*ALTHOUGH = THOUGH
According to https://www.merriam-webster.com/dictionary/although
Although means in spite of the fact that; even though.
Though means in spite of the fact that; even if.
*Our mission is to preach the Gospel of Jesus Christ absolutely free. We do not want donation. We only want you to know the truth.
1.) Gen 18:27, “And Abraham replied, “Now behold, I have ventured to speak to the Lord, although I am only dust and ashes.”
Although World leader and politicians think much of themselves, Abraham had the right perspective of mankind; only dust and ashes.
and ashes.
Matthew Henry’s Concise Commentary
18:23-33 Here is the first solemn prayer upon record in the Bible; and it is a prayer for the sparing of Sodom. Abraham prayed earnestly that Sodom might be spared, if but a few righteous persons should be found in it. Come and learn from Abraham what compassion we should feel for sinners, and how earnestly we should pray for them. We see here that the effectual, fervent prayer of a righteous man avails much. Abraham, indeed, failed in his request for the whole place, but Lot was miraculously delivered. Be encouraged then to expect, by earnest prayer, the blessing of God upon your families, your friends, your neighbourhood. To this end you must not only pray, but you must live like Abraham. He knew the Judge of all the earth would do right. He does not plead that the wicked may be spared for their own sake, or because it would be severe to destroy them, but for the sake of the righteous who might be found among them. And righteousness only can be made a plea before God. How then did Christ make intercession for transgressors? Not by blaming the Divine law, nor by alleging aught in extenuation or excuse of human guilt; but by pleading HIS OWN obedience unto death.”
- ) Lev 26:37, “They will then stumble over each
other as if running from the sword, although no
one is pursuing; and you will have no strength
to stand before your enemies.”
Why? Because the Israeli do not obey God and do not carry out all these commandments.
Matthew Henry’s Concise Commentary
26:14-39 After God has set the blessing before them which would make them a happy people if they would be obedient, he here sets the curse before them, the evils which would make them miserable, if they were disobedient. Two things would bring ruin. 1. A contempt of God’s commandments. They that reject the precept, will come at last to renounce the covenant. 2. A contempt of his corrections. If they will not learn obedience by the things they suffer, God himself would be against them; and this is the root and cause of all their misery. And also, The whole creation would be at war with them. All God’s sore judgments would be sent against them. The threatenings here are very particular, they were prophecies, and He that foresaw all their rebellions, knew they would prove so. TEMPORAL judgments are threatened. Those who will not be parted from their sins by the commands of God, shall be parted from them by judgments. Those wedded to their lusts, will have enough of them. SPIRITUAL judgments are threatened, which should seize the mind. They should find no acceptance with God. A guilty conscience would be their continual terror. It is righteous with God to leave those to despair of pardon, who presume to sin; and it is owing to free grace, if we are not left to pine away in the iniquity we were born in, and have lived in.
3.) Deu 34:7, “Although Moses was 120 years old
when he died, his eyesight was not dim, nor had his vigor left him.”
This is the true meaning of longevity with good health. I personally have not known anyone.
Gill’s Exposition of the Entire Bible
And Moses was an hundred and twenty years old when he died,…. Which age of his may be divided into three equal periods, forty years in Pharaoh’s court, forty years in Midian, and forty in the care and government of Israel, in Egypt and in the wilderness; so long he lived, though the common age of man in his time was but threescore years and ten, Psalm 90:10; and what is most extraordinary is:
his eyes were not dim; as Isaac’s were, and men at such an age, and under, generally be:
nor his natural force abated; neither the rigour of his mind nor the strength of his body; his intellectuals were not decayed, his memory and judgment; nor was his body feeble, and his countenance aged; his “moisture” was not “fled” (m), as it may be rendered, his radical moisture; he did not look withered and wrinkled, but plump and sleek, as if he was a young man in the prime of his days: this may denote the continued use of the ceremonial law then to direct to Christ, and the force of the moral law as in the hands of Christ, requiring obedience and conformity to it, as a rule of walk and conversation, 1 Corinthians 9:21.”
4.) Ecc 8:12, “Although a sinner does evil a hundred times and may lengthen his life, still I know that it will go well for those who fear God, who fear Him openly.”
Although in Hebrew is ‘ăšer which means though; whilst; in that which; because; because that — which occurs 5,500 times in the Old Testament.
Verse 12. – Though a sinner do evil a hundred times. The sentence begins again, as ver. 11, with asher, followed by a participle; and the conjunction ought to be rendered “because,” the statement made in the former verse being resumed and strengthened. The Vulgate has attamen, which our version follows. The Septuagint goes astray, translating, ο{ς ἥμαρτεν, “He that has sinned has done evil from that time.” The sinner is here supposed to have transgressed continually without cheek or punishment. The expression, “a hundred times,” is used indefinitely, as Proverbs 17:10; Isaiah 65:20. And his days be prolonged; better, prolongeth his days for it; i.e. in the practice of evil, with a kind of contentment and satisfaction, the pronoun being the ethic dative. Contrary to the usual course of temporal retribution, the sinner often lives to old age The Vulgate has, Et per patientiam sustentatur, which signifies that he is kept in life by God’s long-suffering. Ginsburg gives, “and is perpetuated,” i.e. in his progeny – which is a possible, but not a probable, rendering. Yet surely I know; rather, though I for my part know. He has seen sinners prosper; this experience has been forced upon him; yet he holds an inward conviction that God’s moral government will vindicate itself at some time and in some signal manner. It shall be well with them that fear God, which fear before him. This is not really tautological; it is compared to St. Paul’s expression (1 Timothy 5:3), “widows that are widows indeed” (ὄντως), implying that they are, in fact and life, what they profess to be. Delitzsch and Plumptre suggest that in Koheleth’s time “God-fearers” had become the name of a religious class, as the Chasidim, or “Assideaus,” in I Macc. 2:42; 7:13, etc. Certainly a trace of this so-named party is seen in Psalm 118:4; Malachi 3:16. When this adjustment of anomalies shall take place, whether in this life or in another, the writer says not here. In spite of all contrary appearances, he holds firm to his faith that it will be welt with the righteous in the long run. The comfort and peace of a conscience at rest, and the inward feeling that his life was ordered after God’s will, would compensate a good man for much outward trouble; and if to this was added the assured hope of another life, it might indeed be said that it was well with him. The Septuagint has, “that they may fear before him,” which implies that the mercy and loving-kindness of God, manifested in his care of the righteous, lead to piety and true religion. Cheyne (‘Job and Solomon’), combining this verse with the next, produces a sense which is certainly not in the present Hebrew text, “For I know that it ever happens that a sinner does evil for a long time, and yet lives long, whilst he who fears before God is short-lived as a shadow.” Ecclesiastes 8:12.”
5.) Jer 2:22, “Although you wash yourself with lye
and use much soap, the stain of your guilt is before Me,” declares the Lord GOD.”
Gill’s Exposition of the Entire Bible
For though thou wash thee with nitre,…. The word “nitre”, is only used in this place and in Proverbs 25:20 and it is hard to say what it is. Kimchi and Ben Melech observe, that some say it is what is called “alum”; and others that it is a dust with which they wash the head, and cleanse everything; and so Jarchi says it is a kind of earth used in cleaning garments; and “nitre” is mentioned by the Misnic doctors (s) among those things which are used for the washing of garments, and taking spots out of them; though about what it is they are not agreed; and it seems the nitre of the ancients is unknown to us (t); and saltpetre is put in the room of it; and some render the word here “saltpetre”; and Pliny (u) observes, that nitre does not much differ from salt, and ascribes to it a virtue of eating out filth, and removing it; so Aristotle (w) reports of the lake Ascania; that its water is of such a nitrous quality, that garments, being put into it, need no other washing. Nitre has its name from “to loose”, because it looses the filth, and cleanses from it:
and take thee much soap. The Septuagint render it, “herb”; and the Vulgate Latin version, “the herb borith”; which is the Hebrew word here used; and about the sense of which there is some difficulty. Kimchi and Ben Melech say some take it to be the same with what is called “soap”; so Jarchi; and others, that it is an herb with which they wash, the same that is called fullers’ herb; but whether it is soap, or fullers’ herb, or fullers’ earth, as others, it is certain it is something fullers used in cleaning garments, as appear from Malachi 3:2, where the same word is used, and fullers made mention of as using what is signified by it. It has its name from which signifies to “cleanse” and “purify”. The sense is, let this backsliding and degenerate people take what methods they will to cleanse themselves from their sins, as by their ceremonial ablutions and sacrifices, which was the usual method they had recourse to, to purify themselves, and in which they rested:
yet thine iniquity is marked before me, saith the Lord God; or, “will retain its spots” (x) these remain; the filth is not washed away; the iniquity is not hid and covered; it appears very plain and manifest;
yea, shines like gold; or, “is gilded” (y); as the word used signifies. It is of too deep a die to be removed by such external things; nothing but the blood of Christ can cleanse from sin, take away its filth, removes its guilt, and cover it out of the sight of God, so that it can be seen no more. The Targum is,
“for if you think to be cleansed from your sins, as they cleanse with nitre, or make white with “borith”, or soap; lo, as the mark of a spot which is not clean, so are your sins multiplied before me, saith the Lord God.”
