eternal in its nature and supply, and will continue to live on forever. We may learn here:

1. that the Christian has a never-failing source of consolation adapted to all times and circumstances.
2. that religion has its seat in the heart, and that it should constantly live there.
3. that it sheds its blessings on a world of sin, and is manifest by a continual life of piety, like a constant flowing spring.
4. 4. that its end is everlasting life. It will continue forever; and “whosoever drinks of this shall never thirst, but his piety shall be in his heart a pure fountain “springing up to eternal joy.”

Jhn 5:24, “Truly, truly, I say to you, the one who hears My Word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life.”

Cambridge Bible for Schools and Colleges

•  He that heareth] We see from this that ‘whom He will’ (John 5:21) implies no arbitrary selection. It is each individual who decides for himself whether he will hear and believe.
  believeth on him that sent me] Omit ‘on;’ there is no preposition in the Greek.
  hath everlasting life] Or, hath eternal life: see on John 3:16. Note the tense; he hath it already, it is not a reward to be bestowed hereafter: see on John 3:36.
  shall not come into condemnation] Better, cometh not into judgment.
  is passed from death into life] Or, is passed over out of death into life (comp. John 13:1; 1 John 3:14). This is evidently equivalent to escaping judgment and attaining eternal life, clearly shewing that death is spiritual death, and the resurrection from it spiritual also. This cannot refer to the resurrection of the body.”

Jhn 3:36, “The one who believes in the Son has 

eternal life; but the one who does not obey the Son will not see life, but the wrath of God remains on him.”

Cambridge Bible for Schools and Colleges

•  hath everlasting life] Or, eternal life (see on John 3:16). Note the tense; ‘hath’ not ‘shall have.’ Believers are already in possession of eternal life. Christians often think of eternal life as something yet to be won. It has been already given to them; the question is whether they will lose it again or not. The struggle is not to gain but to retain. Comp. John 17:3.
  he that believeth not] This may also mean he that obeyeth not, and this is better, for it is not the same word as ‘he that believeth’ with the negative added. The same correction seems to be needed, Acts 14:2; Acts 19:9; Romans 11:30 (see margin). Comp. Hebrews 4:6; Hebrews 4:11; 1 Peter 4:17.
  shall not see] Not only has not beheld, but has no prospect of beholding.
  the wrath of God] This phrase occurs nowhere else in the Gospels. It is the necessary complement of the love of God. If there is love for those who believe, there must be wrath for those who refuse to believe. Comp. Matthew 3:7; Luke 3:7; Romans 1:18; Romans 9:22; Romans 12:19.
  abideth] Not ‘shall come to him:’ this is his portion already. He is under a ban until he believes, and he refuses to believe: therefore the ban remains. He, like the believer, not only will have but has his portion; it rests with him also, whether the portion continues his. He has to struggle, not to avert a sentence, but to be freed from it.”

Jhn 17:3, “And this is eternal life, that they may know You, the only true God, and Jesus Christ 

whom You have sent.”

Cambridge Bible for Schools and Colleges

3. And this is life eternal] More exactly, But the life eternal is this. ‘The life eternal’ means that which has just been mentioned; and ‘is this’ means ‘this is what it consists in:’ comp. John 3:19, John 15:12.
that they might know] Literally, in order that they may recognise; comp. John 6:29, John 15:12; 1 John 3:11; 1 John 3:23; 1 John 5:3; 2 John 1:6. The eternal life is spoken of as already present (see on John 3:36, John 5:24, John 6:47; John 6:54); hence ‘may,’ not ‘might.’ Moreover it is the appropriation of the knowledge that is specially emphasized; hence ‘recognise’ rather than simply ‘know.’ Comp. Wis 15:3.
thee the only true God] i.e. ‘Thee as the only true God.’ For ‘true’ see note on John 1:9 and comp. John 4:23, John 6:32, John 15:1 : ‘the only true God’ is directed against the many false, spurious gods of the heathen. This portion of the truth was what the Gentiles so signally failed to recognise.
Jesus Christ, whom thou hast sent] Better, Him whom Thou didst send—Jesus Christ; or, Jesus as Christ. This portion of the truth the Jews failed to recognise. But the words are not without difficulty, even when, we insert the ‘as;’ and the run of the Greek words is rather against the insertion of ‘as.’ If ‘Christ’ were a predicate and not part of the proper name we should expect ‘Jesus, whom Thou didst send, as Christ.’ Probably in this verse we have the substance and not the exact words of Christ’s utterance. That He should use the name ‘Jesus’ here is perhaps improbable; that He should anticipate the use of ‘Jesus Christ’ as a proper name is very improbable; and the expression ‘the true God’ is not used elsewhere by Christ and is used by S. John (1 John 5:20), We conclude, therefore, that the wording here is the Evangelist’s, perhaps abbreviated from the actual words.”

Jhn 17:2, “just as You gave Him authority over all mankind, so that to all whom You have given Him, He may give eternal life.”

