*APPOINTED
*Our mission is to preach the Gospel of Jesus Christ absolutely free. We do not want donation. We only want you to know the truth.
There are so many things that God appointed and we knew nothing about them. God is free to do anything as He pleases. With God there is nothing impossible. He can appoint something such as Jonah’s fish or Elijah’s crow to carry out His will. God commands everything in the universe. God controls and commands nature, animate and inanimate. If you ask me if God appointed Hitler (Nazis) to kill six million Jews. My answer is I do not know.
1.) God appointed Jeremiah as a prophet to the nations.
Jer 1:4-10, “Now the Word of the LORD came to me, saying, “Before I formed you in the womb I knew you, and before you were born I consecrated you; I have appointed you as a prophet to the nations.” Then I said, “Oh, Lord GOD!
Behold, I do not know how to speak, because I am a youth.”
But the LORD said to me, “Do not say, ‘I am a youth,’
Because everywhere I send you, you shall go,
and all that I command you, you shall speak. “Do not be afraid of them, for I am with you to save you,” declares the LORD. Then the LORD stretched out His hand and touched my mouth, and the LORD said to me, “Behold,
I have put My Words in your mouth. “See, I have appointed you this day over the nations and over the kingdoms, to root out and to tear down, to destroy and to overthrow, to build and to plant.”
Appoint in Hebrew is nāṯan which means to apply; assign; ordain; set; render (Strong’s Concordance); fix officially; determine; grant; — which occurs 2,015 times in the Old Testament. God appointed Jeremiah as a prophet to the nations.
Jeremiah 1:4-5. Then the word of the Lord came unto me — With a satisfying assurance to himself, that it was the word of the Lord, and not a delusion. Before I formed thee in the belly — That is, the womb. Having spoken before on the time of his call, he now speaks of the manner of it. I knew thee — That is, I had thee in my view, or approved thee as a fit minister for this work, in the same sense as it is said, Acts 15:18, Known unto God are all his works from the foundation of the world; he contemplated the plan of them, and approved it in his mind, before he created and brought them into being. I sanctified thee — I set thee apart in my counsel for executing the office of a prophet. We have examples of a similar designation with that mentioned here, in John the Baptist and St. Paul, as the reader will see if he consult the texts referred to in the margin. And ordained thee a prophet unto the nations — He speaks thus to Jeremiah, not to the other prophets, because he stood in need of greater encouragement than they, both in respect to the tenderness of his years, and the difficulties which he was to encounter. And ordained thee a prophet to the nations — To other nations besides the Jews.”
2.) God appointed the handicraftsmen.
Exo 31:2-11, “See, I have called by name Bezalel, the son of Uri, the son of Hur, of the tribe of Judah. And I have filled him with the Spirit of God in wisdom, in understanding, in knowledge, and in all kinds of craftsmanship,
to create artistic designs for work in gold, in silver, and in bronze, and in the cutting of stones for settings, and in the carving of wood, so that he may work in all kinds of
craftsmanship. And behold, I Myself have appointed with him Oholiab, the son of Ahisamach, of the tribe of Dan; and in the hearts of all who are skillful I have put skill, so that they may make everything that I have commanded you:
the tent of meeting, the ark of testimony, the atoning cover
that is on it, and all the furniture of the tent, the table and
its utensils, the pure gold lampstand with all its utensils, and the altar of incense, the altar of burnt offering with all its utensils, and the basin and its stand, the woven garments as well: the holy garments for Aaron the priest and the garments
of his sons, with which to carry out their priesthood; the anointing oil also, and the fragrant incense for the Holy Place, they are to make them according to everything that I have commanded you.”
Exodus 35:30-35. This solemn call of Bezaleel and Aholiab is full of instruction. Their work was to be only that of handicraftsmen. Still it was Yahweh Himself who called them by name to their tasks, and the powers which they were now called upon to exercise in their respective crafts, were declared to have been given them by the Holy Spirit. Thus is every effort of skill, every sort of well-ordered labor, when directed to a right end, brought into the very highest sphere of association.
There appears to be sufficient reason for identifying Hur, the grandfather of Bezaleel, with the Hur who assisted Aaron in supporting the hands of Moses during the battle with Amalek at Rephidim Exodus 17:10, and who was associated with Aaron in the charge of the people while Moses was on the mountain Exodus 24:14. Josephus says that he was the husband of Miriam. It is thus probable that Bezaleel was related to Moses. He was the chief artificer in metal, stone, and wood; he had also to perform the apothecary’s work in the composition of the anointing oil and the incense Exodus 37:29. He had precedence of all the artificers, but Aholiab appears to have had the entire charge of the textile work Exodus 35:35; Exodus 38:23.”
3.) God appointed the Child for the fall and rise of many in Israel.
Luk 2:34, “And Simeon blessed them and said to His mother Mary, “Behold, this Child is appointed for the fall and rise of many in Israel, and as a sign to be opposed—”.
Appoint in Greek is keimai which means to be made; to be destined; to be set by God’s intent; — which occurs 24 times in the New Testament.
Cambridge Bible for Schools and Colleges
- is set] Literally, “lies.” The metaphor is taken from a stone which may either become ‘a stone of stumbling’ and ‘a rock of offence’ (Isaiah 8:14; Romans 9:32-33; 1 Corinthians 1:23), or ‘a precious cornerstone’ (1 Peter 2:7-8; Acts 4:11; 1 Corinthians 3:11).
for the fall and rising again of many in Israel] Rather, for the falling and rising. For the fall of many Pharisees, Herodians, Sadducees, Nazarenes, Gadarenes; and for the rising—a savour of life unto life—of all that believed on Him. In some cases—as that of Peter and the dying robber—they who fell afterwards rose.
which shall be spoken against] Rather, which is spoken against. “As concerning this sect we know that everywhere it is spoken against,” Acts 28:22. Jesus was called “this deceiver,” “a Samaritan,” “a demoniac,” and in the Talmud he is only alluded to as ‘So and So’ (Peloni), ‘that man’ (Otho haîsh), ‘Absalom,’ ‘the hung’ (Thalooi), ‘the son of Pandera,’ &c. To this day Nuzrâni, ‘Christian,’ is—after ‘Jew’—the most stinging term of reproach throughout Palestine. Among Pagans the Christians were charged with cannibalism, incest, and every conceivable atrocity, and Suetonius, Pliny, Tacitus have no gentler words for Christianity than ‘an execrable, extravagant, or malefic superstition.’ To holy men like Zacharias and Simeon God had revealed that the Glory of the Messiah was to be perfected by suffering (Hebrews 2:10). They, at least, did not expect an earthly conqueror—
“Armed in flame, all glorious from afar,
Of hosts the captain, and the Lord of War.”
4.) The Lord appointed seventy-two others.
Luk 10:1, “Now after this the Lord appointed seventy-two others, and sent them in pairs ahead of Him to every city and place where He Himself was going
to come.”
Ellicott’s Commentary for English Readers
X.
- After these things the Lord appointed other seventy also.—Some MSS. of importance give “seventy-two,” but the evidence preponderates in favour of the reading “seventy.” The number had a threefold significance. (1) Seventy elders had been appointed by Moses to help him in his work of teaching and judging the people (Numbers 11:16), and to these the spirit of prophecy had been given that they might bear the burden with him. In appointing the Seventy our Lord revived, as it were, the order or “school” of prophets which had been so long extinct. The existence of such men in every Church is implied in well-nigh every Epistle (e.g., Acts 13:1; Acts 15:32; 1Corinthians 12:28; 1Corinthians 14:29; 1Thessalonians 5:20), and the fact that St. Paul and others join together the “Apostles and Prophets” as having been jointly the foundation on which the Church was built (Ephesians 2:20; Ephesians 3:5; Ephesians 4:11; 2Peter 3:2), makes it probable that the latter words, no less than the former, pointed in the first instance to a known and definite body. The Seventy presented such a body. They, though not sharers in the special authority and functions of the Twelve, were yet endowed with like prophetic powers, and the mysteries of the kingdom were revealed to them (Luke 10:21). (2) As the Sanhedrin or great Council of scribes and priests and elders consisted of seventy members besides the president, the number having been fixed on the assumption that they were the successors of those whom Moses had chosen, our Lord’s choice of the number could hardly fail to suggest the thought that the seventy disciples were placed by Him in a position of direct contrast with the existing Council, as an assembly guided, not by the traditions of men, but by direct inspiration. (3) But the number seventy had come to have another symbolical significance which could not fail to have a special interest. Partly by a rough reckoning of the names of the nations in Genesis 10, partly on account of the mystical completeness of the number itself, seventy had come to be the representative number of all the nations of the world; and so, in the Feast of Tabernacles, which in any harmonistic arrangement of the Gospel narrative must have almost immediately preceded the mission of the Seventy (see Note on John 7:2), a great sacrifice of seventy oxen was offered as on behalf of all the non-Israelite members of the great family of mankind (Lightfoot, Hor. Hebr. in Joann. 7). Bearing this in mind, and remembering the words that our Lord had spoken during that feast as to the “other sheep, not of that fold” (John 10:16), which He had come to gather, we may see in what is here recorded a step full of meaning, a distinct and formal witness of the future universality of the Church of Christ. The omission, in the charge addressed to them, of the command given to the Twelve against entering into the way of the Gentiles or any city of the Samaritans (Matthew 10:5) is on this view full of interest.