(s) Misn. Sabbat, c. 9. sect. 5. & Nidda, c. 9. sect. 6. & Maimon & Bartenora in ib. & in Misn. Celim, c. 10. sect. 1.((t) Schroder. Pharmacopoeia, l. 3. c. 23. p. 140. (u) Nat. Hist. l. 31. c. 10. (w) Opera, vol. 1, de Mirabil. p. 705. (x) “Maculas tamen retinebit iniquitas tua”, Schmidt. (y) “nitet, vel splendet, instar anri”, Piscator; “obducat se auro insigni”, Junius & Tremellius; so Gussetius renders the word, “inaurari, auro ebduci”; and who rightly observes, that whatever is glided, or covered with gold, the more it is washed with nitre, or soap, the brighter it will appear; and so, whatever other methods are taken to wash away sin, but seeking for justification by the grace of God in Christ, it will be but the more manifest, Ebr. Comment. p. 410.”
6.) Jer 5:2, “And although they say, ‘As the LORD
lives,’ Certainly they swear falsely.”
Jeremiah 5:2. And though they say, The Lord liveth, &c. — Though, when they swear, they use the common form of an oath, and say, The Lord liveth, or, as the Lord liveth, or, by the living God. Surely, or rather, nevertheless, they swear falsely — That is, either, 1st, They are not sincere in the profession they make of respect to God, but are false to him; they honour him with their lips, but their hearts are far from him, nor have they any proper conviction or sense that he lives and sees them, Genesis 16:13-14. Or, 2d, Though they appeal to God only, they make no conscience of calling him to witness a lie: though they do not swear by idols, they forswear themselves, which is no less an affront to Jehovah, as the God of truth, than the other is to him, as the only true God.”
7.) Mat 14:5, “Although Herod wanted to put him to death, he feared the crowd, because they regarded John as a prophet.”
Gill’s Exposition of the Entire Bible
And when he would have put him to death,…. As soon as he apprehended him, and put him into prison; being provoked by his reproving him, and being stirred up by Herodias, who was greatly incensed and enraged, and would have killed him herself, but could not, being hindered by Herod: who, though he had a good will and strong inclination to take away his life, yet what with fearing the terror of his own conscience, and the reverence and respect he had for John, as a good man; and especially for the reason here given, he did not do it, for
he feared the multitude: not God, but the multitude; and these, not only the large number of people that attended on John’s ministry, and were baptized by him, and became his disciples, but the generality of the people, the whole body of the Jewish nation. So God is pleased oftentimes to restrain the wickedness of princes, by the fear of their subjects:
because they counted him as a prophet; a holy good man, and who was sent of God; they respected him as such, believing him to be a true and real prophet, and treated him with honour and reverence, suitable to his character; wherefore Herod was afraid, should he take away his life, that the people would mutiny, rise up against him, and revolt from him. In what esteem John was with the people of the Jews in general, may be learned from the character Josephus gives of him, as a good man; who stirred up the Jews to the practice of virtue, especially piety and justice; which made the common people fond of him and his doctrine; and who were of opinion, that the defeat of Herod’s army, which followed the death of John, was a just judgment of God upon him for it (m).”
7.) Mat 21:46, “And although they sought to arrest Him, they feared the crowds, since they considered Him to be a prophet.”
At last, they perceived that he spoke of them, and would have gratified their malice at once but they feared the people.
Remarks On Matthew 21
1. Jesus is omniscient, and sees and knows all things, Matthew 21:2.
2. It is our duty to obey the Lord Jesus, and to do it at once, Matthew 21:3. When He commands there should be no delay. What he orders is right, and we should not hesitate or deliberate about it.
3. Especially is this the case where He is to be honored, as he was on this occasion, Matthew 21:3, Matthew 21:8. If it was for “our” interest or honor only that we obeyed him, it would be of less consequence; but our obedience will honor Him, and we should seek that honor by any sacrifice or self-denial.
4. We should be willing to give up our property to honor the Lord Jesus, Matthew 21:3. He has a right to it. If given to spread the gospel, it goes, as this did, to increase “the triumphs of our King.” We should be willing to give our wealth that he might “gird on his sword,” and “ride prosperously among the heathen.” Everyone who is saved among the pagan by sending the gospel to them will be for the honor of Jesus. They will go to swell his train when he shall enter triumphantly into his kingdom at the day of judgment.
5. It is our duty to honor him, Matthew 21:7-9. He is King of Zion. He is Lord of all. He reigns, and shall always reign.
“Sinners! Whose love can ne’er forget
The wormwood and the gall,
Go spread your trophies at his feet,
And crown him Lord of all.
“Ye chosen seed of Israel’s race;
Ye ransomed from the fall;
Hail him who saves you by his grace,
continued…
8.) Mar 6:26, “And although the king was very sorry, because of his oaths and his dinner guests, he was unwilling to refuse her.”
For Herod feared John – That is, he stood in awe of him on account of his sanctity, and his boldness and fearlessness in reproving sin.
Knowing that he was a just man and an Holy – A holy, pious, upright, honest man – a man who would not be afraid of him, or afraid to speak his real sentiments.
And observed him – Margin, “kept him, or saved him.” This does not mean that he “observed” or obeyed his teachings, but that he kept him in safe custody in order to preserve him from the machinations of Herodias. He was willing to show his respect for John, and to secure him from danger, and even to do “many things” which might indicate respect for him – at least, to do so much as to guard him from his enemies.
And did many things – But he did not do the thing which was demanded of him – to break off from his sins. He attempted to make a compromise with his conscience. He still loved his sins, and did “other” things which he supposed might be accepted in the place of putting away, as he ought, the wife of his brother – the polluted and adulterous woman with whom he lived. Perhaps he treated John kindly, or spoke well of him, or aided him in his wants, and attempted in this way to silence his rebukes and destroy his faithfulness. This was probably before John was imprisoned. So sinners often treat ministers kindly, and do much to make them comfortable, and hear them gladly, while they are still unwilling to do the thing which is demanded of them – to repent and believe the gospel. They expect that their kind attentions will be accepted in the place of what God demands – repentance and the forsaking of their sins.”
9.) Jhn 17:25, “Righteous Father, although the world has not known You, yet I have known You; and these have known that You sent Me.”
Verse 25. – The prayer is thus over, and once more the great High Priest and Victim declares concerning himself some of the mysteries of his Person and of his relation with his disciples and with the world. O righteous Father (cf. Vers. 1, 5, Πάτερ simply; Ver. 11, πάτερ α{γιε; Ver. 24, Πάτερ without any characterization). The righteousness of God is a more exalted perfection than his holiness, one that might seem more at variance with the exercise of his paternal compassion; yet this righteousness is conspicuously displayed in the redemptive love which Christ had thus manifested, and the beloved disciple (1 John 1:9) declares that God is faithful and “righteous” in forgiving the repentant sinner. The blending of the idea of righteousness with Fatherhood is the sublime revelation made by the Lord Jesus, and he gathers the two ideas together into an indissoluble unity. Justice and mercy are seen by the whole work of the Son of God to have been the outflow and effulgence of the one all-comprehending and infinite love. The καὶ that here follows has created some difficulty, though some manuscripts emit it (D and Vulgate), probably in consequence of its inappropriateness; but it is received on strong ancient authority. Meyer and Hengstenberg take it thus: Righteous Father (yea, such thou art), and (yet) the world knew thee not. But would our Lord have hesitated, as it were, to express this truth, without justifying it against the unbelief of the world? Moulton tries to explain the simple adversative force of the καὶ and δὲ by “both the world learned not to know thee, but I learned to know thee.” Godet has expressed the καὶ more effectively by translating, The world, it is true, knew thee not, but I knew thee. The Revised Version has, with the Authorized Version, simply omitted the καὶ. It is one of the most solemn of the Lord’s condemnations of the κόσμος. The Apostle Paul said (1 Corinthians 1:21), “The world through its wisdom knew not God;” and in Romans 1:18-23 he shows that this ignorance was willful and practical and without excuse. The history of the struggling of the world after God has shown how dense the human darkness is. There have been signs that men groped after the idea of a Father who should be blind to their faults and indifferent to their follies, and utter a righteous Lord who has exalted righteousness and hated iniquity; but it was left for Christ to blend these apparently discordant beams into the radiance of a perfect glory. How many illustrations do the sad and shameless perversions of human intelligence supply! But I knew thee, because of the eternity of that ineffable love wherewith thou hast loved me, and because of the depth of that righteous love which thou hast manifested to the world in sending me upon my mission. And these knew – came to know by personal intuition – that thou didst send me (cf. John 16:27, and Vers. 8, 23) on the mission of redeeming the world. They have learned that I have come with all thy authority and in all thy power; that I have come out from thee; that I entered into the world; that I have glorified thee among men; that my thoughts are thy thoughts, and my “words” (ῤημάτα) are thy (Logos) “Word;” that my works of love are the works of the Father; and that my promises are the manifestation of thy Name to the men whom thou hast given me. John 17:25.”
10.) Jhn 21:11, “So Simon Peter went up and hauled the net to land, full of large fish, 153; and although there were so many, the net was not torn.”