Cambridge Bible for Schools and Colleges

2. As thou hast given him power] Better, Even as Thou gavest Him authority. The authority was given once for all, and is the reason for the petition in John 17:1. Comp. John 5:27.
all flesh] A Hebraism not used elsewhere in this Gospel. Comp. Matthew 24:22; Luke 3:6; Acts 2:17; Romans 3:20, &c. Fallen man, man in his frailty, is specially meant; but the Second Adam has dominion also over ‘all sheep and oxen, yea, and the beasts of the field, the fowl of the air, and the fish of the sea.’ Psalm 8:7-8. In the following texts ‘all flesh’ includes the brute creation; Genesis 6:19; Genesis 7:15-16; Genesis 7:21; Genesis 8:17; Genesis 9:11; Genesis 9:15-17; Psalm 136:25; Jeremiah 32:27; Jeremiah 45:5. Once more, therefore, Jewish enclusiveness is condemned. The Messiah is King of ‘all flesh,’ not of the Jews only.
that he should give, &c.] Literally, in order that all that Thou hast given Him, He should give to them eternal life. ‘All that’ is neuter singular; ‘to them’ is masculine plural. Believers are given to Christ as a united whole; they earn eternal life as individuals. Comp. John 1:11, John 6:37.”

Rom 5:21, “so that, as sin reigned in death, so also grace would reign through righteousness to 

eternal life through Jesus Christ our Lord.”

Cambridge Bible for Schools and Colleges

21. that as sin, &c.] More lit. that as the sin reigned in death, so also may the grace reign through righteousness, &c.—“The sin reigned in death:”—i.e., death was the expression of its power. Cp. Romans 5:12-14 and notes.—“May grace reign:”—such is the exact rendering, which should be kept, though Gr. idiom makes E. V. (“might”) grammatically possible. St Paul is still thinking of the succession of future believers.
through righteousness] i.e. “through the gift of righteousness,” (Romans 5:17,) Justification. Grace provides the Method of the justification of the ungodly; it gives them a position of acceptance in the eye of the sacred Law; constitutes them, for the purposes of that Law, righteous persons.—We do not for a moment here forget that a moral change is intended, and effected, in the subjects of grace; but the argument, up to this point, has in view not this yet, but the judicial acceptance which is the prior condition of it;—Justification, not yet Sanctification.
unto eternal life] The final issue of the “reign of grace.” See Romans 6:22, Romans 8:32, and note on Romans 2:7.
by Jesus Christ our Lord] Well do these holy words close that great section of the argument which specially explains the Way of Pardon. Jesus Christ is the one Cause and Means of Pardon, and therefore indeed also the “Lord” of those who through Him are accepted and glorified.”

Rom 6:22, “But now having been freed from sin and enslaved to God, you derive your benefit, resulting in 

sanctification, and the outcome, eternal life.”

Cambridge Bible for Schools and Colleges

22. now] i.e. as things are, by Divine mercy.
to God] The real Master of the justified. The figures, “Obedience,” “Righteousness,” “Rule of Doctrine,” &c., are now laid aside, that He to whom they refer may at last appear in the Divine simplicity of His ownership over the soul.
ye have your fruit] The verb, by position, is emphatic. “You now have, what you then lacked, namely fruit; ‘your’ fruit, a real and happy profit and result from your new principle.”
unto holiness] unto sanctification; see on Romans 6:19. The “fruit” amounted to, consisted in, a steady course of self-denial and conflict against sin.
everlasting life] i.e. in this context, the bliss of the life to come; the “sight of the Lord” which is attained only by the path of “sanctification” (Hebrews 12:14); being, as it is, the issue and crown of the process.—Here, as in many other cases, note the varying reference of a single phrase. “Eternal life” is sometimes viewed as present (John 3:36; John 5:24😉 sometimes, and more often, as future (e.g. John 4:36). In the first case it is the grace of regeneration, in the second, the developement of this in the glory to come.”

Rom 6:23, “For the wages of sin is death, but the gracious gift of God is eternal life in Christ Jesus our Lord.”

Cambridge Bible for Schools and Colleges

•  For] The “for” refers to the last statement. The verse may be paraphrased, “For whereas the wages of sin is death, the gift of God is, as we have now said, eternal life.”
  wages] The Gr. is same word as Luke 3:14; 1 Corinthians 9:7; 2 Corinthians 11:8. It strictly denotes pay for military service; and the metaphor here therefore points not to slavery so much as to the warfare of Romans 6:13 (where see note on weapons). The word is full of pregnant truth. Death, in its most awful sense, is no more than the reward and result of sin; and sin is nothing less than a conflict against God.
  gift] The Gr. is same word as free gift, ch. Romans 5:15.—This word here is, so to speak, a paradox. We should have expected one which would have represented life eternal as the issue of holiness, to balance the truth that death is the issue of sin. And in respect of holiness being the necessary preliminary to the future bliss, this would have been entirely true. But St Paul here all the more forcibly presses the thought that salvation is a gift wholly apart from human merit. The eternal Design, the meritorious Sacrifice, the life-giving and love-imparting Spirit, all alike are a Gift absolutely free. The works of sin are the procuring cause of Death; the course of sanctification is not the procuring cause of Life Eternal, but only the training for the enjoyment of what is essentially a Divine gift “in Jesus Christ our Lord.”
  through] Lit., and better, in. The “life eternal” is to be found only “in Him,” by those who “come to Him.” His work is the one meritorious cause; and in His hands also is the actual gift. (John 17:2-3).”