The question, of course, occurs to us how it was that such a mission should have been omitted by St. Matthew and St. Mark. To this, only partial answers can be given. (1) The mission belonged to the last period of our Lord’s ministry, where their records are comparatively scanty, and was confined to the region, apparently of Peræa and Judæa, which He was then about to visit. (2) It was one in which, from the nature of the case, the Twelve were not sharers, and which, therefore, naturally came to occupy a less prominent place in the recollections of those from whom the narratives of the first two Gospels were primarily derived.”
5.) Jesus Christ appointed the apostles so that they would go and bear fruit.
Jhn 15:16, “You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain, so that whatever you ask of the Father in My name He may give to you.”
Cambridge Bible for Schools and Colleges
- Ye have not, &c.] Better, Ye chose Me not, but I chose you: ‘Ye’ and ‘I’ are emphatic; there is no emphasis on ‘Me.’ The reference is to their election to be Apostles, as the very word used seems to imply (comp. John 6:70, John 13:18; Acts 1:2); therefore the aorist as referring to a definite act in the past should be preserved in translation.
ordained you] Better, appointed you (as 2 Timothy 1:11 and Hebrews 1:2), in order to avoid an unreal connexion with ordination in the ecclesiastical sense. The same word used in the same sense as here is rendered ‘set’ in Acts 13:47 and 1 Corinthians 12:28, ‘ordained’ 1 Timothy 2:7, and ‘made’ Acts 20:28.
go and bring forth fruit] ‘Go’ must not be insisted on too strongly as if it referred to the missionary journeys of the Apostles. On the other hand it is more than a mere auxiliary or expletive: it implies the active carrying out of the idea expressed by the verb with which it is coupled (comp. Luke 10:37; Matthew 13:44; Matthew 18:15; Matthew 19:21), and perhaps also separation from their Master (Matthew 20:4; Matthew 20:7). The missionary work of gathering in souls is not specially indicated here: the ‘fruit’ is rather the holiness of their own lives and good works of all kinds. ‘Bring forth’ should be bear as in John 15:5.
should remain] Better, should abide (see on John 15:9). Comp. John 4:36.
whatsoever ye shall ask] See on John 15:7 and John 14:13.
he may give it] The Greek may also mean ‘I may give it’ (comp. John 14:13), the first and third persons being alike in this tense; and several ancient commentators take it as the first.”
6.) It is not for you to know the appointed times which the Father has set by His own auhority.
Act 1:7, “But He said to them, “It is not for you to know periods of time or appointed times which the Father has set by His own authority.”
Gill’s Exposition of the Entire Bible
And he said unto them,…. To his disciples,
it is not for you to know the times or the seasons; meaning, not the times that are past from Adam to Christ; as how long the world stood; when the flood came; when Sodom and Gomorrha were burned to ashes; when the children of Israel came out of Egypt, and the law was given to them; when the kingdom of Israel began, and when the Jews were carried captive, and when they returned; when the sceptre departed from Judah, and Daniel’s weeks had an end: or the particular seasons of the year, and the times for planting, ploughing, sowing, reaping, &c. but when should be the time, the day, and hour of the coming of the son of man, when he shall set up his kingdom in a more glorious manner, and the kingdoms of this world shall become his; or when the kingdom shall be restored to Israel. This, by the Jews, is said to be one of the seven things hid from men (k):
“seven things are hid from the children of men, and these are they; the day of death, and the day of consolation, and the depth of judgment, and a man knows not what is in the heart of his neighbour, nor with what he shall be rewarded, and “when the kingdom of the house of David shall return”, and when the kingdom of Persia shall fall.
Which the Father hath put in his own power; and not in the power of a creature, no, not of the angels; see Matthew 24:36 wherefore it is vain and sinful, as well as fruitless, to indulge a curious inquiry into these things, or into the times and seasons of what is future; as of the time of a man’s death, of the end of the world, of the second coming of Christ; only those things should be looked into which God has revealed, and put into the power of man to know by diligent search and inquiry. Says R. Simeon (l),
“flesh and blood, (i.e. man), which knows not , “its times and its moments”, (and so the Vulgate Latin renders the words here), ought to add a void space to the blessed God, who knows the times and moments.”
So many times the false prophets and false preachers predicted the day and time of the second coming of Christ, they failed. They will fail again and again, because “ It is not for you to know periods of time or appointed times which the Father has set by His own authority.”
7.) Jesus Christ has been appointed by God as Judge of the living and the dead.
Act 10:42, “And He ordered us to preach to the people, and to testify solemnly that this is the One who has been appointed by God as Judge of the living and the dead.”
Gill’s Exposition of the Entire Bible
And he commanded us, to preach unto the people,…. Not only of the Jews, but of the Gentiles; to all nations, to the whole world, and every creature; for the apostle seems to refer to the commission given to him, and the rest of the apostles, after Christ’s resurrection, Matthew 28:19.
And to testify that it is he which was ordained of God, to be the Judge of quick and dead: the preaching of the Gospel is a testification of Christ, or a bearing a testimony for him; and among the rest to this truth, that he was from all eternity in the council and covenant of grace; appointed by God to have all power in heaven and in earth; and not only to judge and govern his church and people on earth, but to be the Judge of all men at the last day, of such who will be found alive at his coming, and of those that are dead; who will be raised again, and stand before his judgment seat, to receive their proper sentence; and though this is not expressed in the commission given the apostles, yet is implied therein; Matthew 28:18 That there will be a general judgment at the last day is certain, from the reason of things; from the relation of creatures to God as their Creator, to whom they are accountable for their conduct and actions; from the justice of God, which requires it, which does not take place in the present state of things; and it has a testimony in the consciences of men, which the most daring of infidels, at times, show by the fears they are possessed of about it; and it is abundantly clear from revelation, from the writings of the Old and New Testament; from whence it appears that it is future, it is yet to come; that it is certain, being appointed by God, though the time to men is uncertain; that it will be universal, and reach to all men, righteous and wicked, quick and dead, and to all actions, good and bad, open and secret; and that it will be a righteous one, and be administered according to the strictest rules of justice and equity; and that it is an eternal one; not that it will be ever carrying on, but will issue in the determination of the states of men to all eternity: now Christ he is appointed to do this work, he was ordained to unto it in the purposes of God from everlasting; this was settled in the covenant between them; and for the execution of which, he has all power and authority given him as Mediator: and for it he is every way qualified: he is of great and infinite majesty, being the mighty God; of great sagacity and wisdom, having, as Mediator, the spirit of wisdom and knowledge upon him, whereby he is of quick understanding and discernment; and he is of great faithfulness and integrity, and will judge not after the sight of his eyes, and the hearing of his ears, but with righteousness and equity, and will do the thing that is right; and especially, inasmuch as he is omniscient, and knows the secrets of all hearts, and so capable of bringing every work into judgment, with every secret thing; and also omnipotent, and so able to raise the dead, summon all nations before him, separate the wicked and the righteous, and not only denounce the proper sentences upon them, but execute them.”
8.) God has appointed Paul as a Light to the Gentiles and to bring salvation to the end of the earth.
Act 13:47, “For so the Lord has commanded us,
‘I HAVE APPOINTED YOU AS A LIGHT TO THE
GENTILES, THAT YOU MAY BRING SALVATION TO THE END OF THE EARTH.”
Gill’s Exposition of the Entire Bible
For so hath the Lord commanded us,…. For though Christ in his first commission restrained his disciples from going into the Gentiles, and preaching to them, yet when he enlarged their commission after his resurrection, he bid them go into all nations, and preach the Gospel to every creature; and told them, that they should be his witnesses to the uttermost part of the earth; see Matthew 28:19 unless this should rather be thought to refer to what follows:
saying; or “as it is written”, as the Syriac version supplies; or “because so saith the Scripture”, as the Ethiopic version, namely in Isaiah 49:6.