Ellicott’s Commentary for English Readers
- Simon Peter went up.—The better reading inserts “therefore”: Simon Peter therefore went up—i.e., because of Christ’s command. He went up into the ship now lying on the shore with one end of the net fastened to it, and drew the remainder of the net to the shore.
Full of great fishes, an hundred and fifty and three.—The greatness and the number are dwelt upon because in any ordinary haul of fish a large proportion would be small and valueless, and be cast into the lake again (Comp. Matthew 13:47 et seq.). These were all “great,” and their size and number led to an exact account being taken of them. This would be talked of among the Apostles and their friends and fellow-craftsmen, and is, with the picturesque exactness which is characteristic of St. John, recorded here.
We have no clue to any mystical interpretation of this number, and it is probably not intended to convey one. The various meanings which men have read into it, such as that it represents one of every kind of fish known to the natural history of the day; or that one hundred represents the Gentile nations, fifty the Jews, and three the Trinity; or that there is a reference to the 153, 600 proselytes of 2Chronicles 2:17; or that it expresses symbolically the name of Simon Peter, take their place among the eccentricities of exegesis from which even the latest results of criticism are not free. Still, as all the more spiritual interpreters, from St. Augustine downwards, have seen, the differences between this and the earlier miracle (Luke 5:1-11) are too striking to be unintentional. That represents the visible Church, containing good and bad; the net is cast without special direction as to side; the net was broken and many escaped. This represents God’s elect, foreknown by Him; all are good; the net is brought to shore, and none are lost. (See Notes on the parable of the Draw-net in Matthew 13:47-50, and comp. especially Trench, Notes on Miracles, §§ 3 and 33.)
Yet was not the net broken.—Comp. Note on Luke 5:6. This is again one of the details which point to an eye-witness as the writer.”
11.) Rom 1:32, “and although they know the ordinance of God, that those who practice
such things are worthy of death, they not only do the same, but also approve of those who practice them.”
Cambridge Bible for Schools and Colleges
- who knowing] The Gr. relative is same word as Romans 1:25, where see note. Thus what is here stated of the world of sinners is, as it were, the condition for the special vices just enumerated: men are such because they resist conscience.
knowing] The Gr. is strong, well knowing. The witness of conscience is here intended, enforced by traditions of primeval truth and by the majesty of creation.
the judgment of God] Rather, His ordinance, His statute of retribution. It is not necessary to understand that they explicitly know that the statute is “ordained of God.” God, as a definite Object of thought, may be to them as if He were not; but a voice not their own bears witness to the eternal difference of right and wrong, however broken that witness may be. They are aware, however imperfectly, of a “statute” whereby impurity and cruelty are evil and condemnable.
death] The extreme penalty of the Divine “judgment.” It is in fact “the death that cannot die;” whether the transgressor estimates it so or not.
have pleasure in] Rather, feel with them and abet them. This is certainly a greater depth of transgression even than personal, and thus perhaps solitary, wrong-doing. It indicates complete victory over conscience, and complete callousness to the moral ruin of others. On the whole of this terrible passage, see as a Scripture parallel Titus 3:3. On that verse Adolphe Monod (Adieux 1) remarks: “For a long while I found it impossible to admit this declaration; even now” (on his death-bed) “I cannot understand it in its fulness. But I have come, by God’s grace—very slowly indeed—to see this doctrine more clearly, and sure I am that, when this veil of flesh shall fall, I shall find in it the perfectly faithful likeness of my natural heart.”
Knowing does not prevent sinning.
12.) Phl 3:4, “although I myself could boast as having confidence even in the flesh. If anyone else thinks he is confident in the flesh, I have more reason.”
Php 3:4-5. Though I — Above many others; might have confidence in the flesh — That is, I have such pretences for that confidence as many, even Jews, have not. He says I, in the singular number, because the Philippian believers, being of Gentile race, could not speak in that manner. If any other man — Gentile or Jew, private Christian or public teacher; thinketh that he hath whereof he might trust in the flesh — That he has cause for so doing; I more — I have more reason to think so than he. See 2 Corinthians 11:18-22. Circumcised the eighth day — Not at ripe age, as a proselyte, but born among God’s peculiar people, and dedicated to him from my infancy, being solemnly admitted into the visible church, according to his ordinance, in the most regular and pure way. It is certain the Jews did not only lay a great deal of stress on the ceremony of circumcision, but on the time of performing it; affirming, that circumcision before the eighth day was no circumcision; and after that time of less value. Hence they thought it necessary to circumcise a child on the sabbath day, when that day was the eighth from its birth, (though all manner of work was forbidden on that day,) rather than defer performing the rite to a day beyond that time, John 7:22; and made it a rule that the rest of the sabbath must give place to circumcision. And this opinion, as it agrees with the text, Genesis 17:12, so it seems to have obtained long before our Lord’s time; for the Septuagint and the Samaritan version read Genesis 17:14 thus: “The uncircumcised male, who is not circumcised the eighth day, shall be cut off: he hath broken my covenant.” Of the stock of Israel — Not the son of a proselyte, nor of the race of the Ishmaelites or Edomites; of the tribe of Benjamin — In which Jerusalem and the temple stood, and who kept close to God and his worship when the ten tribes revolted, and fell off to idolatry; a tribe descended from the wife of the patriarch Jacob; and on that account, as Theodoret has observed, more honourable than the four tribes descended from Bilhah and Zilpah, the handmaids; a Hebrew of the Hebrews — Descended, by both father and mother, from Abraham’s race, without any mixture of foreign blood. “The Jews who lived among the Greeks, and who spake their language, were called Hellenists, Acts 6:1; Acts 9:29; Acts 11:20. Many of these were descended from parents, one of whom only was a Jew. Of this sort was Timothy, Acts 16:1. But those who were born in Judea, of parents rightly descended from Abraham, and who, receiving their education in Judea, spake the language of their forefathers, and were thoroughly instructed in the laws and learning of the Jews, were reckoned more honourable than the Hellenists; and to mark the excellence of their lineage, education, and language, they were called Hebrews; a name the most ancient, and therefore the most honourable, of all names borne by Abraham’s descendants. A Hebrew, therefore, possessing the character and qualifications above described, was a more honourable appellation than an Israelite, as that name marked no more but one’s being a member of the commonwealth of Israel; which a Jew might be, though born and bred in a foreign country.” — Macknight. As touching the law, a Pharisee — One of that sect who most accurately observe it, and maintain many of those great truths of religion which the Sadducees and some others reject.”
13.) Col 1:21, “And although you were previously
alienated and hostile in attitude, engaged in evil deeds.”
Verse 21. – And you, at one time being (men) alienated, and enemies in your thought, (engaged) in your wicked works, yet now did he reconcile; or, were ye reconciled [so Meyer, Lightfoot, Westcott and Hort, and R.V. margin, following Codex B] (Colossians 2:11; Colossians 3:7; Ephesians 2:1-3, 11, 12; Ephesians 4:18; Ephesians 5:5-8; 1 Corinthians 6:4; Romans 6:21; 1 Peter 1:11; 1 Peter 4:3). The combination of ὄντες (“being”) with perfect passive participle (“having been alienated”) implies a fixed condition, that has become as a part of one’s nature (so in Ephesians 4:18, Revised Text). As the opposite of “reconciled,” “alienated” is strictly passive, and denotes, not a subjective feeling on the part of the sinner, but an objective determination on the part of God, an exclusion from the Divine favour, from “the kingdom of the Son” and “the lot of the saints” (vers. 12, 13; Ephesians 5:9; Ephesians 2:3, 11-13; Ephesians 4:18; Romans 1:18: comp. usage of LXX in Psalm 68:9; 1 Esdr. 9:4; Sir. 11:34). “Enemies in your thought” sets forth the disposition of the sinner towards God (Romans 8:7; Philippians 3:18: so Alford,Ellicott, Lightfoot). Meyer maintains the passive sense of “enemies,” as found in Romans 5:10; Romans 11:28; Galatians 4:16. On the latter view, σῇ διανοίᾳ is instrumental dative, “by,” “in virtue of your state of mind;” on the former, it is dative of reference or definition. Διανοία (here only and Ephesians 2:3 and Ephesians 4:18 in St. Paul) has possibly a polemical reference. It denotes in Greek philosophy, the faculty of thought, as opposed to the bodily powers. In Philo’s teaching it signifies the higher part of human nature, akin to God, and opposed to evil which belongs to the senses: “Thought (διανοία) is the best thing in us” (‘On Fugitives,’ § 26); “Every man in regard to his intellect (διανοία) is united to the Divine Word, being an impression or fragment or ray of that blessed nature; but in respect of his body he belongs to the entire world” (‘On the Creation of the World,’ § 51). But here sin is associated With the intellect in man, and redemption with “the body of Christ’s flesh” (ver. 22): comp. notes on “reason,” Colossians 2:18, and “body,” Colossians 2:23; also Ephesians 4:18, where the reason is vain, the intellect darkened. “Wicked [emphasized by its position in the Greek, denoting active evil; see Trench’s ‘Synonyms,’ on πονηρός] works” is a phrase common in St. John, only used here by St. Paul (comp. Colossians 3:7; Ephesians 2:1-3; Romans 6:19, 20; Galatians 5:19; Hebrews 9:14). These works are the practices of life in which the sinner is abidingly excluded from “the kingdom of Christ and God” (Ephesians 5:5), and manifests the radical antipathy of his mind toward God. “Yet [or, ‘but’] now:” comp. ver. 26; Colossians 3:8; Ephesians 2:13; Romans 3:21, etc. – a lively form of transition characteristic of St. Paul, primarily temporal, then also logical in sense. “Were ye reconciled” breaks through the grammatical structure of the sentence, as in vers. 26, 27 (see Lightfoot, and Winer’s ‘N. T. Grammar,’ p. 717). If “did he reconcile” (or, “hath he reconciled”) be the correct reading, “Christ” is still subject of the verb, as in vers. 19-22, and consistently with Ephesians 2:15, 16. (On “reconcile,” see ver. 20.) Colossians 1:21.”