14.)  Eternal Inheritance

Heb 9:15, “For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the violations that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance.”

Matthew Poole’s Commentary

And for this cause he is the Mediator of the new testament: as Christ’s priesthood and service, his sacrifice and purifying, so the testamental covenant, and his administration of it, did incomparably exceed all those of Aaron’s; so that for what was spoken, Hebrews 9:14, even the effects of his sacrifice, the justification and sanctification of sinners, is he the great gospel High Priest, the mediating person between God and sinners, confirming and making effectual by his death God’s testamental covenant to them, which isfor the administration of it the very best and last, in which God bequeatheth pardon, reconciliation, righteousness, holiness, adoption, and heirship to an eternal inheritance to penitent, believing sinners.
That by means of death; the death of Christ himself, God-man, the most excellent sacrifice, without which there could be no remission, Hebrews 9:22, nor the testament of God about it put in force; for which cause he was the Mediator of it, that they should value him so much the more for his death, fulfilling therein all his types, and reach that which was unattainable by these, both for their fathers and themselves.
For the redemption of the transgressions that were under the first testament; for the satisfying the justice of God for the wrong their sins had done it, paying that price without which they could not be expiated, by which they were remissible, and to the duty qualified, actually forgiven, even the sins of those who were under the Mosaical administration of the covenant. Aaron, Samuel, David, and the saints, believers in that time, had their transgressions pardoned by virtue of the death of Christ to come, shadowed by these sacrifices typifying him and his death in their own times. What the death of beasts or birds could do for them, his did, delivering them from the guilt and punishment of their transgressions, under which otherwise they must have perished for ever: this Peter publisheth, Acts 15:11. This virtue of Christ’s death is not mentioned exclusive of New Testament sins being remitted by it; but if it did expiate those old ones, reaching so much backward, even to Aaron, it will much more expiate those under the New Testament to penitent, believing, praying sinners for it, as those Old Testament transgressors were.
They which are called might receive the promise of eternal inheritance: such as on God’s call repent and believe on the Lord Jesus, that Angel of the covenant then revealed to them, and enter into covenant with him, Exodus 23:20-23; compare 1 Corinthians 10:3,4,9 Joh 5:45-47; such as by it have sins expiated, consciences purged, so as to have a title to and fitness by the work of the Spirit for the heavenly Canaan, Romans 4:16,24,25; may be put into the possession of that eternal inheritance made over to them by promise, and which the Spirit gave them an earnest of here, Hebrews 12:10,14,16; compare Ephesians 1:13,14 1 Peter 1:3,4. All this is confirmed to these by Christ’s death.”

15.)  The Eternal Kingdom.

2Pe 1:11, “for in this way the entrance into the eternal kingdom of our Lord and Savior 

Jesus Christ will be abundantly supplied to you.”

Pulpit Commentary

Verse 11. – For so an entrance shall be ministered unto you abundantly; rather, as in the Revised Version, for thus shall be richly supplied unto you the entrance. The verb ἐπ῞ιχορηγηθήσεται looks back to ἐπιχορηγήσατε in verse 5, and “richly” to “abound” in verse 8. If we do our poor best in supplying the graces mentioned above, the entrance shall be richly supplied. St. Peter seems to imply that there will be degrees of glory hereafter proportioned to our faithfulness in the use of God’s gifts here. The adverb “richly” is fitly joined with the verb ἐπιχορηγεῖν, which signifies properly to provide the expenses for a chorus. The article defines the entrance as the great object of the Christian’s hope. Into the everlasting kingdom of our Lord and Saviour Jesus Christ; rather, the eternal kingdom. Notice the exact correspondence of the Greek words here, τοῦ Κυρίου ἡμῶν καὶ Σωτῆρος Ἰησοῦ Ξριστοῦ, with these in verse 2, τοῦ Θεοῦ ἡμῶν καὶ Σωτῆρος Ἰησοῦ Ξριστοῦ, as a strong argument in favour of the translation, “Our God and Saviour Jesus Christ,” in that verse. 2 Peter 1:11”

The cited above are benefits and blessings of believers in Christ Jesus. The below are the calamities and sufferings for unbelievers. There are two eternities for you to choose.

1.  The Bad Eternal.

16.)  Eternal Judgment.

Heb 6:2, “of instruction about washings and laying on of hands, and about the resurrection of the dead and eternal judgment.”