I have set thee to be a light of the Gentiles; to enlighten the Gentiles that sit in darkness, by the preaching of the Gospel to them, and the Spirit of God attending it: this supposes the Gentiles to have been in darkness; as they were about divine things, before the times of the Gospel: they had no true knowledge of God himself; for though they knew there was a God, they did not know, at least but few of them, that there was but one God; and none of them knew anything of him as in Christ; they had not a revelation of his will, they were without the written law, and were strangers to the true manner of worshipping the divine Being; they knew nothing at all of the Messiah, and of his righteousness and salvation by him; nor of the Spirit of God, and the operations of his grace, nor of the resurrection of the dead, and were very ignorant of a future state: it was therefore an unspeakable mercy to them, that Christ was appointed to be a light to them; not in a way of nature, as he is that light which lightens every man that comes into the world; but in a way of grace, through the ministration of the Gospel, and by the special illuminations of the divine Spirit; whereby they see there is a righteous judge, and that there will be a righteous judgment; and that sin is exceeding sinful, and cannot be atoned for by them, and therefore they are in themselves miserable and undone; and they further see, that pardon and righteousness are only by Christ, and that salvation is alone in him. The words are spoken by God the Father to his Son, and express the eternal decree of God, and the designation of Christ to be the light of his people; the mission of him in time as the light of the world, and the exhibition of him in the Gospel, for the illumination of men by his Spirit and grace. In the Hebrew text it is, “I will give thee”, &c. for all this springs from the free grace of God; Christ in all respects is the gift of God, as he is the head of the church, and the Saviour of the body, so as he is the light of men; and it is necessary that he should be light, in order to be salvation, as follows; for though men may go to hell in the dark, yet not to heaven; the way of the wicked is darkness, but the path of just is shining light: those whom God rives, he enlightens with the light of life
that thou shouldest be for salvation to the ends of the earth; impetratively as the author of it, and applicatively by means of the Gospel, which publishes salvation by Christ; and is the power of God unto salvation, to Gentiles as well as Jews, even to all that believe, in what part of the world soever they live: thus what was decreed and resolved on by God the Father, and was declared by him to his Son, is applied to his ministers and ambassadors, who represented him; so that what they did, he may be said to do; and who by them was to go, and did go to the Gentiles, and enlighten them with the light of the Gospel, and became salvation to them; so that this prophecy is produced by the apostles, to vindicate their conduct, as well as to show the agreement between the command of Jesus Christ to his disciples, and the decree of God the Father; as also to illustrate and confirm the particular order, which the Apostle Paul had, to go to the Gentiles, and to which he may have a regard here; see Acts 26:17. In the Hebrew text it is, “my salvation”: provided, promised, and sent by God, the Saviour of his people.”
9.) All who had been appointed to eternal life believed.
Act 13:48, “When the Gentiles heard this, they began rejoicing and glorifying the Word of the Lord; and all who had been appointed to eternal
life believed.”
When the Gentiles heard this – Heard that the gospel was to be preached to them. The doctrine of the Jews had been that salvation was confined to themselves. The Gentiles rejoiced that from the mouths of Jews themselves they now heard a different doctrine.
They glorified the word of the Lord – They honored it as a message from God; they recognized and received it as the Word of God. The expression conveys the idea of praise on account of it, and of reverence for the message as the Word of God.
And as many as were ordained – ὅσοι ἦσαν τεταγμένοι hosoi ēsan tetagmenoi. Syriac, “Who were destined,” or constituted. Vulgate, “As many as were foreordained (quotquot erant praeordinati) to eternal life believed.” There has been much difference of opinion in regard to this expression. One class of commentators has supposed that it refers to the doctrine of election – to God’s ordaining people to eternal life, and another class to their being disposed themselves to embrace the gospel – to those among them who did not reject and despise the gospel, but who were disposed and inclined to embrace it. The main inquiry is, what is the meaning of the word rendered “ordained”? The word is used only eight times in the New Testament: Matthew 28:16, “Into a mountain where Jesus had appointed them”; that is, previously appointed – before his death; Luke 7:8, “For I also am a man set under authority”; appointed, or designated as a soldier, to be under the authority of another; Acts 15:2, “They determined that Paul and Barnabas, etc., should go to Jerusalem”; Acts 22:10, “It shall be told thee of all things which are appointed for thee to do”; Acts 23:23, “And when they appointed him a day,” etc.: Romans 13:1, “the powers that be are ordained of God; 1 Corinthians 16:15, They have addicted themselves to the ministry of saints.” The word τάσσω tassō, properly means “to place” – that is, to place in a certain rank or order. Its meaning is derived from arranging or disposing a body of soldiers in regular military order. In the places which have been mentioned above, the word is used to denote the following things:
- To command, or to designate, Matthew 28:16; Acts 22:10; Acts 28:23.
- to institute, constitute, or appoint, Romans 13:1; compare 2 Samuel 8:11; 1 Samuel 22:7.
- to determine, to take counsel, to resolve, Acts 15:2.
- to subject to the authority of another, Luke 7:8.
- to addict to; to devote to, 1 Corinthians 16:15. The meaning may be thus expressed:
- The word is never used to denote an internal disposition or inclination arising from one’s own self. It does not mean that they disposed themselves to embrace eternal life.
- it has uniformly the notion of an ordering, disposing, or arranging from without; that is, from some other source than the individual himself; as of a soldier, who is arranged or classified according to the will of the proper officer. In relation to these persons it means, therefore, that they were disposed or inclined to this from some other source than themselves.
- it does not properly refer to an eternal decree, or directly to the doctrine of election – though that may be inferred from it; but it refers to their being then in fact disposed to embrace eternal life. They were then inclined by an influence from without themselves, or so disposed as to embrace eternal life. That this was done by the influence of the Holy Spirit is clear from all parts of the New Testament, Titus 3:5-6; John 1:13. It was not a disposition or arrangement originating with themselves, but with God.
- this implies the doctrine of election. It was, in fact, that doctrine expressed in an act. It was nothing but God’s disposing them to embrace eternal life. And that he does this according to a plan in his own mind a plan which is unchangeable as he himself is unchangeable is clear from the Scriptures. Compare Acts 18:10; Romans 8:28-30; Romans 9:15-16, Romans 9:21, Romans 9:23; Ephesians 1:4-5, Ephesians 1:11. The meaning may be expressed in few words – who were then disposed, and in good earnest determined, to embrace eternal life, by the operation of the grace of God upon their hearts.
Eternal life – Salvation. See the notes on John 3:36.”
10.) They had appointed elders for them in every church.
Act 14:23, “When they had appointed elders for them in every church, having prayed with fasting, they entrusted them to the Lord in whom they had believed.”
And widen they had ordained – χειροτονήσαντες cheirotonēsantes. The word “ordain” we now use in an ecclesiastical sense, to denote “a setting apart to an office by the imposition of hands.” But it is evident that the word here is not employed in that sense. That imposition of hands might have occurred in setting apart afterward to this office is certainly possible, but it is not implied in the word employed here, and did not take place in the transaction to which this word refers. The word occurs in only one other place in the New Testament, 2 Corinthians 8:19, where it is applied to Luke, and translated, “who was also chosen of the church (that is, appointed or elected by suffrage by the churches) to travel with us, etc.” The verb properly denotes “to stretch out the hand”; and as it was customary to elect to office, or to vote, by stretching out or elevating the hand, so the word simply means “to elect, appoint, or designate to any office.” The word here refers simply to an “election” or “appointment” of the elders. It is said, indeed, that Paul and Barnabas did this. But probably all that is meant by it is that they presided in the assembly when the choice was made. It does not mean that they appointed them without consulting the church; but it evidently means that they appointed them in the usual way of appointing officers, by the suffrages of the people. See Schleusner, and the notes of Doddridge and Calvin.
Ordained them – Appointed for the disciples, or for the church. It is not meant that the elders were ordained for the apostles.
Elders – Greek: presbyters. Literally, this word refers to the aged. See the notes on Acts 11:30. But it may also be a word relating to office, denoting those who were more experienced than others, and who were chosen to preside over and to instruct the rest. What was the nature of this office, and what was the design of the appointment, is not intimated in this word. All that seems to be implied is, that they were to take the charge of the churches during the absence of the apostles. The apostles were about to leave them. They were just organized into churches: they were inexperienced; they needed counsel and direction; they were exposed to dangers; and it was necessary, therefore, that persons should be designated to watch over the spiritual interests of the brethren. The probability is, that they performed all the functions that were required in the infant and feeble churches; in exhorting, instructing; governing, etc. The more experienced and able would be most likely to be active in exhorting and instructing the brethren; and all would be useful in counseling and guiding the flock. The same thing occurred in the church at Ephesus. See the notes on Acts 20:17-28. It is not improbable that the business of instructing, or teaching, would be gradually confined to the more talented and able of the elders, and that the others would be concerned mainly in governing and directing the general affairs of the church.