14.) 2Ti 3:5, “holding to a form of godliness
although they have denied its power; avoid such people as these.”
Ellicott’s Commentary for English Readers
- Having a form of godliness, but denying the power thereof.—Keeping up a show of observing the outward forms of religion, but renouncing its power and its influence over the heart and the life; shewing openly that they neither acknowledged its guidance or wished to do so. These, by claiming the title of Christians, wearing before men the uniform of Christ, but by their lives dishonouring His name, did the gravest injury to the holy Christian cause. Another dreary catalogue of vices St. Paul gives in the Epistle to the Romans (Romans 1:29, and following verses); but in that passage he paints the sins of Paganism. Here he describes the characteristics of a new Paganism, which went under the name of Christianity.
From such turn away.—These, daring to assume the sacred name, no doubt with the thought of claiming its glorious promises, without one effort to please the Master or to do honour to His name—these were to be openly shunned by such as Timothy. No half measures were to be adopted towards these, who tried to deceive their neighbours and possibly deceived themselves. The Pagan was to be courteously entreated, for in God’s good time the glory of the Lord might shine, too, on those now sitting in darkness and in the shadow of death. The heretic, seduced by false men from the school of the Apostles, where the life as well as the doctrine of Jesus was taught, was to be gently instructed. Perhaps God would lead him once more home. But these, who, while pretending to belong to Jesus, lived the degraded life of the heathen, were to be shunned. No communion, no friendly intercourse was possible between the hypocrite and the Christian.
The command here is so definite—“from these turn away”—that any theory which would relegate the vices just enumerated to a distant future would require, as above stated, that a strained and unnatural meaning should be given to this positive direction to Timothy. The plain and obvious signification of the passage is: men committing the sins alluded to lived then in the Church over which Timothy presided; they were to be avoided by the chief presbyter and his brethren.”
15.) Heb 5:8, “Although He was a Son, He learned
obedience from the things which He suffered.”
Cambridge Bible for Schools and Colleges
8. Though he were a Son] Rather, “Son though He was,” so that it might have been thought that there would be no need for the great sacrifice; no need for His learning obedience from suffering.
yet learned he obedience] Perhaps rather “His obedience. The stress is not on His “learning” (of course as a man), but the whole expression is taken together, “He learnt from the things which He suffered,” in other words “He bowed to the experience of absolute submission.” “The things which He suffered” refer not only to the Agony and the Cross, but to the whole of the Saviour’s life. Some of the Fathers stumbled at this expression. Theodoret calls it hyperbolical; St Chrysostom is surprised at it; Theophylact goes so far as to say that here Paul (for he accepts the traditional authorship) “for the benefit of his hearers used such accommodation as obviously to say some unreasonable things.” All such remarks would have been obviated if these fathers had borne in mind that, as St Paul says, Christ “counted not equality with God a thing at which to grasp” (Php 2:6). Meanwhile passages like these, of which there are several in this Epistle, are valuable as proving how completely the co-equal and co-eternal Son “emptied Himself of His glory.” Against the irreverent reverence of the Apollinarian heresy (which denied Christ’s perfect manhood) and the Monothelite heresy (which denied His possession of a human will), this passage, and the earlier chapters of St Luke are the best bulwark. The human soul of Christ’s perfect manhood “learned” just as His human body grew (Luke 2:52). On this learning of “obedience” see Isaiah 50:5, “I was not rebellious.” Php 2:8, “Being found in fashion as a man he became obedient unto death.” The paronomasia “he learnt [emathen) from what He suffered (epathen)” is one of the commonest in Greek literature. For the use of paronomasia in St Paul see my Life of St Paul, i. 628.”
16.) Gen 39:10, “Though she spoke to Joseph
day after day, he did not listen to her to lie
beside her or be with her.”
Genesis 39:10-12. She spake to Joseph from day to day — Joseph was single, was in the vigour of youth, was a man of like passions with us, was solicited and importuned to gratify those passions, and that in a way that promised both present pleasure and profit, and by one on whom he was dependant, and whom it was dangerous to provoke; whose frown might be followed by great sufferings, and whose favour might advance and establish his prosperity: opportunity and privacy also were afforded. But Joseph feared God; Joseph believed in a judgment to come. He therefore denied himself, and would not, for the sake of those pleasures of sin which are but for a season, involve himself in the divine wrath, and in certain and lasting misery and ruin. Hence he hearkened not to her, so much as to be with her. Finding her dead to all sense of shame, and deaf to the calls of duty, honour, conscience, and the fear of God, and that she was not to be reclaimed, he avoided her company, being distrustful of himself. For those that would be kept from harm must keep out of harm’s way. And when she laid hold on him, he left his garment in her hand — He would not stay to parley with the temptation, but flew from it with the utmost abhorrence, as one escaping for his life.”
17.) Exo 13:17, “Now when Pharaoh had let the people go, God did not lead them by the way of the land of the Philistines, even though it was near; for God said, “The people might change their minds when
they see war, and return to Egypt.”
Verse 17-20. – THE DIRECTION OF THE JOURNEY. – The direct road from Tanis to Palestine – a road much frequented under the nineteenth dynasty – lay along the coast of the Mediterranean, and conducted to Philistia. If we look at the map, and observe the position of Tanis (now San) on the old Tanitic branch of the Nile, now nearly dried up, we shall see that the route which would naturally suggest itself to any one wishing to proceed to the Holy Land from Tanis would be one running almost due east, from Tanis to Pelusium, and from Pelusium, south of Lake Serbonis, to Rhinocolura; and thence, following the course of the coast to Gaza, Ascalon, and Ashdod, the chief towns of the Philistine country. It is true that a marsh region intervenes between Tanis and Pelusium which might seem to bar the route; but the Egyptian remains show that, in the times of the eighteenth and nineteenth dynasties, this obstacle was surmounted by means of an embankment which was carried across it, and that a direct road thus connected the two cities. Moses, at this point of his narrative, being about to trace the onward march of the Israelites from Succoth to Etham, in the direction of the Red Sea, anticipated, it would seem, an objection on the part of his reader, who would naturally ask, Why was not the direct route eastward taken and Canaan entered on the south-west after some half-dozen marches? In verses 17, 18, he gives the reply –
1. God led them, they did not determine their own route; and
2. God would not lead them by the direct route, because it would have conducted them to the Philistine country, and the Philistines were strong, and would have resisted the invasion by force of arms. Hence it was that the southern or south-eastern route was taken in preference to the northern one – and that the second stage in the journey was from Succoth to Etham (verse 20). Verse 17. – Although that was near. Rather “because it was near” (ὅτι ἐγγὺς ῆν, LXX.) – i.e.., “God did not, because it was near, lead them this way, but a longer one.” Lest peradveature the people repeat when they see war. The Philistines were a powerful and warlike race half a century after this, in the time of Joshua, and were masters of the five important cities of Gaze, Ascalon, Ashdod, Gath, and Ekron, which seem to have formed a confederacy (Joshua 13:3). It would appear that their strength was already considerable, and that the Israelites, though perhaps more numerous, were incapable of coping with them, being wholly unaccustomed to war, The Israelites were therefore not allowed to take this route, which would have brought upon them at once a severe trial, and might have led to their voluntary return into Egypt. Exodus 13:17.”
18.) Exo 34:9, “Then he said, “If in any way I have found favor in Your sight, Lord, please may the Lord go along in our midst, even though the people are so obstinate, and pardon our wrongdoing and our sin, and take us as Your own possession.”
Gill’s Exposition of the Entire Bible
And he said, if now I have found grace in thy sight,…. Or “seeing now”, for he could have no doubt upon his mind but that he had found grace and favour in the sight of God, since he had caused his goodness and glory to pass before him, and made such a proclamation of his grace and mercy to him; but he takes it for granted, and improves it, and argues upon it, as follows:
O Lord, let my Lord, I pray thee, go amongst us; as the Lord had signified as if he would not go among them, but leave them to the conduct of a created angel; and Moses had before prayed that his presence or face might go with them, Exodus 33:3 and now having some fresh tokens of the favour and good will of God towards him, renews his request with great earnestness and importunity, entreating the Lord Jehovah the Father, that Moses’s Lord Jehovah the Son, the Angel of God’s presence, in whom his name was, might go with them, as he had said he should:
for it is a stiffnecked people; and therefore have need of such an one to be with them, to rule and govern them, to restrain and keep them within due bounds; or “though (m) it is a stiffnecked people”; for this is the reason given by the Lord why he would not go among them, Exodus 33:3 wherefore Moses prays that he would go, notwithstanding this; he owns the character of them was just, yet humbly prays that God would nevertheless vouchsafe his presence:
and pardon our iniquity, and our sin; which he had the greater reason to hope he would, since he had just proclaimed his name, a God pardoning iniquity, transgression, and sin; and, the more to gain his suit, makes himself a party concerned, calling the sin committed, “our iniquity, and our sin”; even his among the rest, who had found grace in the sight of God, and therefore entreats others might also, since they were all sinners, and there was forgiveness with him:
and take us for thine inheritance; to possess and enjoy, protect and defend, cultivate and improve, keep and preserve for ever.”