Cambridge Bible for Schools and Colleges

2. of the doctrine of baptisms] Perhaps rather, “of ablutions” (Hebrews 9:10; Mark 7:3-4), both (1) from the use of the plural (which cannot be explained either physically of “triple immersion,” or spiritually of the baptisms of “water, spirit, blood”); and (2) because baptismos is never used of Christian baptism, but only baptisma. If, as we believe, the writer of this Epistle was Apollos, he, as an original adherent “of John’s baptism,” might feel all the more strongly that the doctrine of “ablutions” belonged, even in its highest forms, to the elements of Christianity. Perhaps he, like Josephus (Antt. xviii. 5, § 2), would have used the word baptismos, and not baptisma, even of John’s baptism. But the word probably implies the teaching which enable Christian catechumens to discriminate beween Jewish washings and Christian baptism.
of laying on of hands] For ordination (Numbers 8:10-11; Acts 6:6; Acts 13:2-3; Acts 19:6, &c.), confirmation (Acts 8:17), healings (Mark 16:18), &c. Dr Mill observes that the order of doctrines here enumerated corresponds with the system of teaching respecting them in the Acts of the Apostles—Repentance, Faith, Baptism, Confirmation, Resurrection, Judgment.
and of resurrection of the dead] These topics had been severally prominent in the early Apostolic teaching (Acts 2:38; Acts 3:19-21; Acts 26:20). Even the doctrine of the resurrection belonged to Judaism (Luke 20:37-38; Daniel 12:2; Acts 23:8).
and of eternal judgment] The doctrine respecting that sentence (krima, “doom”), whether of the good or of the evil, which shall follow the judgment (krisis) in the future life. This was also known under the Old Covenant, Daniel 7:9-10.—The surprise with which we first read this passage only arises from our not realising the Author’s meaning, which is this,—your Christian maturity (τελείοτης, Hebrews 6:1) demands that you should rise far above your present vacillating condition. You would have no hankering after Judaism if you understood the more advanced teaching about the Melchisedek Priesthood—that is the Eternal Priesthood—of Christ which I am going to set before you. It is then needless that we should dwell together on the topics which form the training of neophytes and catechumens, the elements of religious teaching which even belonged to your old position as Jews; but let us enter upon topics which belong to the instruction of Christian manhood. The verse has its value for those who think that “Gospel” teaching consists exclusively in the iteration of threadbare shibboleths. We may observe that of these six elements of catechetical instruction two are spiritual qualities—repentance, faith; two are significant and symbolic acts—washings and laying on of hands; two are eschatological truths—resurrection and judgment.

17.)  Eternal Fire.

Mat 18:8, “And if your hand or your foot is causing you to sin, cut it off and throw it away from you; it is better for you to enter life maimed or

without a foot, than to have two hands or two 

feet and be thrown into the eternal fire.”

Bengel’s Gnomen

Matthew 18:8. Εἰ δὲ, κ.τ.λ., but if, etc.) He who is not careful to avoid offence to himself, will cause offence to others, and vice versa.—χεὶρ, ποὺς, hand—foot) In the impulse of sinning, acting ill, going where we ought not, the hands or other members are urged on by the animal spirits rushing together into them: and there is great propriety in the expressions employed by our Lord: for the imperative ἔκκοψον (cut off), holds good with regard to the hand, in as far as it is thus affected, and so on with the rest.—ζωὴν, life) opposed to eternal fire.—κωλὸν, κ.τ.λ., lame, etc.) The godly, forsooth, in this world are lame, deaf, dumb, etc., both to themselves and others;[812] see Psalm 38:14. This must be taken of the time of mortification, not that of glorification; for those members which have been most mortified will shine the most in glory; see Galatians 6:17.—ΑἸΏΝΙΟΝ, eternal) The word, eternal, signifies sometimes in the Old Testament a finite eternity more clearly than it does in the New.
[812] Comp. Revelation 3:17; 1 Corinthians 4:8-13.—ED.”

Mat 25:41, “Then He will also say to those on His left, ‘Depart from Me, you accursed people, into the

eternal fire which has been prepared for the devil and his angels.”

18.)  Eternal Restraints.

Jde 1:6, “And angels who did not keep their own 

domain but abandoned their proper dwelling place, 

these He has kept in eternal restraints under 

darkness for the judgment of the great day.”