In every church – It is implied here that there were elders in each church; that is, that in each church there was more than one. See Acts 15:21, where a similar phraseology occurs, and where it is evident that there was more than one reader of the Law of Moses in each city. Compare Titus 1:5, “I left thee in Crete, that thou shouldst …ordain elders in every city”; Acts 20:17, “And from Miletus he sent to Ephesus, and called the elders of the church.” It could not mean, therefore, that they appointed a single minister or pastor to each church, but they committed the whole affairs of the church to a bench of elders.
And had prayed with fasting – With the church. They were about to leave them. They had entrusted the interests of the church to a body of men chosen for this purpose; and they now commended the church and its elders together to God. Probably they had no prospect of seeing them again, and they parted as ministers and people should part, and as Christian friends should part, with humble prayer, commending themselves to the protecting care of God.
They commended them … – They committed the infant church to the guardianship of the Lord. They were feeble, inexperienced, and exposed to dangers; but in his hands they were safe.
To the Lord … – The Lord Jesus. The connection shows that he is particularly referred to. In his hands the redeemed are secure. When we part with Christian friends, we may, with confidence, leave them in his holy care and keeping.”
11.) The Man whom He has appointed.
Act 17:31, “because He has set a day on which He will judge the world in righteousness through the Man whom He has appointed, having furnished
proof to all people by raising Him from the dead.”
Cambridge Bible for Schools and Colleges
- because he hath appointed, &c.] The day of judgment had long ago been appointed in God’s foreknowledge, but through Christ man’s resurrection and immortality have been made more clear. He knows now, who knows of Christ, that the Son of Man has been raised up, as the first-fruits of a general resurrection. The rising of Christ proved Him to be divine and stamped His doctrine as true. But a part of that doctrine is (Matthew 25:32) “Before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth the sheep from the goats.” By the resurrection of Jesus, God has given to men assurance that what Jesus taught was true, therefore because of the judgment which Christ foretold, men should repent everywhere, for the whole world shall be judged.
It is worth while to notice how St Paul’s argument advances through its various stages. He speaks first of God as the Creator of the world and of men, and of the ordinances which He has made for man’s abode on earth. Then he argues that all this should inspire men with the thought that as they are more worthy than material things, so God is far exalted above men. This ought to have led them to seek after Him, and even in the darker days those who sought could find Him. But now the days of God’s revelation through nature are at an end. He has spoken through that Son of Man whom the resurrection proved to be the Son of God. Through Him will God judge the world, for which judgment men should prepare themselves by repentance.
It may be that at this point the Apostle’s speech was stopped. Neither party among the hearers would have any sympathy with the doctrine of a resurrection and a final judgment. Had the address been completed, St Paul would have probably spoken in more definite language of the life and work of Jesus.”
12.) Everything that has been appointed for you to do.
Act 22:10, “And I said, ‘What shall I do, Lord?’ And the Lord said to me, ‘Get up and go on into Damascus, and there you will be told about everything that has been appointed for you to do.”
Cambridge Bible for Schools and Colleges
10. which are appointed for thee to do] God explained this to Ananias (see Acts 9:15), how Saul was a chosen vessel to bear His name before Gentiles and kings and the children of Israel; and still more about his labours was to be revealed to the new Apostle himself. According to Acts 26:16-18 the character of the work to which he was called was from the first indicated to Saul; though as no mention is made of Ananias in that passage, it may well be that the Apostle there brings into one statement both the words he heard on the way, and those which were afterwards spoken to him by Ananias.
13.) The God of our fathers has appointed you to know His will.
Act 22:14, “And he said, ‘The God of our fathers has
appointed you to know His will and to see the Righteous One and to hear a message from His mouth.”
Cambridge Bible for Schools and Colleges
- The God of our fathers, &c.] Ananias spake naturally as one Jew to another. At the commencement of the Christian Church there was no thought of a rupture with Judaism, and nothing is more to be noticed in the Acts than the gradual advance made by the Apostles and their companions in apprehending what the result of their mission would be.
hath chosen thee] The verb, which is found only in the Acts in the N. T., has the sense of committing a work into anyone’s hands. So Rev. Ver. “appointed.”
that thou shouldest know his will] For this reason it is that St Paul so often in the commencement of his Epistles speaks of himself as an Apostle according to the will of God. 1 Corinthians 1:1; 2 Corinthians 1:1; Ephesians 1:1; Colossians 1:1, &c. The whole passage Ephesians 1:1-11 is a comment on this clause.
and see that Just One] Rev. Ver. “see the righteous One,” i.e. Jesus, called “the Holy One and the Just” (Acts 3:14) and “the Just One” (Acts 7:52), in both which places the R. V. reads “Righteous,” thus connecting all the passages with 1 John 2:1, “We have an Advocate with the Father, Jesus Christ the righteous.”
and shouldest hear the voice of his mouth] Rev. Ver. “a voice from, &c.” In this way Paul was taught of Jesus as the other Apostles.”
15.) God has appointed in the Church, first Aposles, second Prophets, third Teachers…
1Co 12:28, “And God has appointed in the church, first apostles, second prophets, third teachers, then miracles, then gifts of healings, helps, administrations, and various kinds of tongues.”
And God hath set – That is, has appointed, constituted, ordained. He has established these various orders or ranks in the church. The apostle, having illustrated the main idea that God had conferred various endowments on the members of the church, proceeds here to specify particularly what he meant, and to refer more directly to the various ranks which existed in the church.
Some in the church – The word “some,” in this place ὅυς hous, seems to mean rather whom, “and whom God hath placed in the church,” or, they whom God hath constituted in the church in the manner above mentioned are, first, apostles, etc.
First, apostles – In the first rank or order; or as superior in honor and in office. He has given them the highest authority in the Church; he has more signally endowed them and qualified them than he has others.
Secondarily, prophets – As second in regard to endowments and importance. For the meaning of the word “prophets,” see the note on Romans 12:6.
Thirdly, teachers – As occupying the third station in point of importance and valuable endowments. On the meaning of this word, and the nature of this office, see the note on Romans 12:7.
After that, miracles – Power. (δυνάμεις dunameis). Those who had the power of working miracles; referred to in 1 Corinthians 12:10.
Then gifts of healing – The power of healing those who were sick; see note on 1 Corinthians 12:9; compare James 5:14-15.
Helps – (ἀντιλήμψεις antilēmpseis). This word occurs no where else in the New Testament. It is derived from ἀντιλαμβάνω antilambanō, and denotes properly, “aid, assistance, help;” and then those who render aid, assistance, or help; helpers. Who they were is not known. They might have been those to whom was entrusted the care of the poor, and the sick, and strangers, widows, and orphans, etc.; that is, those who performed the office of deacons. Or they may have been those who attended on the apostles to aid them in their work, such as Paul refers to in Romans 16:3. “Greet Priscilla, and Aquilla, my “helpers” in Christ Jesus;” and in 1 Corinthians 12:9,” Salute Urbane our helper in Christ;” see note on Romans 16:3. It is not possible, perhaps, to determine the precise meaning of the word, or the nature of the office which they discharged; but the word means, in general, those who in any way aided or rendered assistance in the church, and may refer to the temporal affairs of the church, to the care of the poor, the distribution of charity and alms, or to the instruction of the ignorant, or to aid rendered directly to the apostles. There is no evidence that it refers to a distinct and “permanent” office in the church; but may refer to aid rendered by any class in any way. Probably many persons were profitably and usefully employed in various ways as aids in promoting the temporal or spiritual welfare of the church.
Governments – (κυβερνήσεις kubernēseis). This word is derived from κυβεριάω kuberiaō, “to govern;” and is usually applied to the government or “steering” of a ship. The word occurs no where else in the New Testament, though the word κυβερνήτης kubernētēs (“governor”) occurs in Acts 27:11, rendered “master,” and in Revelation 18:17, rendered “shipmaster.” It is not easy to determine what particular office or function is here intended. Doddridge, in accordance with Amyraut, supposes that distinct offices may not be here referred to, but that the same persons may be denoted in these expressions as being distinguished in various ways; that is, that the same persons were called helpers in reference to their skill in aiding those who were in distress, and governments in regard to their talent for doing business, and their ability in presiding in councils for deliberation, and in directing the affairs of the church.