19.) Psa 23:4, “Even though I walk through the valley of the shadow of death, I fear no
evil, for You are with me; Your rod and Your
staff, they comfort me.”
Cambridge Bible for Schools and Colleges
- The figure of the shepherd is still continued. “The sheep districts [in Palestine] consist of wide open wolds or downs, reft here and there by deep ravines, in whose sides lurks many a wild beast, the enemy of the flocks” (Tristram, Nat. Hist. p. 138). Even in such a dismal glen, where unknown perils are thickest, where deathly gloom and horror are on every side, he knows no fear. Cp. Jeremiah’s description of Jehovah’s care for Israel in the wilderness (Psalm 2:6). Bunyan’s development of the idea in the Pilgrim’s Progress is familiar to everyone.
the shadow of death] The word tsalmâveth is thus rendered in the Ancient Versions, and the present vocalisation assumes that this is its meaning. But compounds are rare in Hebrew except in proper names, and there are good grounds for supposing that the word is derived from a different root and should be read tsalmûth and explained simply deep gloom (cp. R.V. marg.). It is not improbable that the pronunciation of the word was altered at an early date in accordance with a popular etymology (like our causeway, originally causey, from Fr. chaussée).
for thou art with me] God’s presence is His people’s strength and comfort. Cp. Genesis 28:15; Joshua 1:5 ff.; &c. &c.
Thy rod and thy staff] The shepherd’s crook is poetically described by two names, as the rod or club with which he defends his sheep from attack (Micah 7:14; 2 Samuel 23:21; Psalm 2:9); and the staff on which he leans. The shepherd walks before his flock, ready to protect them from assault; they follow gladly and fearlessly wherever he leads.”
20.) Dan 5:22, “Yet you, his son, Belshazzar, have not humbled your heart, even though you knew all this.”
Matthew Henry’s Concise Commentary
5:18-31 Daniel reads Belshazzar’s doom. He had not taken warning by the judgments upon Nebuchadnezzar. And he had insulted God. Sinners are pleased with gods that neither see, nor hear, nor know; but they will be judged by One to whom all things are open. Daniel reads the sentence written on the wall. All this may well be applied to the doom of every sinner. At death, the sinner’s days are numbered and finished; after death is the judgment, when he will be weighed in the balance, and found wanting; and after judgment the sinner will be cut asunder, and given as a prey to the devil and his angels. While these things were passing in the palace, it is considered that the army of Cyrus entered the city; and when Belshazzar was slain, a general submission followed. Soon will every impenitent sinner find the writing of God’s word brought to pass upon him, whether he is weighed in the balance of the law as a self-righteous Pharisee, or in that of the gospel as a painted hypocrite.”
It is possible that you knew all about suffering in Hell and still heading toward it.
21.) Jhn 10:38, “but if I do them, even though you do not believe Me, believe the works, so that you may know and understand that the Father is in Me, and I in the Father.”
Ellicott’s Commentary for English Readers
- But if I do, though ye believe not me, believe the works.—A higher faith would have believed Him. Had they truly known their own spiritual needs, and truly known the meaning of that great truth He had taught, they would have found in Him the true satisfaction of the mind’s cravings, and the faculty of faith would have rested in the object of its existence. For all this the Old Testament had been a preparation; but their minds had not been prepared by it. He will take therefore their own lower ground, and appeal to the sight of those who have not faith. (Comp. Note on John 20:29.) Let them test the works, think of their character, as some of them had already done (John 9:16), and see at least that these are of the Father.
That ye may know, and believe, that the Father is in me.—The more probable text is, that ye may perceive, and may (permanently) know that the Father is in Me . . . Failing the intuitive faith-knowledge, He appeals to the intellectual perception, which is not immediate, but from which they may ascend to that knowledge, and may then really know that such works can be only of the Father; and that, therefore, the Father is present in Him who does them, and that He who does them is one with the Father John 10:30).”
22.) Rom 1:21, “For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their reasonings, and their senseless hearts were darkened.”
Theorectically it is possible to know God like some philosophers and scientists, but they became futile in their reasonings and their senseles hearts were darkened that they did not come to repentance and be saved.
Cambridge Bible for Schools and Colleges
21. because that, when they knew God] i.e. as primevally revealed, and then constantly witnessed to by the visible Creation as Eternal and Omnipotent. “To know God” is a phrase capable of many degrees of meaning, from the rational certainty of a Supreme Personal Maker and Lord up to that holy intimacy of divinely-given communion with the Father and the Son, to which the words of John 17:3 refer. In this passage all that is necessary to understand is the certainty (however learnt) of the existence of a Personal Omnipotent Creator.
they glorified him not as God, neither were thankful] The verbs throughout this passage are aorists. The process of declension from the truth is not dwelt upon, so much as the fact that it did take place, at whatever rate. There was a time when man, although knowledge of God had been given him, ceased to praise Him and to thank Him for His “great glory” and His rich gifts; turning the praise and thanks towards idol-objects instead. We must note that these first marks of decline (failure to praise and to thank Him), indicate a subtle and lasting secret of idolatry. Man, conscious of guilt before the Eternal, shrinks from direct worship. In mistaken reverence, it may be, he turns away to “the Creature,” to address his praises there. But the result is inevitable; the God unworshipped rapidly becomes unknown.
but became vain in their imaginations] “Vain,” here, as often in Scripture, is “wrong,” morally as well as mentally. “Imaginations” is rather thinkings: the Gr. is a word often rendered “thoughts,” (as e.g. Matthew 15:19.) In Php 2:14 it is rendered “disputings;” in 1 Timothy 2:8, “doubting.” The verb is used in e.g. Luke 12:17, for the balancing of thing against thing in the mind. Both verb and noun, when the context gives them an unfavourable reference, indicate a habit of captious and hesitating thought such as would ignore plain testimony and attend to abstract difficulties by preference. Thus here, man, growing unused to adoration of his God, fell to independent thinking, (in however rude a form,) and “in” this, occupied in this, “became vain,” went astray altogether.
their foolish heart] “Foolish,” more strictly unintelligent; failing to see connexions and consequences. Same word as Matthew 15:16. The “heart” may here mean merely the intellect, as perhaps in Mark 2:6; Mark 2:8. It is almost always difficult, however, to trace in Scripture (as indeed so often in constant experience) the border between reason and conscience. “Heart” certainly includes both in the majority of N. T. passages.”
23.) Lev 5:17, “Now if a person sins and does any of the things which the LORD has commanded not to be done, though he was unaware, still he is guilty and shall bear his punishment.”
Today no one is unaware he/she has sinned. There are people who claim they have not committed any crime. If you preach that God will judge anyome according to their thoughts, words and deeds — no one will honestly say they have no sins.
Cambridge Bible for Schools and Colleges
(b) 17–19. if any one sin, and do any of the things which the Lord hath commanded not to be done] The description of the sin in this case is the same as that in Leviticus 4:2; Leviticus 4:13; Leviticus 4:22; Leviticus 4:27. In what respect do these sins (which here require a Guilt-Offering) differ from those in ch. 4 for which a Sin-Offering is prescribed? The difference is indicated in the words ‘though he knew (‘wist’ A.V.) it not.’ They are not the same as the Heb. expression rendered unwittingly (concerning his ignorance A.V.), for in Leviticus 5:18 they occur as a further qualification of a thing done ‘unwittingly.’ The sins of ch. 4. are those of which a person becomes conscious (Leviticus 4:14; Leviticus 4:23; Leviticus 4:28). In such case he must offer a Sin-Offering. But the case here supposed is that of one who fears that he has been guilty of some infringement of the Divine commands, but cannot specify it.
He brings a ram as Guilt-Offering (in the same manner as in the preceding case (15, 16)), but no restitution is demanded as the amount cannot be estimated, since the offence remains unknown. This sacrifice was called by the Jews (’âshâm tâluy), lit. a suspended Guilt or Trespass-Offering. It was a voluntary offering, and relieved a troubled conscience. It is recorded of one pious Jew that he brought a sacrifice of this kind every day except on the day following the Great Day of Atonement.”
24.) 1Ti 1:13, “even though I was formerly a blasphemer and a persecutor and a violent
aggressor. Yet I was shown mercy because I acted ignorantly in unbelief.”