Cambridge Bible for Schools and Colleges

6. And the angels which kept not their first estate] The two last words answer to a Greek term which may either mean “beginning,” i.e. their original constitution, the meaning adopted in the English version, or “sovereignty.” The latter sense may mean either that they rejected the sovereignty of God, or that they abandoned the position of power and dignity which He had assigned them. Looking to the fact that the term is used in the New Testament, as by Jewish writers, as describing a class of angels (the “principalities” of Ephesians 1:21; Ephesians 3:10; Ephesians 6:12; Colossians 1:16; Colossians 2:15), the latter explanation is probably the true one. On the nature of the sin referred to, see notes on 2 Peter 2:4.
but left their own habitation] As this is named as the sin, not as the punishment, it seems to imply a descent from the region of heaven to that of earth, like that implied in the language of Genesis 6:2.
he hath reserved in everlasting chains …] The words, like those of 2 Peter 2:4, seem to indicate a distinction between the angels who were thus punished, and the “demons” or “unclean spirits” with Satan at their head, who exercise a permitted power as the tempters, accusers, and destroyers of mankind, the “world-rulers of this darkness” of Ephesians 6:12, who even “in heavenly places” carry on their warfare against the souls of men. It is possible that St Jude recognised such a distinction. His language, like that of St Peter, follows the traditions of the Book of Enoch, which speaks of fallen angels as kept in their prison-house till the day of judgment (xxii. 4), and those which are represented by the Midrasch Ruth in the Book of Zohar, “After that the sons of God had begotten sons, God took them and brought them to the mount of darkness and bound them in chains of darkness which reach to the middle of the great abyss.” A fuller form of the Rabbinic legend relates that the angels Asa and Asael charged God with folly in having created man who so soon provoked Him, and that He answered that if they had been on earth they would have sinned as man had done. “And thereupon He allowed them to descend to earth, and they sinned with the daughters of men. And when they would have returned to Heaven they could not, for they were banished from their former habitation and brought into the dark mountains of the earth” (Nischmath Chaim in Nork’s Rabbinische Quellen und Parallelen). The resemblance between this tradition and that of the Zoroastrian legend of the fall of Ahriman and his angels, and again of the punishment of the Titans by Zeus in the mythology of Hesiod (Theogon. 729), shews the wide-spread currency of the belief referred to. How far this allusive reference to a tradition which the writers accepted stamps it with a Divine authority as an article of faith is a question the answer to which depends on external considerations as to the nature of the inspiration by which the writers who so referred were guided. The office of the interpreter is limited to stating what, as far as can be gathered, was actually in the thoughts of the writer.

19.)  Eternal Punishment.

Mat 25:46, “These will go away into eternal 

punishment, but the righteous into eternal life.”

Cambridge Bible for Schools and Colleges

46. The same Greek word (aiônios) is translated everlasting (punishment) and (life) eternal; also in each case the adjective in the Greek text follows the noun—the place of emphasis. The adjective aiônios (eternal) = of or belonging to (1) an aiôn or period, (a) past, (b) present, (c) future, or (2) to a succession of aiôns or periods. It does not, therefore, in itself=“unending.” But life eternal, which is “to know the true God and Jesus Christ” (John 17:3), can only be conceived of as unending and infinite; cp. “Art thou not from everlasting, O Lord my God, mine Holy One? we shall not die” (Habakkuk 1:12).
punishment] (Greek, kolasis), not “vengeance,” but punishment that checks or reforms.”

God is not willing any should perish because Hell is eternal punishment. There is no way out.

Mat 25:31-46, “But when the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne. And all the nations will be gathered before Him; and He will separate them from one another, just as the shepherd separates the sheep from the goats; and He will put the sheep on His right, but the goats on the left. Then the King will say to those on His right, ‘Come, you who are blessed of My Father, inherit the Kingdom prepared 

for you from the foundation of the world. For I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in; naked, and you clothed Me; I was sick, and you visited Me; I was in prison, and you came to Me.” Then the righteous will answer Him, ‘Lord, when did we see You hungry, and feed You, or thirsty, and give You something to drink?

And when did we see You as a stranger, and invite 

You in, or naked, and clothe You? And when did we see You sick, or in prison, and come to You?’

And the King will answer and say to them, ‘Truly I say to you, to the extent that you did it for one of the least of these brothers or sisters of Mine, you did it for Me.’ Then He will also say to those on His left, ‘Depart from Me, you accursed people, into the eternal fire which has been prepared for the devil and his angels; for I was hungry, and you gave Me nothing to eat; I was thirsty, and you gave Me nothing to drink; I was a stranger, and you did not invite Me in; naked, and you did not clothe Me; sick, and in prison, and you did not visit Me.’

Then they themselves also will answer, ‘Lord, when did we see You hungry, or thirsty, or as a stranger, or naked, or sick, or in prison, and did not take care of You?’ Then He will answer them, ‘Truly I say to you, to the extent that you did not do it for one of the least of these, you did not do it for Me, either.’ These will go away into eternal punishment, but the righteous into eternal life.”

20.)  Eternal Damnation.

Mar 3:29, “but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal damnation”—

Cambridge Bible for Schools and Colleges

•  but he that shall blaspheme] The sin, against which these words are a terrible but merciful warning, is not so much an act, as a state of sin, on the part of one, who in defiance of light and knowledge, of set purpose rejects, and not only rejects but perseveres in rejecting, the warnings of conscience, and the Grace of the Holy Spirit, who blinded by religious bigotry rather than ascribe a good work to the Spirit of Good prefer to ascribe it to the Spirit of Evil, and thus wilfully put “bitter for sweet” and “sweet for bitter,” “darkness for light” and “light for darkness.” Such a state if persevered in and not repented of excludes from pardon, for it is the sin unto death spoken of in 1 John 5:16.”