There is no reason to think that the terms here used referred to permanent and established ranks and orders in the ministry and in the church; or in permanent offices which were to continue to all times as an essential part of its organization. It is certain that the “order” of “apostles” has ceased, and also the “order” of “miracles,” and the order of “healings,” and of “diversity of tongues.” And it is certain that in the use of these terms of office, the apostle does not affirm that they would be permanent, and essential to the very existence of the church; and from the passage before us, therefore, it cannot be argued that there was to be an order of men in the church who were to be called “helps,” or “governments.” The truth probably was, that the circumstances of the primitive churches required the aid of many persons in various capacities which might not be needful or proper in other times and circumstances.
Whether, therefore, this is to be regarded as a permanent arrangement that there should be “governments” in the church, or an order of men entrusted with the sole office of governing, is to be learned not from this passage, but from other parts of the New Testament. Lightfoot contends that the word which is used here and translated “governments” does not refer to the power of ruling, but to a person endued with a deep and comprehensive mind, one who is wise and prudent; and in this view Mesheim, Macknight, and Horsley coincide. Calvin refers it to the elders to whom the exercise of discipline was entrusted. Grotius understands it of the pastors Ephesians 4:1, or of the elders who presided over particular churches; Romans 12:8. Locke supposes that they were the same as those who had the power of discerning spirits. The simple idea, however, is that of ruling, or exercising government; but whether this refers to a permanent office, or to the fact that some were specially qualified by their wisdom and prudence, and in virtue of this usually regulated or directed the affairs of the church by giving counsel, etc., or whether they were “selected” and appointed for this purpose for a time; or whether it refers to the same persons who might also have exercised other functions, and this in addition, cannot be determined from the passage before us. All that is clear is, that there were those who administered government in the church. But the passage does not determine the form, or manner; nor does it prove – whatever may be true – that such an office was to be permanent in the church.
(There can be little doubt that the κυβερνησεις kubernēseis, or governments, refer to offices of rule and authority in the church. Two things, therefore, are plain from this text:
1. That in the primitive church there were rulers distinct from the people or church members, to whom these were bound to yield obedience.
2. That these rulers were appointed of God. “God set them in the church.” As to the question of “permanence,” on which our author thinks this passage affirms nothing: a distinction must be made between these offices which were obviously of an extraordinary kind, and which therefore must cease; and those of an ordinary kind, which are essential to the edification of the church in all ages. “The universal commission which the apostles received from their Master to make disciples of all nations, could not be permanent as to the extent of it, because it was their practice to ordain elders in every city, and because the course of human affairs required, that after Christianity was established, the teachers of it should officiate in particular places. The infallible guidance of the Spirit was not promised in the same measure to succeeding teachers. But being, in their case, vouched by the power of working miracles, it directed the Christians of their day, to submit implicitly to their injunctions and directions; and it warrants the Christian world, in all ages, to receive with entire confidence, that system of faith and morality which they were authorised to deliver in the name of Christ. But as all protestants hold that this system was completed when the canon of scripture was closed – it is admitted by them, that a great part of the apostolical powers ceased with those to whom Jesus first committed them.”
15.) Paul is appointed fro the defense of the Gospel.
Phl 1:16, “the latter do it out of love, knowing that I am appointed for the defense of the Gospel.”
But the other of love – From pure motives, and from sincere affection to me.
Knowing that I am set for the defense of the gospel – They believe that I am an ambassador from God. They regard me as unjustly imprisoned, and while I am disabled, they are willing to aid me in the great cause to which my life is devoted. To alleviate his sorrows, and to carry forward the great cause to defend which he was particularly appointed, they engaged in the work which he could not now do, and went forth to vindicate the gospel, and to make its claims better known. Coverdale renders this: “for they know that I lie here for the defense of the gospel.” So Piscator, Michaelis, and Endius render it: supposing that the meaning is, that he lay in prison for the defense of the gospel, or as a consequence of his efforts to defend it. But this is not in accordance with the usual meaning of the Greek word κεἶμαι keimai. It means to lie, and, in the perfect passive, to be laid, set, placed. If the apostle had referred to his being in prison, he would have added that fact to the statement made. The sense is, that he was appointed to be a defender of the gospel, and that they being well convinced of this, went forth to promulgate and defend the truth. That fact was one of Paul’s chief consolations while he was thus in confinement.”
16.) Paul was appointed as a Preacher and an Apostle.
1Ti 2:7, “For this I was appointed as a Preacher and an Apostle (I am telling the truth, I am not lying), as a teacher of the Gentiles in faith and truth.”
Ellicott’s Commentary for English Readers
- Whereunto I am ordained a preacher, and an apostle . . .—Whereunto, or “for which witness.” To announce which witness—the witness being the suffering and the death of Christ—St. Paul was ordained an Apostle—the reference being entirely to what preceded.
I speak the truth . . . and lie not.—The warmth with which St. Paul here asserted his divinely conferred commission as preacher and Apostle, was not called out by any desire on his part to seize an occasion of asserting in the presence of his enemies, the false heretical teachers of Ephesus, his especial rank and prerogatives as an Apostle chosen and commissioned by the Most High. These fiery and earnest words had no private reference to him, St. Paul, or to his especial claims to be heard, but were uttered solely in view of the surpassing magnitude of the message with which he was charged—solely to bear a weighty and imposing testimony to the truth of his assertion, which so many were ready and eager to dispute—the assertion that the gospel of Jesus Christ was a message of glad tidings, was an offer of salvation, not to a people, but to a world.
A teacher of the Gentiles.—This specifies more clearly the especial duties of his apostleship, not perhaps without some reference to the peculiar fitness which marked him out as the declarer of the divine will in respect to this gracious offer of redemption to the isles of the scattered countless Gentiles.
In faith and verity.—Better rendered, in faith and truth. These words specify the sphere in which the Apostle performed his great mission. The first, “in faith,” refers to St. Paul’s own personal faith in Jesus—the grand motive power of his life and work; the second, “in truth,” refers to the truth of Christianity—to the well-known facts of the gospel story. Or, in other words, St. Paul carried on his ceaseless labours, within gathering fresh and ever fresh strength from the exhaustless spring of his own loving, mighty faith in Jesus, and without appealing to the generally well-known incidents of the life, death, and resurrection of Jesus, the truth of which all might test. In those days there were even many eye-witnesses of the Passion still living.”
Apostles are the highest ranking in the Church.
Rev 21:14, “And the wall of the city had twelve
foundation stones, and on them were the twelve
names of the twelve apostles of the Lamb.” Judas the traitor lost his position and replaced by Paul. There are no more new apostles.
17.) His Son, Jesus was appointed Heir of all things.
Heb 1:2, “in these last days has spoken to us in
His Son, whom He appointed heir of all things, through whom He also made the world.”
Ellicott’s Commentary for English Readers
- Hath in these last days . . .—Better, at the end of these days spake unto us in a Son. The thought common to the two verses is “God hath spoken to man”; in all other respects the past and the present stand contrasted. The manifold successive partial disclosures of God’s will have given place to one revelation, complete and final; for He who spake in the prophets hath now spoken “in a Son.” The whole stress lies on these last words. The rendering “a Son” may at first cause surprise, but it is absolutely needed; not, “Who is the Revealer?” but, “What is He?” is the question answered in these words. The writer does not speak of a Son in the sense of one out of many; the very contrast with the prophets (who in the lower sense were amongst God’s sons) would be sufficient to prove this, but the words which follow, and the whole contents of this chapter, are designed to show the supreme dignity of Him who is God’s latest Representative on earth. The prophet’s commission extended no farther than the special message of his words and life; “a Son” spoke with His Father’s authority, with complete knowledge of His will and purpose. It is impossible to read these first lines (in which the whole argument of the Epistle is enfolded) without recalling the prologue of the fourth Gospel. The name “Word” is not mentioned here, and the highest level of St. John’s teaching is not reached; but the idea which “the Word” expresses, and the thought of the Only Begotten as declaring and interpreting the Father (John 1:18; also John 14:10; John 14:24) are present throughout. There is something unusual in the words, “at the end of these days.” St. Peter speaks of the manifestation of Christ “at the end of the times” (1Peter 1:20); and both in the Old Testament and in the New we not unfrequently read “at the end (or, in the last) of the days.” (See 2Peter 3:3; Jude 1:18; Numbers 24:14; Daniel 10:14, &c.) The peculiarity of the expression here lies in “these days.” The ages preceding and following the appearance of Messiah are in Jewish writers known as “this world” (or, age) and the “coming world” (or, age); the “days of Messiah” seem to have been classed sometimes with the former, sometimes with the latter period; but “the end of these days” would be understood by every Jewish reader to denote the time of His appearing.