Who was before a blasphemer – This does not mean that Paul before his conversion was what would now be regarded as an open blasphemer – that he was one who abused and reviled sacred things, or one who was in the habit of profane swearing. His character appears to have been just the reverse of this, for he was remarkable for treating what he regarded as sacred with the utmost respect; see the notes on Philippians 3:4-6. The meaning is, that he had reviled the name of Christ, and opposed him and his cause – not believing that he was the Messiah; and in thus opposing he had really been guilty of blasphemy. The true Messiah he had in fact treated with contempt and reproaches, and he now looked back upon that fact with the deepest mortification, and with wonder that one who had been so treated by him should have been willing to put him into the ministry. On the meaning of the word blaspheme, see the notes on Matthew 9:3; compare Acts 26:11. In his conduct here referred to, Paul elsewhere says, that he thought at the time that he was doing what he ought to do Acts 26:9; here he says that he now regarded it as blasphemy. Hence, learn that people may have very different views of their conduct when they come to look at it in subsequent life. What they now regard as harmless, or even as right and proper, may hereafter overwhelm them with shame and remorse. The sinner will yet feel the deepest self-reproaches for that which now gives us no uneasiness.
And a persecutor – Acts 9:1 ff; Acts 22:4; Acts 26:11; 1 Corinthians 15:9; Galatians 1:13, Galatians 1:23.
And injurious – The word here used (ὑβριστής hubristēs), occurs only in one other place in the New Testament, Romans 1:30, where it is rendered “despiteful.” The word injurious does not quite express its force. It does not mean merely doing injury, but refers rather to the manner or spirit in which it is done. It is a word of intenser signification than either the word “blasphemer,” or “persecutor,” and means that what he did was done with a proud, haughty, insolent spirit. There was wicked and malicious violence, an arrogance and spirit of tyranny in what he did, which greatly aggravated the wrong that was done; compare the Greek in Matthew 22:6; Luke 11:45; Luke 18:32; Acts 14:5; 1 Thessalonians 2:2; 2 Corinthians 12:10, for illustrations of the meaning of the word. Tyndale and Coverdale render it here “tyrant.”
But I obtained mercy, because I did it ignorantly in unbelief – compare notes on Luke 23:34. The ignorance and unbelief of Paul were not such excuses for what he did that they would wholly free him from blame, nor did he regard them as such – for what he did was with a violent and wicked spirit – but they were mitigating circumstances. They served to modify his guilt, and were among the reasons why God had mercy on him. What is said here, therefore, accords with what the Saviour said in his prayer for his murderers; “Father, forgive them, for they know not what they do.” It is undoubtedly true that persons who sin ignorantly, and who regard themselves as right in what they do, are much more likely to obtain mercy than those who do wrong designedly.
Yet we cannot but regard – Paul’s “ignorance in unbelief” as, in itself, a grievous sin, He had abundant means of knowing the truth had he been disposed to inquire with patience and candor. His great abilities and excellent education are a further aggravation of the crime. It is, therefore, impossible to acquiesce in any solution of this clause which seems to make criminal ignorance a ground of mercy. The author, however, intends nothing of this kind, nor would it be fair to put such construction on his words. Yet, a little more fullness had been desirable on a subject of this nature. It is certain, that, independent of the nature of the ignorance, whether willful or otherwise, the character of crime is affected by it. He who should oppose truth, knowing it to be such, is more guilty than he who opposes it in ignorance, or under the conviction that it is not truth, but falsehood. In a certain sense, too, this ignorance, may be regarded as a reason why mercy is bestowed on such as sin desperately or blasphemously under it. Rather, it is a reason why they are not excluded from mercy. It shows why persons so guilty are not beyond its pale. This is, we think, the true key both to the passage, and that in Luke 23:34. The ignorance is not a reason why God should bestow mercy on such persons, rather than on others left to perish, but a reason why they obtain mercy at all, who, by their blasphemies had been supposed to have reached the sin against the Holy Spirit.
Now consider the passage in this view. The apostle had just been showing how great a sinner he had formerly been. His criminality had been so great that it went near to shutting him out from mercy altogether. Had he maliciously persecuted and blasphemed Christ, knowing him to be the Messiah, his had been the unpardonable sin, and his lot that of judicial, final obduracy. But he had not got that length. He was saved from that gulph, and obtained mercy, because, sinning ignorantly and in unbelief, he was not beyond its range.
That Paul should set himself to excuse his guilt is altogether impossible. He does the very reverse. He has but escaped the unpardonable sin. He is chief of sinners. He owes his salvation to exceeding abundant grace. All long-suffering has been exercised toward him. He affirms, that mercy was extended to him, that, to the end of time, there might be a proof or pattern of mercy to the guiltiest. Had he been assigning a reason why he obtained mercy, rather than others left to perish, doubtless that had been what he has elsewhere assigned and defended, “God will have mercy on whom he will have mercy, and he will have compassion on whom he will have compassion;” Romans 9:15.”
“Though and Although” can be used to express important truths. It would be sad and shocking if this statement applies to you: “Although he knows the truth, he does not accept the love of the truth so as to be saved.”
I hope you accept the truth that Jesus Christ is your Lord and Savior and be saved.
To receive Jesus Christ as your Lord and Savior is to receive the eternal life.
WILLIE WONG THOUGHT
WILLIE WONG
SEPTEMBER 22, 2025
EUROPEAN Nations that foolishly recognize statehood of Palestine should take Palestinians in and give them aid of all kinds free. What is the use of recognizing the state of Palestine when Palestine does not have territory or sovereignty?
Ukraine nincompoop wants to use USA to fight against Russia. US must ditch Ukraine, EU and abolish NATO. EU alliance has proven meaningless. America must not guarantee security for any nation. International community, knowingly or unknowingly, is greatly mistaken. Gaza does not belong to Palestinians. Gaza belongs to Israeli. Palestinians are originally Arabs who invaded Palestine under British rule. It is good and right for Palestinians to relocate permanently in lands of Arabs to establish a Palestinian State of their own.
Hamas who killed hostages must be killed. Hamas who mistreated hostages must be punished.
Palestinians do not have homeland. Gaza, West Bank, Golan Heights, etc. belong to the Jews. It is good and right that Palestinians be resettled permanently in any Arab land to build a Palestinian State of their own.
Palestinians must be evacuated from the Jewish lands and resettle permanently in Arab lands to build their own Palestinian state. Hamas, Hezbollah and Houthis are terrorists to be destroyed completely. That is the only way to peace.
The world intentionally believes in a lie. Palestinians are originally Arabs who surreptitiously moved to Israel without pay under the British colony called Palestine. Arabs bred like rabbits and called themselves Palestinians. It is most reasonable for Arabs to move to lands of Arabs. For Palestinians do not have claim or resettlement right in the Jewish land of Gaza, West Bank, etc. No one would object for Palestinians to build a Palestinian state in lands of Arabs, but Palestinians cannot build a Palestinian state in the Jewish land. Palestinians prefer to be called refugees in order to receive international aid every thing for free. Palestinians must move out or be removed from the Jewish land. TERRORISTS HAMAS, Hezbollah and Houthis MUST be destroyed completely.
Some fools believe and practice martial arts, boxing, violence, sports such as foot ball to save impoverished and backward nations. The truth is only hard work, being good farmers, herdsmen, fishermen, teachnicians, repairmen, engineers can save poor, undeveloped and backward nations.
There has been undeclared war in the southern border between Mexico and America, which has been neglected by previous American administrations. Mexico flagrantly serves as the open conduit for illegal migrants to enter California and crossing the river to enter Texas. The US must bomb Mexico City to warn them there can not be business as usual; in particular Mexico rejected American airplanes which carried deported illegal migrants to land. America must use its powerful military and National Guards to patrol the borders 24 hours. Fire and shoot at unlawful migrants who climb the wall; who try to destroy the wall; who do graffiti on the wall; who congregate within 100 feet of the wall; who cross the river; who cut the wire to deter the invasion. America declares to REJECT all asylum applicants for 100 years. No humanitarian aid shall be given to any unlawful migrants. In addition to American troops, state National guards must also be used to end the unlawful migrants invasion of America. They are despicable and deplorable peoples who fail in their countries and dream of entering America to live happily and doing nothing on welfare. Immigration Officers must raid Los Angeles, East Los Angeles, San Bernardino, Santa Ana, San Diego, Miami, etc. — dens of illegal aliens; the Welfare Department has their names and addressees.
Palestinians are also useless, shameless and worthless peoples to loot and rob international aid trucks. They are violent and unproductive. Leaders and politicians of Palestinian Authority lead them to the path of destruction by illegally occupying the Jewish lands. They do not want to go to the Arab lands to build their Palestinian state. They rather stay in Jewish lands in order to receive aid for nothing. No aid should enter to help Palestinians.
Hamas should be held responsible for killing hostages and be punished. The UN chief, Arab, Islamic, Black, EU nations speak and support terrorists should be gone. All UN high-paid officials should be replaced; and UN to be reformed in 100 days. It is a false peace. Gaza, West Bank, Golan Heights, Rafah, etc. are Jewish lands. UN, WHO, Arab-Muslim-Black nations and Palestinian Authority speaks and supports terrorists Hamas, Hezbollah, Houthis without making any demand. Palestinians do not have homeland in Jewish lands. They must evacuate from Jewish lands and go to lands of Arab to build a Palestinian state. That would be true peace but they do not want peace.
China generously aided more than 100 nations, while their politicians and leaders practice corruption and looting of national treasures, their unproductive people sing and dance, drink alcohol and produce many children they cannot support.