21.)  Eternal Destruction.

2Th 1:9, “These people will pay the penalty of 

eternal destruction, away from the presence of the Lord and from the glory of His power.”

Ellicott’s Commentary for English Readers

•  Punished with everlasting destruction specifies the “vengeance” to be taken. But the word “destruction” does not stand absolutely and alone as a synonym for “annihilation.” This passage, in itself, gives us no reason to suppose that the lost will be “destroyed” in the ordinary sense of the word. They are to be “destroyed from the presence of the Lord, and from the glory of His power”—i.e., cut off from it for ever. The “presence”—or, more literally here, ”the face—of the Lord,” as well as “the glory of His power,” is a metaphor from the courts of Oriental kings, where only honoured courtiers are admitted to spend their time in the immediate and familiar presence of the sovereign. Familiar contact with Christ hereafter, which will be accorded to all the saved, was God’s ideal intention for the lost as well, therefore it is a positive “destruction” to be banished from it. But to the Jews, who looked for a Messiah who should keep regal state, the punishment was peculiarly appropriate. The word is used besides in 1Corinthians 5:5; 1Thessalonians 5:3; 1Timothy 6:9. As for the word rendered “everlasting” (or eternal, for it is the same which is used, e.g., Hebrews 6:2), it would certainly convey to St. Paul’s readers the notion of incessant duration in time; it is, of course, only an adaptation to human language to speak of time at all in such a case, as we cannot tell what may take the place of time in the next dispensation; however, so far as the actual words go, there is nothing in these passages (Matthew 18:8; Matthew 25:41; Matthew 25:46; Mark 3:29; Hebrews 6:2; Jude 1:7) to suggest any future alteration in the state of the lost. In this, as in some other doctrines, there seem to be two distinct sets of passages, the logical reconciliation of which in our present state seems almost impossible.”

You have been confronted with the eternals, the good vs. the bad. God does not want you to be destroyed. You can make the right choice by repent of your sins and believe in the Lord Jesus as your God and Savior.

You can do it now.

Willie Wong Thought

Willie Wong

September 2, 2025

https://williewong.cw.center/wp-admin
Copyright © 2018 – 2025 by Willie Wong

The mayors of Los Angeles, Washington, D.C. and Chicago are for crooks and criminals, they must be dismissed and deported. All the facts point to the need, Ukraine must be destroyed and its leader executed in order to end the war. Hamas, Hezbollah, Houthis are terrorists and the countries that harbor them must be destroyed all together.

Since Gaza, West Bank, etc. are the Jewish lands, Palestinians must evacuate from all Jewish lands and flee to Arab lands where they are safe to receive international aid and build a Palestinian state of their choice.

The leader of Ukraine is corrupt and evil. Ukrainians are stupid to follow the path of destruction. He was the one who instigated war with Russia. Now he asks for security guarantees. The nincompoop should be executed to end the war.

Palestinians, Africans, and others serve as example of peoples who want to eat and do not want to work. UN, WHO, EU, etc. champion their cause. Palestinians do not want evacuate from Gaza, Jewish lands to resettle in Arab lands. Because they will lose their status as refugees where they can get their food, fuel, water, medicine and everything for free from international community. These problems multiply with the passage of time.

UN, EU, GERMANY, UK, FRANCE, AUSTRALIA, NEW ZELAND, ETC. are strange and unreasonable peoples. Who is stopping Palestinians to build a Palestinian state in an Arab land? It is wrong and illegal to build a Palestinian state in Jewish land (Gaza, West Bank, etc.). That is the cause of conflict.

The fact that National Guards have to patrol Washington, D.C. with weapons speaks loudly and badly of the capital. The mayor of Washington, D.C. should be dismissed and deported. All the more urgent the national capital should move to Lincoln, Nebraska, without delay.

The mayor of Washington, D.C. bowed to the illegal acts of street people who set up tents on public streets. She should be dismissed and deported. The National Guards are empowered to trash the tents, clear the streets and vanish street people. Los Angeles is a disgraced city because the California Governor and Los Angeles mayor failed to solve the problems of street people who not only set up tents on public streets, but also urinate and defecate. All the more urgent for the national capital to move to Lincoln, Nebraska. In the face of national debt exceeding $37 trillion, the people can save money by abolishing the House, retain the unicameral legislation of Senate to move also to Lincoln Nebraska. All this can be accomplished legally by a national refrerendum. America is ruined by dark and evil forces.

Heroes of all races who sacrified their lives for China in the war against Japanese aggression should be celebrated and remembered. The descendants of them are eternal friends of China. Descendants of American Flying Tiers whose forefathers had sacrified their lives in the war against Japanese aggression and atrocities must always be honored and remembered. The Chinse government must treat them as eternal friends, and they are welcome to China anytime. Such blood bonds must be appreciated and maintained forever.