Whom he hath appointed.—Better, whom He appointed: in the divine counsels He was constituted “Heir of all things.” The clauses which follow describe the successive steps in the accomplishment of this purpose. The words have often been understood as referring to the Son’s essential Lordship: as Eternal Son He is and must be Heir of all. But this explanation is less consistent with the word “appointed,” with the strict significance of “Heir,” and with the development of the thought in the following verses; and it is on all grounds more probable that in these words is expressed the great theme of the Epistle, the consummation of all things in the Christ.
By whom.—Rather, through whom. So in John 1:3 we read that all things came into being through the Word; and in Colossians 1:16, “All things have been created through Him.” In this manner Philo repeatedly describes the creative work of the Logos. Here, however, “this mediatorial function has entirely changed its character. To the Alexandrian Jew it was the work of a passive tool or instrument; but to the Christian Apostle it represented a co-operating agent” (Lightfoot on Colossians 1:16).
The worlds.—A word of very common occurrence in the New Testament as a designation of time occurs in two passages of this Epistle (here and in Hebrews 11:3) where the context shows more than “age” to be intended. Under time is included the work that is done in time, so that “the ages” here must be (to quote Delitzsch’s words) “the immeasurable content of immeasurable time.” “Also” may seem an unnecessary addition, but (almost in the sense accordingly) it points to creation as the first step towards the fulfilment of the design expressed in the preceding clause.”
17.) This High Priest also have something to offer.
Heb 8:3, “For every high priest is appointed to offer both gifts and sacrifices; so it is necessary that this High Priest also have something to offer.”
Cambridge Bible for Schools and Colleges
3. is ordained] Rather, “is appointed.”
gifts and sacrifices] See note on Hebrews 5:1.
that this man] It would be better as in the R. V. to avoid introducing the word “man” which is not in the original, and to say “that this High Priest.”
have somewhat also to offer] Namely, the Blood of His one sacrifice. The point is one of the extremest importance, and though the writer does not pause to explain what was the sacrifice which Christ offered as High Priest, he purposely introduces the subject here to prepare for his subsequent development of it in Hebrews 9:12, Hebrews 10:5-7; Hebrews 10:11-12. Similarly St Paul tells us “Christ … hath given Himself for us, an offering and a sacrifice to God for a sweet-smelling savour” (Ephesians 5:2).
This High Priest is Jesus Christ. What has He something to offer?
Heb 8:6, “But now He has obtained a more excellent
ministry, to the extent that He is also the Mediator of a better covenant, which has been enacted on better
promises.”
18.) To this they were also appointed.
1Pe 2:8, and, “A STONE OF STUMBLING AND A ROCK OF OFFENSE”; for they stumble because they are disobedient to the Word, and to this they were also appointed.”
Ellicott’s Commentary for English Readers
- And a stone of stumbling and a rock of offence.—Another quotation, no doubt suggested by the word “a stone,” but conveying a totally different metaphor. Here there is no thought whatever of the stone as a material for building; the thought is that of a mass of rock on the road, on which the terror-stricken fugitives stumble and fall. The words are taken from Isaiah 8:14, and are translated directly from the Hebrew. The LXX. not only makes nonsense, but can again be hardly acquitted of “guile” (1Peter 2:1) in its endeavour to make out the best possible case for Israel by deliberately inserting the word “not” twice over. We shall find St. Peter in 1Peter 3:14 quoting the verses which immediately precede our present citation, and again the point lies in the context. The words are no mere phrase hastily caught up to serve the turn. They come out of the great Immanuel section of Isaiah, and immediately involve, like the quotation in 1Peter 2:6, the sharp contrast between the Jews who trust in Immanuel (the presence of God with Israel) and the Jews who do not, but rely on “confederacies.” To the one party, the Lord of Hosts will be “for a sanctuary;” but to the other party, who are described as “both houses of Israel,” and specially as the “inhabitant of Jerusalem,” He will be “for a stone of striking, and for a rock of stumbling over,” and also “for a snare.” The “sanctuary” does not seem to mean a temple (though this would connect it with the preceding words of St. Peter), but rather such a “sanctuary” as that of Bethel (Genesis 28:18), a consecrated stone to which a man might flee as an asylum. In the flight of terror before the face of the Assyrians the very stone which afforded right of sanctuary to those who recognised and trusted it, was a vexatious and dangerous obstacle, a trap full in the way to those who did not. Once more, therefore, the Hebrews of the Dispersion, in separating themselves from “both houses of Israel” and the “inhabitant of Jerusalem,” were obeying the warnings of the Immanuel prophecy, which every Hebrew recognised as Messianic. Though the coupling of these passages of the Old Testament together certainly seems to show traces of the influence of St. Paul (comp. Romans 9:32-33), yet St. Peter must have been present and heard “the Lord of Hosts” Himself put them together (Luke 20:17-18), and probably St. Paul’s use of the passages is itself to be traced back to the same origin.
Stumble at the word, being disobedient.—It seems better to arrange the words otherwise: which stumble, being disobedient to the word. The participle thus explains the verb. “‘A stone of stumbling’ He is to them; and the manner of the stumbling is in being disobedient to the gospel preaching” (Leighton).
Whereunto also they were appointed—i.e., unto stumbling. The present commentator believes that when St. Peter says that these unhappy Jews were appointed to stumble, he primarily means that the clear prophecies of the Old Testament which he has quoted marked them for such a destiny. It was no unforeseen, accidental consequence of the gospel. It had never been expected that all who heard the gospel would accept it. Those who stumbled by disbelief were marked out in prophecy as men who would stumble. Thus the introduction of the statement here has the direct practical purpose of confirming the faith of the readers by showing the verification of the prophecy. Still, in fairness, we must not shirk the further question which undoubtedly comes in at this point. Even though the moment of their appointment to stumble was that of the utterance of the prophecy, it cannot be denied that, in a certain sense, it was God Himself who appointed them to stumble. It will be observed, however, from the outset, that our present passage casts not a glance at the condition of the stumbling Jews after death. With this caution, we may say that God puts men sometimes into positions where, during this life, they almost inevitably reject the truth. This is implied in the very doctrine of election—e.g., in 2Thessalonians 2:13, where, if God selects one man out of the hundred to a present salvation through belief of truth, it seems to follow logically that the ninety and nine are appointed to have no share in that salvation, so far as this life is concerned, through disbelief of truth. These things remain as a trial of faith. It suffices that we know for certain that God is Love. He has “brought us forth at His own option by the word of truth, that we should be a kind of firstfruits of His creatures” (James 1:18). We have but to prize more highly our own present salvation, and to trust His love for that fuller harvest of which we are but the firstfruits. In some way even their stumbling will ultimately prove His love, to them as well as to us.”
Willie Wong Thought
Willie Wong
September 26, 2025
https://williewong.cw.center/wp-admin
Copyright © 2018 – 2025 by Willie Wong
China has aided more than 100 nations, none of them has done China any good.
Some countries laudicrously believe because they uphold the principle One China, they think they have done China a favor. Because China founded BRICKS, BELT & ROAD, SCO, etc. so China is obliged to do and finance for every project.
EUROPEAN and other Nations that foolishly recognize statehood of Palestine should take Palestinians in and give them aid of all kinds free. What is the use of recognizing the state of Palestine when Palestine does not have territory or sovereignty?
Ukraine nincompoop wants to use USA to fight against Russia. US must ditch Ukraine, EU and abolish NATO. EU alliance has proven meaningless. America must not guarantee security of any nation. International community, knowingly or unknowingly, is greatly mistaken. Gaza does not belong to Palestinians. Gaza belongs to Israeli. Palestinians are originally Arabs who invaded Palestine under British colonial rule. It is good and right for Palestinians to relocate permanently in lands of Arabs to establish a Palestinian State of their own.
Hamas who killed hostages must be killed. Hamas who mistreated hostages must be punished.
Palestinians do not have homeland. Gaza, West Bank, Golan Heights, etc. belong to the Jews. It is good and right that Palestinians be resettled permanently in any Arab land to build a Palestinian State of their own. This is the true “two-state” solution.
Palestinians must be evacuated from the Jewish lands and resettle permanently in Arab lands to build their own Palestinian state. Hamas, Hezbollah and Houthis are terrorists to be destroyed completely. That is the only way to peace.