CHINA is the most unusual nation on earth. The craftsmen or artisans of Tang, Sung, Yuan, Ming, Qing dynasties created untold and immense treasures for China. Western nations like Britain, US, France, Germany, Italy, Russia, Austria-Hungary, and Japan (8-nation alliance) attacked, burned, robbed and stole and looted China national treasures at market value of more than US$100,000 trillion dollars. It is better to return them to China now, not wait until China makes demands by military force. Shame on Western nations who claim or pretend to be Christian. For the last 500 years, the manifest evils of the West are imperialism, colonialism and capitalism.
Today Chinese rescue workers respond to any natural disaster, the speed and service they built tents and houses unmatched by any nation. The American homeless people would rejoice just to have the Chinese tents. China must not waste its resources on the lazy people and unproductive peoples who eat and get fat, drink alcohol, sing and dance, have sex and produce many unwanted children they cannot support; like to play, enjoy games and sports but dislike hard work and discipline; cannot even produce food and basic necessities.
Xizang earthquake demonstrates what the Chinese government cares and does for its people. What does the U.S. government do for Californians in Los Angeles wildfires? The world must know the truth.
Japan intends to swallow up the United States Steel in order to control the American economy. This should be an eye-opener to the U.S. government that Japan is not a genuine ally. The US government made a big mistake in rearming Japan. Singapore and Malaysia are wise to establish a special economic zone. Many underdeveloped nations fool China in holding one-China policy. By doing so they think they deserve China’s economic and financial aid. India has conflict of interest in Bricks, it is better to withdraw and Indonesia is wise to join Bricks.
Leaders and politicians of Palestinians are evil and guilty because they lead Palestinians to the path of death and destruction through illegal occupation of the Jewish land and support of the terrorists. They give false hope to Palestinians in so-called “two-state solutions”. Palestinians are Arabs, no one would object to Palestinians building a Palestinian state in an Arab land. When Palestinians want to build a Palestinian state in the Jewish land, that is the cause of conflict. Palestinians speak and support terrorists Hamas, Hezbollah and Houthis. Palestine leaders and politicians should evacuate all Palestinians from the land of the Jews and go to Arab lands to build a Palestinian state. That would be peace.
The Internet is a cesspool of corruption, fraud and iniquity. No nation polices and punishes their wrongdoings. Money making individuals and institutions would invade your computer to push their products even rejected. Many famous American universities and institutions are selling their fraudulent products for incurable problems. Many individuals and institutions claim to be Christian and shamelessly and aggressively ask for donations. Many sell famous works in public domain through subscriptions and purchases. Many distort and pervert the Word of God but ask for donations.
Any nation which restricts, bans, or interferes with China’s activities is illegal and unlawful. China can do anything within its sovereignty that does not violate the international law.
To appease the fury and wrath of South Koreans, the impeached Yoon and all those who blocked his arrest shall be executed once and for all. Maybe Yoon should experience the 4-horse treatment. South Korea is the nation the world should not be: all incompetent, chaotic and useless.
Henceforth beginning 2025 all undeveloped nations must work, discipline and be responsible to produce their own food and other necessities; all international aid will be terminated beginning November 2025. Undeveloped nations cannot do as usual in dancing, singing, drinking and sporting, have sex and produce many unwanted children they cannot support. They must work hard to support and save themselves. Based on the Biblical principle, 2Th 3:10, “For even when we were with you, we used to give you this order: if anyone is not willing to work, then he is not to eat, either.”
According to https://rankchart.org/site/williewongthought.hpage.com/
“In accordance with Web of Trust williewongthought.hpage.com is a suspicious domain.”
According to https://www.pcmag.com/news/web-of-trust-browser-extension-cannot-be-trusted.”
How can we be suspicious since we never ask for money, we only tell the truth absolutely free.
China has aided more than 100 nations costing hundreds of $ billions. Tell the truth, which nation has expressed act of gratitude? Won’t it better to spend on internal improvement or buying gold?
WHO IS WILLIE WONG?
I am a Christian by grace, a Chinese by grace, an American by nationality. I am neither a communist nor a capitalist. Above all I am a follower and servant of Jesus Christ. In English I am a Ruskinian, In Management I am a Koontzian. In Politics I am a Nixonian. In Philosophy I am Willie Wong Thought.
WILLIE WONG THOUGHT IS A SYSTEM
THINKING OF WILLIE WONG AND HIS WORLD
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BUSINESS. IT DOES NOT SEEK CUSTOMERS
OR PROFITS. IT DOES NOT BUY OR SELL. IT DISSEMINATES KNOWLEDGE AND
PROCLAIMS TRUTH AND WISDOM. IT
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THE TRUTH.
THE WEST (US, BRITAIN, CANADA, EU) BEING EVIL AND FOUND GUILTY OF SANCTIONING CHINA ALL BECAUSE THEY COVET XINJIANG AND XICHANG AND HONG KONG, USE TAIWAN AND SOUTH CHINA SEA TO ATTACK CHINA’S SOVEREIGNTY.
On the one hand, some White experts pretend to make good suggestions to improve China economy; they may fool many Chinese, I can see malice, envy and ill will through their awkward faces. On the other hand, Black leaders and politicians play coy and con China to support their development for nothing. China needs to stop all foreign aid for two reasons: China needs to pay down deficits and debts. China must not be fooled and must use its hard-earned meager resources wisely to do the following strategic projects:
- China should have unswerving commitment only to itself. China should not waste money on useless and unworthy undeveloped countries. Not one nation is grateful. Deficits and debts are bad. China cannot save the world, China must save itself.
2. Make deserts green and reduce sand storms.
3. Repair the Great Walls. Build sea walls around Hainan Island, Shanghai, etc. to prevent climate change that sea water will rise.
4. Promote night markets in big cities and promote domestic travel to expand the economy. Deficits and debts are bad; fiscal surplus is good.
5. Execute crooks and criminals who defraud through Telecom and Internet of more than ONE million yuan. IT is not known who polices the rampant international crooks and criminals who defraud the public by famous American universities and institutions who sell high-priced fake drugs such as to cure knee pain and prevent knee surgery and ear ringing, etc. Sweep clean fraudulent commercials on TV and the Internet.
6. Execute crooks and criminals who defraud in foreign nations and do not bring them home. Faces and names of deceivers must be published on TV to shame them and their families.
7. Increase and strengthen the development and deployment of nuclear weapons for self-defence.
8. Streamline and reduce national and local government debts and deficits.
9. Train 5 million doctors, dentists, nurses, teachers, professors and MANAGERS, machinists in the next 5 years.
10. Assist the poor Chinese in the rural areas first.
11. Improve mechanized agriculture, and upgrade technology in every field.
12. Streamline management of central and local governments.
13. Enforce laws to reduce the number of criminal individuals and organizations in many areas.
14. Execute crooks and criminals who create rumors and conduct espionage that harm national security.
15. Reorganize personnel of CGTN and restructure its programs.
16. Protect the environment and punish severely individuals and organizations who dump industrial waste and toxic materials on lands, soils, water ways, lakes and rivers, and seas.
17. Remove all fraudulent commercials and fake advertisements from TV and Internet and punish the culprits severely. Violent gaming produces violent culture. Violent culture destroys any nation.
18. Make it easy for Overseas Chinese to come to China and make their investments.
19. Reward universities that earn and win NOBEL prizes.
20. Conduct ditching and dredging of lakes and rivers to prevent flooding before extreme weather.
21. Innovate and increase therapeutic and pharmaceutical capabilities to produce various vaccines and preventive medicines.
22. Regulate foreign hospitals and clinics in China to prohibit monopoly and prevent high costs of healthcare.
23. Bargain down whole sale price with foreign drug companies to import effective foreign drugs to benefit Chinese consumers.
24. Subsidize elderly apartment renting by 30%, if elderly live with their children, their monthly mortgage will reduce also by 30%.
25. Severely punish companies that manufacture fake or low quality products.
26. The world must condemn the phony currency called Bitcoin and China should not fall into the financial trap.
27. Execute individuals and organizations that rob ancient cemeteries or tombs to sell precious national treasures.
28. Regulate foreign hospitals and clinics in China to prohibit monopoly and prevent high costs of healthcare.
29. Bargain down whole sale price with foreign drug companies to import effective foreign drugs to benefit Chinese consumers.
30. The world must condemn the phony currency called Bitcoin and China should not fall into the financial trap.
31. Mandate providing access to elderly and invalid wheelchairs.
32. Execute individuals and organizations that rob ancient cemeteries or tombs to sell precious national treasures.
33. Prohibit anyone to smoke on TV or in movies. Reduce individual gun violence except in war movies.
34. Execute Hong Kong residents who commit treason or to be exiled permanently. Hong Kong is fortunate to have food, fuel and water, etc. provided by Mainland China. Hong Kong should start de-Biritishization by changing all English street names, for example Victoria Peak should be replaced by Deng Xiaoping Peak.
35. No one speaks Portuguese except Portugal and Brazil. Macao should not hamstring its residents, but replace Portuguese with the English language the sooner the better.
36. Increase, innovate, and modernize public and private toilet facilities.
37. Punish severely those who violate smoking and drinking on buildings, trains, ferries, and airplanes; the third violation deserves to be executed.