The world wrongly marks the anniversary of dropping atomic bomb on Hiroshima while neglecting the Japanse aggression and atrocities of killing 35 million innocent Chinese without remorse or reparations. UN overappointed unqualified blacks and media have given too much covergage to unworthy black spoke-persons. It is amazing no matter how beautifully white organizations and individuals hail human rights, civil rights, democracy, development, technology, benefits, justice, etc., what they are actually after is MONEY. This can be said equally true about blacks.

Pet economy is wasted economy. Money should better be spent on nutrition and education of children and orphanes. In cities all dogs must have annual license of Y5,000, cats Y4,000, and birds Y3,000. It is exempt for rural areas. If a dog defecates in public place, it shall be fined Y3,000 plus cleanup by owner or walker.

Global media highlight the number of Palestinians who have died, but fail to consider why Palestinian Authority and Palestinians do not want to evacuate from Jewish land and resettle in Arab land. Palestinians, men and women, young and old, are shameless beggars. They remain in Gaza to qualify for refugees so that they can get everything free from international community. The international community is ignorant of the fact that GAZA and related territories all belong to the Jews. Israel has every right to take back and take over Gaza and related territories. Palestinians must evacuate and relocate to Arab lands, make a living and establish its own Palestinian state without further delay.

French nincompoop Macron reognized Palestine as a state but failed to know that Palestine does not have territory and sovereignty. Leaders of UK, GERMANY, AUSTRLALIA would commit the same mistake by supporting terrorists. Hamas, Hezebolla, Houthis are wicked terrorists, they should be destroyed without mercy. Leaders of Palestinian Authority are guilty for the death and malnutrition of children because they lead Palestinians to the path of destruction. They could have led Palestinians to lands of Arabs to earn a living and build their own Palestinian state. Palestinians (young & old, man & woman) are most shameless beggars for food & water, they don’t want to go to an Arab land to earn a living and build their own Palestinian state. Africa amid famine has the most fat people in the world, they are also shameless beggars. Ukranians are shameless beggars for weapons, they do not have reason for existence. Harvard though the richest university in the world is a shameless beggar for US aid. Japan claims to practice democracy, its ruling party lost election miserably, yet its prime minister shamelessly wants to stay in power. The world must realize years of aid to Africa produced nothing, trillions of dollars went to black holes.  Africa is corrupt, unmotivated and useless. Black leaders and politicians take advantage of it; dress well, eat well, and live a luxurious life style. Black problems can be solved only by Blacks. Let Africa alone to survive on its own. Blacks create most of the problems in the world, given too much coverage and platform in world media, overappointed and given too many spokespersons and positions in UN. Any nation who shares destiny with Africa will be doomed. Nothing good comes out of Africa: primitive religion, superstition, spiritism, orgies, black magic, tribalism, voordoism.

If the Texas flooding is an act of God; Ukraine conflict, and conflicts of Hamas, Hezbollah, and Houthis must be acts of the devil.

India must coexist with China, at the same time India and South Africa must be expelled from BRICS besause they do not remain true to BRICS’ founding mission, they do not belong, must be replaced by Indonesia and Saudi Arabia. US and EU must not rearm Ukraine, let Russia destroy it, and never to be rebuilt. The leader of Ukraine must also be executed.

Palestinian Authorities are guilty for leading Palestinians to a path of death, children died and suffer malnutrition.  Palestian Authorities do not lead Palestinians (who are Arabs) to a land of Arabs to work for a living and build the Palestinian state.

American forces have successfully wiped out three Iranian nuclear sites through B-2 bombers. The “everlasting consequence” is Iran cannot be a nuclear threat anymore. I stand with the overwhelming majority of Dutch people to demolish NATO — the war machine.

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ON September 3, 2025 for China to mark 80^th anniversary of victory over Japanese aggression and fascism is a historical necessity and hard-earned victory.

The mayors of Los Angeles, Washington, D.C. and Chicago are for crooks and criminals, they must be dismissed and deported. All the facts point to the need, Ukraine must be destroyed and its leader executed in order to end the war. Hamas, Hezbollah, Houthis are terrorists and the countries that harbor them must be destroyed all together.

Since Gaza, West Bank, etc. are the Jewish lands, Palestinians must evacuate from all Jewish lands and flee to Arab lands where they are safe to receive international aid and build a Palestinian state of their choice.

The leader of Ukraine is corrupt and evil. Ukrainians are stupid to follow the path of destruction. He was the one who instigated war with Russia. Now he asks for security guarantees. The nincompoop should be executed to end the war.

Palestinians, Africans, and others serve as example of peoples who want to eat and do not want to work. UN, WHO, EU, etc. champion their cause. Palestinians do not want evacuate from Gaza, Jewish lands to resettle in Arab lands. Because they will lose their status as refugees where they can get their food, fuel, water, medicine and everything for free from international community. These problems multiply with the passage of time.

UN, EU, GERMANY, UK, FRANCE, AUSTRALIA, NEW ZELAND, ETC. are strange and unreasonable peoples. Who is stopping Palestinians to build a Palestinian state in an Arab land? It is wrong and illegal to build a Palestinian state in Jewish land (Gaza, West Bank, etc.). That is the cause of conflict.