The world intentionally believes in a lie. Palestinians are originally Arabs who surreptitiously moved to Israel without pay under the British colony called Palestine. Arabs bred like rabbits and called themselves Palestinians. It is most reasonable for Arabs to move to lands of Arabs. For Palestinians do not have claim or resettlement right in the Jewish land of Gaza, West Bank, etc. No one would object for Palestinians to build a Palestinian state in lands of Arabs, but Palestinians cannot build a Palestinian state in the Jewish land. Palestinians prefer to be called refugees in order to receive international aid every thing for free. Palestinians must move out or be removed from the Jewish land. TERRORISTS HAMAS, Hezbollah and Houthis MUST be destroyed completely.
Some fools believe and practice martial arts, boxing, violence, sports such as foot ball to save impoverished and backward nations. The truth is only hard work, being good farmers, herdsmen, fishermen, teachnicians, repairmen, engineers can save poor, undeveloped and backward nations.
There has been undeclared war in the southern border between Mexico and America, which has been neglected by previous American administrations. Mexico flagrantly serves as the open conduit for illegal migrants to enter California and crossing the river to enter Texas. The US must bomb Mexico City to warn them there can not be business as usual; in particular Mexico rejected American airplanes which carried deported illegal migrants to land. America must use its powerful military and National Guards to patrol the borders 24 hours. Fire and shoot at unlawful migrants who climb the wall; who try to destroy the wall; who do graffiti on the wall; who congregate within 100 feet of the wall; who cross the river; who cut the wire to deter the invasion. America declares to REJECT all asylum applicants for 100 years. No humanitarian aid shall be given to any unlawful migrants. In addition to American troops, state National guards must also be used to end the unlawful migrants invasion of America. They are despicable and deplorable peoples who fail in their countries and dream of entering America to live happily and doing nothing on welfare. Immigration Officers must raid Los Angeles, East Los Angeles, San Bernardino, Santa Ana, San Diego, Miami, etc. — dens of illegal aliens; the Welfare Department has their names and addressees.
Palestinians are also useless, shameless and worthless peoples to loot and rob international aid trucks. They are violent and unproductive. Leaders and politicians of Palestinian Authority lead them to the path of destruction by illegally occupying the Jewish lands. They do not want to go to the Arab lands to build their Palestinian state. They rather stay in Jewish lands in order to receive aid for nothing. No aid should enter to help Palestinians.
Hamas should be held responsible for killing hostages and be punished. The UN chief, Arab, Islamic, Black, EU nations speak and support terrorists should be gone. All UN high-paid officials should be replaced; and UN to be reformed in 100 days. It is a false peace. Gaza, West Bank, Golan Heights, Rafah, etc. are Jewish lands. UN, WHO, Arab-Muslim-Black nations and Palestinian Authority speaks and supports terrorists Hamas, Hezbollah, Houthis without making any demand. Palestinians do not have homeland in Jewish lands. They must evacuate from Jewish lands and go to lands of Arab to build a Palestinian state. That would be true peace but they do not want peace.
China generously aided more than 100 nations, while their politicians and leaders practice corruption and looting of national treasures, their unproductive people sing and dance, drink alcohol and produce many children they cannot support.
CHINA is the most unusual nation on earth. The craftsmen or artisans of Tang, Sung, Yuan, Ming, Qing dynasties created untold and immense treasures for China. Western nations like Britain, US, France, Germany, Italy, Russia, Austria-Hungary, and Japan (8-nation alliance) attacked, burned, robbed and stole and looted China national treasures at market value of more than US$100,000 trillion dollars. It is better to return them to China now, not wait until China makes demands by military force. Shame on Western nations who claim or pretend to be Christian. For the last 500 years, the manifest evils of the West are imperialism, colonialism and capitalism.
Today Chinese rescue workers respond to any natural disaster, the speed and service they built tents and houses unmatched by any nation. The American homeless people would rejoice just to have the Chinese tents. China must not waste its resources on the lazy people and unproductive peoples who eat and get fat, drink alcohol, sing and dance, have sex and produce many unwanted children they cannot support; like to play, enjoy games and sports but dislike hard work and discipline; cannot even produce food and basic necessities.
Xizang earthquake demonstrates what the Chinese government cares and does for its people. What does the U.S. government do for Californians in Los Angeles wildfires? The world must know the truth.
Japan intends to swallow up the United States Steel in order to control the American economy. This should be an eye-opener to the U.S. government that Japan is not a genuine ally. The US government made a big mistake in rearming Japan. Singapore and Malaysia are wise to establish a special economic zone. Many underdeveloped nations fool China in holding one-China policy. By doing so they think they deserve China’s economic and financial aid. India has conflict of interest in Bricks, it is better to withdraw and Indonesia is wise to join Bricks.
Leaders and politicians of Palestinians are evil and guilty because they lead Palestinians to the path of death and destruction through illegal occupation of the Jewish land and support of the terrorists. They give false hope to Palestinians in so-called “two-state solutions”. Palestinians are Arabs, no one would object to Palestinians building a Palestinian state in an Arab land. When Palestinians want to build a Palestinian state in the Jewish land, that is the cause of conflict. Palestinians speak and support terrorists Hamas, Hezbollah and Houthis. Palestine leaders and politicians should evacuate all Palestinians from the land of the Jews and go to Arab lands to build a Palestinian state. That would be peace.
The Internet is a cesspool of corruption, fraud and iniquity. No nation polices and punishes their wrongdoings. Money making individuals and institutions would invade your computer to push their products even rejected. Many famous American universities and institutions are selling their fraudulent products for incurable problems. Many individuals and institutions claim to be Christian and shamelessly and aggressively ask for donations. Many sell famous works in public domain through subscriptions and purchases. Many distort and pervert the Word of God but ask for donations.
Any nation which restricts, bans, or interferes with China’s activities is illegal and unlawful. China can do anything within its sovereignty that does not violate the international law.
To appease the fury and wrath of South Koreans, the impeached Yoon and all those who blocked his arrest shall be executed once and for all. Maybe Yoon should experience the 4-horse treatment. South Korea is the nation the world should not be: all incompetent, chaotic and useless.
Henceforth beginning 2025 all undeveloped nations must work, discipline and be responsible to produce their own food and other necessities; all international aid will be terminated beginning November 2025. Undeveloped nations cannot do as usual in dancing, singing, drinking and sporting, have sex and produce many unwanted children they cannot support. They must work hard to support and save themselves. Based on the Biblical principle, 2Th 3:10, “For even when we were with you, we used to give you this order: if anyone is not willing to work, then he is not to eat, either.”
According to https://rankchart.org/site/williewongthought.hpage.com/
“In accordance with Web of Trust williewongthought.hpage.com is a suspicious domain.”
According to https://www.pcmag.com/news/web-of-trust-browser-extension-cannot-be-trusted.”
How can we be suspicious since we never ask for money, we only tell the truth absolutely free.
China has aided more than 100 nations costing hundreds of $ billions. Tell the truth, which nation has expressed act of gratitude? Won’t it better to spend on internal improvement or buying gold?
WHO IS WILLIE WONG?
I am a Christian by grace, a Chinese by grace, an American by nationality. I am neither a communist nor a capitalist. Above all I am a follower and servant of Jesus Christ. In English I am a Ruskinian, In Management I am a Koontzian. In Politics I am a Nixonian. In Philosophy I am Willie Wong Thought.
WILLIE WONG THOUGHT IS A SYSTEM THINKING OF
WILLIE WONG AND HIS WORLDVIEW. THIS IS NOT A
COMPANY OR A BUSINESS. IT DOES NOT SEEK
CUSTOMERS OR PROFITS. IT DOES NOT BUY OR
SELL. IT DISSEMINATES KNOWLEDGE AND PROCLAIMS
TRUTH AND WISDOM. IT PREACHES THE GOSPEL OF
JESUS CHRIST ABSOLUTELY FREE. WE DO NOT WANT DONATION. WE ONLY WANT YOU TO KNOW THE
TRUTH.
THE WEST (US, BRITAIN, CANADA, EU) BEING EVIL AND FOUND GUILTY OF SANCTIONING CHINA ALL BECAUSE THEY COVET XINJIANG AND XICHANG AND HONG KONG, USE TAIWAN AND SOUTH CHINA SEA TO ATTACK CHINA’S SOVEREIGNTY.
On the one hand, some White experts pretend to make good suggestions to improve China economy; they may fool many Chinese, I can see malice, envy and ill will through their awkward faces. On the other hand, Black leaders and politicians play coy and con China to support their development for nothing. China needs to stop all foreign aid for two reasons: China needs to pay down deficits and debts. China must not be fooled and must use its hard-earned meager resources wisely to do the following strategic projects:
- China should have unswerving commitment only to itself. China should not waste money on useless and unworthy undeveloped countries. Not one nation is grateful. Deficits and debts are bad. China cannot save the world, China must save itself.