38. China needs to make Christmas a national holiday to facilitate the big Christmas business in China.
39. Execute leading organized criminals, attack every form of terror, and destroy vigorous lawlessness.
40. Penalize severely those who have licenses but do not know how to drive or violate traffic rules and regulations on purpose.
41. To deter and destroy corruption, China needs to execute any officer who commits corruption of more than CNY one million.
42. Execute anyone who counterfeits money and seize all his/her assets.
43. Rebuild the Old Summer Palace, Yuanmingyuan Park ( 圆明园) which was burned down and destroyed by aggressive and intrusive 8-nation-troops; and DEMAND them reparations now through diplomacy or later by military force.
44. Use force to liberate Taiwan and execute traitorous leaders of the People’s Progressive Party (民進黨) publicly.
How to solve global hunger and poverty? There are nations and peoples who deserve to suffer hunger and poverty. For example, Palestinians do not want to go to lands of Arab to build a Palestinian state of their own. They would rather be in the Jewish land and label as refugees so that they can receive international aid for free. There are undeveloped nations and peoples whose leaders and politicians are corrupt, and the peoples are lazy and unproductive; they eat and get fat, sing and dance, drink beer and have sex, produce many children they cannot support. They like the way of life so that they can beg and receive aid freely. These nations will remain poor and suffer hunger in worse situation a hundred years from now!
There is no hope for the world because what should be done is not done:
1.The Ukraine nincompoop should be executed and Ukraine left desolate and never be rebuilt. NATO & EU be aslo abolished.
2.The chiefs of UN & WHO and all high-paid officials must be replaced, be reformed in a year.
3.Terrorists Hamas, Hezbollah and Houthis must be destroyed FOR GOOD.
4.The nuclear facilities of Iran must be demolished for good.
5.Palestinians must be evacuated from Jewish lands and resettle in Arab lands to build a Palestinian state and make living on their own.
6. Undeveloped nations and peoples who do nothing to help themselves must be left to gut and rot.
7.The USA must give up its empire, world domination.
World media portrays Palestinians as victims in struggle. The world believes in a lie! The truth is the fact Palestinians were Arabs who surreptitiously moved into Palestine without pay during the British colonial rule. They bred like rabbits and occupied the Jewish lands. The Palestinian authority is not a state, and misleads the Palestinians to a path of destruction. Palestinians are irrational, bad, irresponsible, unmotivated and useless people. They would rather be classified as refugees so that they can get everthing free through international aid, they would not go to Arab lands to build its own Palestinian state and make a life of their own.
Any country who shares destiny with corrupt countries will certainly come to RUIN!!!
If terrorists Hamas, Hezbollh and Houthis are destroyed, and Palestinians repartriated and resettled in Arab lands, the conflict of Palestine and Israel will be no more. If Iran nuclear facilities are destroyed, Iran will be no more threat to the world. If the Ukaranian nincompoop is executed for his war crime, corruption and abuse of power, the Ukraine and Russia conflict will be gone. If the traitorous leaders of People Progressive Party are executed, Taiwan will reunify with China at once.
What the heck, won’t it wonderful if all nations and peoples seek peace and justice? The Bible gives one reason why not, 1Jo 5:19, “We know that we are of God, and that the whole world lies in the power of the evil one.”
Evil is like fire will destroy the nation and peoples. When preferential treatment is given to a certain race, all races suffer discrimination. Rejection of unqualified and undisciplined black employees and discharge because poor performance are not racial discriminations. Affirmative Action is illegal and unconstitutional, it must be completely eliminated. Diversify has gone too far, it must be abundoned. Harvard is the richest university in the world; universities are not for education, they are for money and ideology. Student loans cannot default or be forgiven, they must get jobs to pay back. Universities can have academic freedom, and freedom of speech but no federal funding. There are too many parasites who live on government funds; no subsidy of any business or contracts. Illegal aliens are unlawful criminals, they have no civil right, human right and do not deserve humanitarian aid. They cannot be on welfare. They deserve only to be deported without payment. All races must compete on an equal footing. How is there any hope for the ugliest, darkest, laziest and useless people who only eat and drink and produce many children they cannot support? Why EU and NATO support the evil and corrupt Ukraine nincompoop and prolong the war? America aids support evil.
1Jo 2:17-18, “The world is passing away and also its lusts; but the one who does the will of God continues to live forever. Children, it is the last hour; and just as you heard that antichrist is coming, even now many antichrists have appeared; from this we know that it is the last hour.”
I agree with Arnold J. Toynbee who said, “ Civilizations die from suicide, not by murder.”
“As an American by nationality” I have to do my best to warn my fellow Americans:
- America is committing suicide by failing to deport 45 million illegal aliens already residing in America, most of them are on welfare; failing to deter and prevent hordes of unlawful migrants to enter the United States. America needs to punish Mexico who is the conduit for illegal migrants to enter America. Unlawful migrants are criminals who do not have any right, civil or humanitarian.
- America is committing suicide because wealth and power are in the hands of leaders and politicians, the two parties, courts, the military, bureaucrats, and vested interests. Watch out the global demostrators who oppose federal cuts, but endorce debt and deficits, waste and fraud in the government.
- America is committing suicide by media promoting the wrong cultural values, lewdness, violence and unwholesome behavior; over representing and over employing blacks. Jobs must be earned, they cannot be given. If a journalist by accident received classified information, he should not and would not publish it because he/she is patriotic. If classified information is published, the journalist is a traitor.
- America is committing suicide by not making the American English the only official language in America.
- America is committing suicide by unnecessarily making Russia and China enemies and rivals.
- America is committing suicide by failing to disregard pathetic EU (including Britain, Australia, Canada); dismiss NATO & QUAD; and discard Ukraine, Phillippines, Türkiye, Japan, South Korea, South Africa and Taiwan.
- America is committing suicide by being an empire to dominate the world instead of seeking a just and lasting peace for the world as President Richard Nixon did.
- America is committing suicide by letting the U.S. Health Care the most costly in the world, by letting doctors, dentists, hospital owners, drug and insurance companies, hospital and medical suppliers to defraud and overcharge patients with indemnity.
- America is committing suicide by having a diet which produces an increasing large population of overweight people.
- IRS can cut its employees 2/3 by simple change of policy and procedure. Henceforth, there will be no deductions, exemptions, expenses, number of dependents for individual taxpayers or business corporations. They will not have to pay for CPA or tax consultant.
$50,000 income and Under $50,000 is tax free.
$60,000 to $1 million pay 5%.
$1 million $100,000 to $10 million pay 10%.
$10 million $100,000 to $20 million pay 20%.
$20 million $100,000 to $40 million pay 40%.
$40 million $100,000 to $50 million pay 50%.
$50 million $100,000 to $1 billion pay 80%.
$1 billion $100,000 and above pay 90%.
- America is committing suicide by using tariffs as weapons.
- It is in the self-interest of America to help Israel to destroy terrorists Hamas, Hezbollah, and Houthis. All Palestinians must be evacuated from Gaza, etc. the Jewish land and relocate permanently in Arab lands to build their Palestinian state. The aim of Israel is not to defeat Hamas, but to destroy Hamas, Hezbollah, and Houthis. Hamas should never be allowed to return to Gaza; all Pelestinians must be instructed by Palestinian Authority, UN, WHO, ALL ARAB-ISLAMIC-BLACK nations to evacuate from Jewish land and settle in Arab lands to build their Palestinian state.
If China space program can create space vehicles loaded with nuclear weapons, on earth by a press of button, can target and annihilate any hostile nations and peoples in less than half an hour — then China is free indeed — no nation can threaten China anymore. Then China can deal with corruption, organized crime, abuse of power, fraud, fake news, and dirty toilets effectively. There are dark and evil forces inside China who want to destroy China.
“As a Chinese by race”, I am doing my best in sincerity to suggest strategy to the land of my ancestors:
- China’s modernization can succeed by demanding manufacturers to produce only quality products; by protecting the environment and by increasing the standard of living for the people including people on wheel chair. China construction machinery is a good example of China’s modernization. The stupidity is to program robots to engage in fighting like boxing.
- China’s modernization can succeed by stopping all foreign aid to help the China’s poor first, by reducing debt and deficits to do the following strategic projects:
- China needs to use AI in all technologies including manufacturing, industry, transportation, navigation, logistics, agriculture, and modernizing toilet facilities.
- China needs to train 5 million doctors, dentists, nurses, teachers, professors, scientists, and technicians in the next 5 years.
- China needs to eliminate corruption, organized crime, harmful fake news, counterfeit money, fraud by execution of the culprits.
- China needs to repair the Great Wall, conquer the deserts, dust storms, natural and man-made disasters.
- Chinese TV and movies need to promote cultural values, morality, responsibility and integrity.
8. China’s troops should never be sent under UN’s peace-keeping force to countries habitually having conflicts and civil wars –to die for nothing.
9. Talking is useless: China needs to liberate Taiwan now by force, and execute traitorous leaders of People’s Progressive Party in public.
10. China needs to rebuild Yuan Ming Garden which was burned down and looted by the allied 8-nation troops. They must pay compensation through diplomacy now or by military force later.
11. Pay for all costs and reward financially women who give births.
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Willie Wong Thought
Willie Wong
September 22, 2025
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