The fact that National Guards have to patrol Washington, D.C. with weapons speaks loudly and badly of the capital. The mayor of Washington, D.C. should be dismissed and deported. All the more urgent the national capital should move to Lincoln, Nebraska, without delay.

The mayor of Washington, D.C. bowed to the illegal acts of street people who set up tents on public streets. She should be dismissed and deported. The National Guards are empowered to trash the tents, clear the streets and vanish street people. Los Angeles is a disgraced city because the California Governor and Los Angeles mayor failed to solve the problems of street people who not only set up tents on public streets, but also urinate and defecate. All the more urgent for the national capital to move to Lincoln, Nebraska. In the face of national debt exceeding $37 trillion, the people can save money by abolishing the House, retain the unicameral legislation of Senate to move also to Lincoln Nebraska. All this can be accomplished legally by a national refrerendum. America is ruined by dark and evil forces.

Heroes of all races who sacrified their lives for China in the war against Japanese aggression should be celebrated and remembered. The descendants of them are eternal friends of China. Descendants of American Flying Tiers whose forefathers had sacrified their lives in the war against Japanese aggression and atrocities must always be honored and remembered. The Chinse government must treat them as eternal friends, and they are welcome to China anytime. Such blood bonds must be appreciated and maintained forever.

The world wrongly marks the anniversary of dropping atomic bomb on Hiroshima while neglecting the Japanse aggression and atrocities of killing 35 million innocent Chinese without remorse or reparations. UN overappointed unqualified blacks and media have given too much covergage to unworthy black spoke-persons. It is amazing no matter how beautifully white organizations and individuals hail human rights, civil rights, democracy, development, technology, benefits, justice, etc., what they are actually after is MONEY. This can be said equally true about blacks.

Pet economy is wasted economy. Money should better be spent on nutrition and education of children and orphanes. In cities all dogs must have annual license of Y5,000, cats Y4,000, and birds Y3,000. It is exempt for rural areas. If a dog defecates in public place, it shall be fined Y3,000 plus cleanup by owner or walker.

Global media highlight the number of Palestinians who have died, but fail to consider why Palestinian Authority and Palestinians do not want to evacuate from Jewish land and resettle in Arab land. Palestinians, men and women, young and old, are shameless beggars. They remain in Gaza to qualify for refugees so that they can get everything free from international community. The international community is ignorant of the fact that GAZA and related territories all belong to the Jews. Israel has every right to take back and take over Gaza and related territories. Palestinians must evacuate and relocate to Arab lands, make a living and establish its own Palestinian state without further delay.

French nincompoop Macron reognized Palestine as a state but failed to know that Palestine does not have territory and sovereignty. Leaders of UK, GERMANY, AUSTRLALIA would commit the same mistake by supporting terrorists. Hamas, Hezebolla, Houthis are wicked terrorists, they should be destroyed without mercy. Leaders of Palestinian Authority are guilty for the death and malnutrition of children because they lead Palestinians to the path of destruction. They could have led Palestinians to lands of Arabs to earn a living and build their own Palestinian state. Palestinians (young & old, man & woman) are most shameless beggars for food & water, they don’t want to go to an Arab land to earn a living and build their own Palestinian state. Africa amid famine has the most fat people in the world, they are also shameless beggars. Ukranians are shameless beggars for weapons, they do not have reason for existence. Harvard though the richest university in the world is a shameless beggar for US aid. Japan claims to practice democracy, its ruling party lost election miserably, yet its prime minister shamelessly wants to stay in power. The world must realize years of aid to Africa produced nothing, trillions of dollars went to black holes.  Africa is corrupt, unmotivated and useless. Black leaders and politicians take advantage of it; dress well, eat well, and live a luxurious life style. Black problems can be solved only by Blacks. Let Africa alone to survive on its own. Blacks create most of the problems in the world, given too much coverage and platform in world media, overappointed and given too many spokespersons and positions in UN. Any nation who shares destiny with Africa will be doomed. Nothing good comes out of Africa: primitive religion, superstition, spiritism, orgies, black magic, tribalism, voordoism.

If the Texas flooding is an act of God; Ukraine conflict, and conflicts of Hamas, Hezbollah, and Houthis must be acts of the devil.

India must coexist with China, at the same time India and South Africa must be expelled from BRICS besause they do not remain true to BRICS’ founding mission, they do not belong, must be replaced by Indonesia and Saudi Arabia. US and EU must not rearm Ukraine, let Russia destroy it, and never to be rebuilt. The leader of Ukraine must also be executed.

Palestinian Authorities are guilty for leading Palestinians to a path of death, children died and suffer malnutrition.  Palestian Authorities do not lead Palestinians (who are Arabs) to a land of Arabs to work for a living and build the Palestinian state.

American forces have successfully wiped out three Iranian nuclear sites through B-2 bombers. The “everlasting consequence” is Iran cannot be a nuclear threat anymore. I stand with the overwhelming majority of Dutch people to demolish NATO — the war machine.

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