2. Make deserts green and reduce sand storms.
3. Repair the Great Walls. Build sea walls around Hainan Island, Shanghai, etc. to prevent climate change that sea water will rise.
4. Promote night markets in big cities and promote domestic travel to expand the economy. Deficits and debts are bad; fiscal surplus is good.
5. Execute crooks and criminals who defraud through Telecom and Internet of more than ONE million yuan. IT is not known who polices the rampant international crooks and criminals who defraud the public by famous American universities and institutions who sell high-priced fake drugs such as to cure knee pain and prevent knee surgery and ear ringing, etc. Sweep clean fraudulent commercials on TV and the Internet.
6. Execute crooks and criminals who defraud in foreign nations and do not bring them home. Faces and names of deceivers must be published on TV to shame them and their families.
7. Increase and strengthen the development and deployment of nuclear weapons for self-defence.
8. Streamline and reduce national and local government debts and deficits.
9. Train 5 million doctors, dentists, nurses, teachers, professors and MANAGERS, machinists in the next 5 years.
10. Assist the poor Chinese in the rural areas first.
11. Improve mechanized agriculture, and upgrade technology in every field.
12. Streamline management of central and local governments.
13. Enforce laws to reduce the number of criminal individuals and organizations in many areas.
14. Execute crooks and criminals who create rumors and conduct espionage that harm national security.
15. Reorganize personnel of CGTN and restructure its programs.
16. Protect the environment and punish severely individuals and organizations who dump industrial waste and toxic materials on lands, soils, water ways, lakes and rivers, and seas.
17. Remove all fraudulent commercials and fake advertisements from TV and Internet and punish the culprits severely. Violent gaming produces violent culture. Violent culture destroys any nation.
18. Make it easy for Overseas Chinese to come to China and make their investments.
19. Reward universities that earn and win NOBEL prizes.
20. Conduct ditching and dredging of lakes and rivers to prevent flooding before extreme weather.
21. Innovate and increase therapeutic and pharmaceutical capabilities to produce various vaccines and preventive medicines.
22. Regulate foreign hospitals and clinics in China to prohibit monopoly and prevent high costs of healthcare.
23. Bargain down whole sale price with foreign drug companies to import effective foreign drugs to benefit Chinese consumers.
24. Subsidize elderly apartment renting by 30%, if elderly live with their children, their monthly mortgage will reduce also by 30%.
25. Severely punish companies that manufacture fake or low quality products.
26. The world must condemn the phony currency called Bitcoin and China should not fall into the financial trap.
27. Execute individuals and organizations that rob ancient cemeteries or tombs to sell precious national treasures.
28. Regulate foreign hospitals and clinics in China to prohibit monopoly and prevent high costs of healthcare.
29. Bargain down whole sale price with foreign drug companies to import effective foreign drugs to benefit Chinese consumers.
30. The world must condemn the phony currency called Bitcoin and China should not fall into the financial trap.
31. Mandate providing access to elderly and invalid wheelchairs.
32. Execute individuals and organizations that rob ancient cemeteries or tombs to sell precious national treasures.
33. Prohibit anyone to smoke on TV or in movies. Reduce individual gun violence except in war movies.
34. Execute Hong Kong residents who commit treason or to be exiled permanently. Hong Kong is fortunate to have food, fuel and water, etc. provided by Mainland China. Hong Kong should start de-Biritishization by changing all English street names, for example Victoria Peak should be replaced by Deng Xiaoping Peak.
35. No one speaks Portuguese except Portugal and Brazil. Macao should not hamstring its residents, but replace Portuguese with the English language the sooner the better.
36. Increase, innovate, and modernize public and private toilet facilities.
37. Punish severely those who violate smoking and drinking on buildings, trains, ferries, and airplanes; the third violation deserves to be executed.
38. China needs to make Christmas a national holiday to facilitate the big Christmas business in China.
39. Execute leading organized criminals, attack every form of terror, and destroy vigorous lawlessness.
40. Penalize severely those who have licenses but do not know how to drive or violate traffic rules and regulations on purpose.
41. To deter and destroy corruption, China needs to execute any officer who commits corruption of more than CNY one million.
42. Execute anyone who counterfeits money and seize all his/her assets.
43. Rebuild the Old Summer Palace, Yuanmingyuan Park ( 圆明园) which was burned down and destroyed by aggressive and intrusive 8-nation-troops; and DEMAND them reparations now through diplomacy or later by military force.
44. Use force to liberate Taiwan and execute traitorous leaders of the People’s Progressive Party (民進黨) publicly.
How to solve global hunger and poverty? There are nations and peoples who deserve to suffer hunger and poverty. For example, Palestinians do not want to go to lands of Arab to build a Palestinian state of their own. They would rather be in the Jewish land and label as refugees so that they can receive international aid for free. There are undeveloped nations and peoples whose leaders and politicians are corrupt, and the peoples are lazy and unproductive; they eat and get fat, sing and dance, drink beer and have sex, produce many children they cannot support. They like the way of life so that they can beg and receive aid freely. These nations will remain poor and suffer hunger in worse situation a hundred years from now!
PEOPLE should ask, why most of the criminals and crooks at the national capital are blacks? HEAR YE, HEAR YE, AMERICANS. America needs a new beginning. I am to propose moving the national capital to Lincoln, Nebraska.
Lincoln is the greatest American president, greater than Washington. The special interest is concretely and concentrically established in Washington, D.C.
The White House, Supreme Court, etc. can be sold to luxurious hotels. American government must be freed from all encumbrances, monopolies, lobbies, and special interests once and for all. Washington can be a regular city of Maryland, most likely a tourist city because the Monuments and Smithsonian Institutions shall be kept. The city can charge admission to all Smithsonian Institutions. There shall be a national referendum to decide the moving of the national capital to Lincoln, Nebraska. Congressmen and Senators shall decide whether to move the Capitol or not. The political names of D.C. and Capitol shall be dropped. All unnecessary government employees shall be dismissed and useless departments and agencies shall be discarded.
They were not “immigration raids” in Los Angeles, they were and they are ”unlawful migration raids.” You see there are evil forces conspiring to destroy America from within. Some are flying Mexican flags. It may be good idea not to imprison protesters but deport them to Mexico! California governor and Los Angeles mayor are on the wrong side of history. I have lived through two most horrible Los Angeles black riots. Unlawful migrants are not immigrants. It is mentally retarded who cannot distinguish between an immigrant and unlawful migrant. Children born to illegal aliens although in America are not American citizens. Latino, Mexican, Black illegal aliens must be deported without further delay. Protesters and labor unions are not patriotic Americans. Enforecement of the law is neither repression nor authoritarianism. Unlawful migrants are criminals who do not have any right, do not deserve any humanitarian aid. The only right is to deport 45 million illegal aliens already in America right away. To hire or hide illegal aliens are felony. Most of them are on welfare; their names and addresses can be checked on the Welfare Department.
It is sheer stupidity to give debt relief to Africa whereas its leaders are con men who live in luxury; and its people are lazy, eat and drink beer, sing and dance, enjoy sex and produce many children they cannot support.
There is no hope for the world because what should be done is not done:
1.For all war crimes and terrorist acts, Putin failed to annihilate Ukraine and execute its nincompoop and left Ukraine desolate and never be rebuilt. NATO & EU should be aslo abolished.
2.The chiefs of UN & WHO and all high-paid officials must be replaced, be reformed in a year.
3.Terrorists Hamas, Hezbollah and Houthis must be destroyed FOR GOOD.
4.The nuclear facilities of Iran must be demolished for good. Do not give a breathing space. Aim at total annihilation so that Iran cannot retaliate OR rebuild.
5.Palestinians must be evacuated from Jewish lands and resettle in Arab lands to build a Palestinian state and make living on their own.
6. Undeveloped nations and peoples who do nothing to help themselves must be left to gut and rot.
7.The USA must give up its empire, world domination.
World media portrays Palestinians as victims in struggle. The world believes in a lie! The truth is the fact Palestinians were Arabs who surreptitiously moved into Palestine without pay during the British colonial rule. They bred like rabbits and occupied the Jewish lands. The Palestinian authority is not a state, and misleads the Palestinians to a path of destruction. Palestinians are irrational, bad, irresponsible, unmotivated and useless people. They would rather be classified as refugees so that they can get everything free through international aid, they would not go to Arab lands to build its own Palestinian state and make a life of their own.
Any country who shares destiny with corrupt countries will certainly come to RUIN!!!